Women's Gift‐Fish and Sociality in the Torres Strait,Australia

This paper argues that women's everyday practice of sharing fish at Warraber Island (Torres Strait) can be understood as a form of moral transaction. Gift‐fish are shown to be ‘socially entangled’, a fundamental mode of expressing kin relatedness as well as providing an indication of the current state of such relations. Fish distribution is portrayed locally as both an instance of generosity and of obligation, demonstrating a person's desire to engage in socially valued behaviour or correct their past failings. Importantly, I suggest that fish‐giving (and receiving) has a distinctly generational character, carrying different emphases across one's life‐span. The paper reflects on the tensions involved in strategic efforts by women to reconcile their limited capacity to meet expectations from a wide range of kin and neighbours, while affirming idealised visions of communally shared moral values.     

Past and present marine mammal hunting rates and abundances: dugong (Dugong dugon) evidence from Dabangai Bone Mound,Torres Strait

Dugongs (Dugong dugon) are a key food item and a totemic animal with major spiritual significance for Torres Strait Islanders of northeastern Australia. These marine mammals are officially classed vulnerable to extinction which has placed hunters under considerable internal (cultural) and external (bureaucratic) pressure to lower hunting rates dramatically to sustainable levels. But did Torres Strait Islanders hunt dugongs at much lower rates in the pre-colonial past? Excavation of a ritual dugong bone mound on Mabuyag island revealed the remains of 10,000–11,000 dugongs hunted between c. 1600 and c. 1900AD. The translated hunting rate of 33–37 dugongs per year is surprisingly high and challenging as this single site represents one-third of what conservation biologists argue is the current mean sustainable hunting rate for the entire Torres Strait archipelago. These data suggest that dugong abundance was much higher in the pre-colonial past and that current hunting rates are uncharacteristically unsustainable primarily due to an unprecedented dugong population crash and not increased post-contact hunting rates.     

Time, Space, and Image Making: Rock Art from the Dhar Tichitt (Mauritania)

Prehistoric images are particularly versatile and difficult to grasp. In a few cases of historical continuity, local cultural glosses provide researchers with a rich corpus of data and help in the interpretation of the imagery. Such approaches contribute to the interpretation of the material in a frozen time perspective. Their impact on the development of archaeological methodologies enabling researchers to deal with strictly prehistoric image making traditions without any known descendant communities remains to be felt. This paper is an attempt to develop a subtle and robust archaeological methodology for the study of prehistoric images. The suggested approaches are replicable, and conclusions are falsifiable.Les images préhistoriques sont particulièrement versatiles, et leur sens difficile à cerner en raison de leur polysémie. Dans une poignée de cas, là ou il y a continuité historique, les chercheurs ont reussi à constituer une riche documentation sur les pratiques culturelles liées à l'utilisation des images. Ils/elles parviennent ainsi à des niveaux d'interpretation très detaillée, dans une conception paradoxalement réifiée des sociétés en question, conservant des pratiques culturelles inchangées pendant des millénaires. L'impact de telles approches sur l'élaboration de bonnes méthodes archéologique est négligeable. Dans la plupart des cas, les images et les vestiges matériels sont le uniques témoins des sociétés préhistoriques étudiées. Cet article s'efforce de developper des méthodes, à la fois subtiles et robustes, permettant une analyse systématique des images préhistoriques. Les méthodes proposées sont réplicables, et les conclusions refutables.     

Pre-Columbian jadeitite artifacts from the Golden Rock Site,St. Eustatius,Lesser Antilles,with special reference to jadeitite artifacts from Elliot's,Antigua: implications for potential source regions and long-distance exchange networks in the Greater Caribbean

A detailed electron microscopy analysis of jadeitite celts from the Early Ceramic Age Golden Rock settlement on the small volcanic island of St Eustatius, Lesser Antilles, is presented in an effort to identify the source region(s) of these jadeitite axes and evaluate the extent of trade networks in the Caribbean during pre-Columbian times through which those tools (or source rocks) circulated. Habitation at the site occurred between ca. AD 230–890, and the jadeitite tools most likely date between cal. AD 600 and 825/890. We argue that in provenancing jadeitite emphasis should be placed on the identification of the entire mineral assemblage (including the accessory minerals) and textures, given the complex geological histories and processes that form this quasi-monomineralic rock. Indeed, the mineral assemblages and the characteristics of the individual minerals within the studied jadeitite samples are far from homogenous, suggesting either the source has a high degree of internal variation or there are multiple sources. We have identified three jadeitite groups among the analyzed samples on the basis of mineralogical assemblages: Group 1 consists of samples bearing phlogopite (plus phengite and epidote but without lawsonite or quartz); Group 2 contains lawsonite (plus phengite and quartz but without phlogopite and epidote); and Group 3 is defined by containing hematite. Importantly, we have not identified glaucophane in the analyzed materials. The comparison of these artifact data with those of jadeitites from the four potential known source regions of Caribbean jade, i.e., Guatemala (North and South Motagua Fault mélanges), Cuba (Sierra del Convento mélange) and Dominican Republic (Río San Juan complex) allows us to conclude that both the North and South Motagua Valley mélanges are the most likely sources for artifact groups 2 and 3, and perhaps also for group 1. This identification supports earlier hypotheses on the existence of pan-regional exchange networks, tying the northern Antilles with the Isthmo-Colombian region (Colombia, Panama and Costa Rica) during the Ceramic Age of the Caribbean.