Cultural Identity and the Archaeological Construction of Historical Narratives: An Example from Chaco Canyon

The Bonito Phase (ca. AD 850 to 1140) in Chaco Canyon, New Mexico, is widely assumed by archeologists to reflect the growth and decline of a coherent sociopolitical entity, one of the classic examples of emergent social complexity among ancient indigenous North American populations ending in a societal collapse. This understanding of Chaco is based, in part, on the interpretation of temporal changes in material culture as intentional efforts to maintain cultural identity and continuity in the face of social disruption. In this study, I suggest that the Bonito Phase actually encompassed at least one major episode of cultural discontinuity, calling into question the perception of a distinct “Chaco society.” Instead, patterns of material production in Chaco point to multiple cultural identities linked to serial reoccupation of the canyon.     

Gravestones and Monuments in the Maritime Cultural Landscape: Research Potential and Preliminary Interpretations

Thousands of memorials around the world commemorate maritime disasters and death. In addition to commemoration, memorials provide insight into the conceptual landscape of maritime peoples. Types of maritime memorials, locations where they can be found, and the limitations of memorials as archaeological artefacts are discussed. Data from 18th- and 19th-century English and American maritime memorials are used to make preliminary interpretations regarding Anglo-American maritime beliefs. Based on this I argue that memorials are a valuable source of data for maritime cultural landscape studies, particularly for what they reveal about maritime belief systems.
© 2006 The Author     

历史展示与文化阐释——美国历史住宅博物馆相关问题探讨

美国的历史住宅博物馆主要是由曾作为居所的历史建筑改建而成的一类博物馆,也是历史建筑保护和展示的方式之一。博物馆通过复原室内历史场景,让观众体验和了解历史;以物质文化来解读历史,其展示内容受到社会发展的影响,也试图通过对历史的表述来影响人们的观念。关于展示内容"真实性"的讨论,又涉及了博物馆实务与展览理念。同时,美国这些故居旧宅改建的博物馆对我国的建筑遗产保护实践亦有借鉴意义。     

历表、系连与年代史料──关于西周年代学研究中若干方法的讨论

本文通过对西周年代学中若干重要问题的检讨,认为：以往依靠现代构拟历表、青铜器类型特征以及主观选取史料进行年代研究,在方法与逻辑上具有一定缺陷,并提出改进后的研究方案以解决相关的断代问题。     

Agriculture and community in Chaco Canyon: Revisiting Pueblo Alto

The Bonito Phase (ca. AD 860–1140) in Chaco Canyon is widely recognized as one of the primary sources of information about emergent social complexity in prehispanic North America. Large masonry buildings called “great houses,” such as Pueblo Bonito, are iconic symbols of the rapid rise of a powerful society based on the ability to harness labor to prolonged construction projects. It is clear that the political forces at work during the Bonito Phase had an agricultural foundation, presumably in the financing of construction through food surpluses, but the actual nature of farming in Chaco is surprisingly opaque to archaeologists. Indeed, many researchers have concluded that farming in Chaco Canyon was too constrained by poor soils to have supported the dynamic developments associated with the massive stone structures and extensive trade systems of the Bonito Phase. The popular perspective that Chaco was mysterious or enigmatic is largely a response to this view of the canyon as agriculturally marginal. In this study we argue that a predictive model of potential agricultural productivity that includes other portions of the canyon besides the floodplain indicates that Chaco was not marginal for farming. The results of this analysis suggest that great house communities may have been sited to control local production zones and that some great houses may have been linked to others in order to manage multiple agricultural areas.     

Identifying Female in the Halaf: Prehistoric Agency and Modern Interpretations

This article considers ways that representations of anthropomorphic imagery in the form of figurines from prehistoric village communities have been interpreted and provides a new framework for analyzing figurines. It has been long suggested that prehistoric figurines should be interpreted as representations of female gendered qualities related to ritual, fertility, and motherhood combined into a concept called “mother goddess.” The impetus for the adoption of this interpretation and evidential association with prehistoric figurine assemblages and bound to binary gender is briefly critiqued. The methodology for studying figurine assemblages presented here utilizes typological, archaeological, and comparative analysis and is cognizant of inherent ambiguities in the object biographies of the full assemblage. This study applies this methodology to a corpus of figurines excavated from sixth millennium settlements associated with the Halaf material culture. This approach is then operationalized with case studies of figurines excavated from Domuztepe (Turkey) and Chagar Bazar (Syria) as examples of engagement with those who conceived, made, used, and discarded them. The Halaf figurine corpus is shown as nuanced, displaying sexual difference and humanness on a spectrum from overt to ambiguous. Considered as a whole, the Halaf corpus is shown to have had mundane and mutable use lives related to embodied identities entangled with culture and community, unconnected to gender binaries, ritual, fertility, or motherhood.     

Differences in Manufacturing Traditions and Assemblage-Level Patterns: the Origins of Cultural Differences in Archaeological Data

A relationship between behavioral variability and artifactual variability is a founding principle of archaeology. However, this relationship is surprisingly not well studied empirically from an explicitly “microevolutionary” perspective. Here, we experimentally simulated artifactual variation in two populations of “artifact” manufacturers, involving only a single behavioral difference in terms of their “tradition” of manufacturing tool. We then statistically analyzed shape variation in the resultant artifacts. In many respects, patterned differences might not have been expected to emerge given the simple nature of the task, the fact that only a single behavioral variable differed in our two populations, and all participants copied the same target artifact. However, multivariate analyses identified significant differences between the two “assemblages.” These results have several implications for our understanding and theoretical conceptualization of the relationship between behavior and artifactual variability, including the analytical potency of conceiving of artifacts as the product of behavioral “recipes” comprised of individual “ingredient” behavioral properties. Indeed, quite trivial behavioral differences, in generating microevolutionarily potent variability, can thus have long-term consequences for artifactual changes measured over time and space. Moreover, measurable “cultural” differences in artifacts can emerge not necessarily only because of a strict “mental template” but as the result of subtle differences in behavioral ingredients that are socially learned at the community level.     

Alabaster Beehive-Shaped Vessels from the Arabian Peninsula: Interpretations from a Comparative Study of Characteristics, Contexts and Associated Finds

This paper catalogues seventy-two vessels of one typologically distinct'beehive-shaped'form commonly found on sites in the Arabian peninsula. It shows that they are dated principally from the third century BC to the first century AD and are predominantly from burials. The majority have been found in southwest Arabia which is most probably their area of origin and many can be traced back to the Royal Tombs of'Awsan in Wadi Markha. Of interest are a pair of almost identical'double'vessels from Thaj and Mleiha in eastern Arabia and a group of'large'vessels indicating a temple context. From a study of their characteristics and contexts conclusions indicate that the original contents were tightly enclosed, of a dry or stain-free nature and that they were highly prized. The evidence together with some written sources give clues as to what these receptacles may have contained.     

Local Ceramics from the Islamic Trade Center of Harlaa,Eastern Ethiopia: Markers of Chronology and Contacts

Locally made ceramics from Islamic sites in Ethiopia have been neglected in most archaeological studies, which tend to privilege imported Middle Eastern and Chinese/Southeast Asian ceramics. An assemblage of the local ceramics from the important trading site of Harlaa, in eastern Ethiopia (mid-sixth and fifteenth centuries AD), is the subject of this article. The study emphasizes the value of these ceramics as chronological markers, and for understanding regional and long-distance contacts, cultural innovations, processes of Islamization, and foodways.

     

The Archaeology of Native Societies in the Chesapeake: New Investigations and Interpretations

Archaeological studies of Native American societies in the Chesapeake have recently incorporated a broader range of interpretive frames, including those that emphasize historical contingency and social interaction rather than cultural ecology and cultural materialism. New evidence of Woodland-period population movements, persistent places, and cycles of social ranking has prompted historically oriented interpretations that foreground particular configurations of ideology, tradition, ritual, and agency. Contact-period studies have demonstrated that native strategies of the colonial period were rooted in precontact social landscapes. Contemporary American Indians are also reclaiming their pasts in ways that challenge archaeological practices and further broaden perspectives on the Chesapeake past.     

Sponge Spicules in Pottery: New Data from Mali

Abstract

Until recently, the presence of sponge spicules in ancient ceramics has only been reported from South America. Current technological studies of Neolithic pottery from Sudan and Iron Age pottery from Mali provide evidence that sponge spicules are also a distinctive inclusion of some African ceramics. In this study, new data concerning the presence and quantitative variability of sponge spicules in West African Iron Age pottery from sites along the Niger River are discussed. Additionally, we discuss the potential archaeological insights offered by the study of sponge inclusions in pottery, and we consider methods for assessing whether or not these spicules were intentionally added as temper to vessels.     

河南土地数据初步研究——以1368—1953年数据为中心

本文在对土地代用资料 (纳税单位) 考证、分类等综合分析基础上, 探索将土地代用资料转化为实际耕地数据的方法, 以及修正、验证各时间断面土地统计数据的可行性。同时, 尝试利用代用数据与实际耕地之间的转换关系, 重建一套完整的数据操作方法, 以便提高历史时期土地数据的可信度。     

Protecting Cultural Heritage in Times of Conflict: Lessons from Iraq

The past as taught in schools around the world still focuses on what differentiates us rather than what we have in common. This is surely an increasingly important issue as the world appears to be dividing into antagonistic camps that refuse to comprehend each other. We need, in the words of the British archaeologist David Clarke, to “come of age”—and to influence school curricula. We also need to influence general public understanding of the past and its importance and we need to focus attention on groups in society that have particular roles in protection of sites: for example the military. This article is based on a Plenary Session presentation with the same title at the sixth World Archaeological Congress, held in Dublin, Ireland in 2008.     

Innovative Activity in SMEs and Rural Economic Development: Some Evidence from England

Recent writings on the factors influencing the competitiveness of regional and local economies have emphasized the importance of innovation in SMEs. This paper discusses the findings of a study of the innovation process in a sample of SMEs located in rural environments. Adopting a broad, evolutionary view of the innovation process, the study highlights important sectoral variations using a multidimensional index of innovation. The way in which innovation is achieved is found to be shaped by various aspects of the rural environment, but relatively few firms are constrained by their rural location. Nor does the lack of local networking opportunities appear to hold back innovation in the more active SMEs. In conclusion, the most innovative firms are shown to make an important contribution to rural economies in terms of external income generation and employment generation.     

Some Insights on the Aterian in the Libyan Sahara: Chronology, Environment, and Archaeology

The Aterian has a huge geographic extension covering all North Africa, although it was not supposed to exist in the mountain ranges of the central Sahara. Its chronological context is not yet definitively determined and it is still difficult to say whether the Aterian tools are technological, typological, functional, or chronological markers. Recent surveys and excavations at Uan Tabu and Uan Afuda, two rock-shelters located in the central Tadrart Acacus, provide the first chronological, environmental and archaeological indications on this Late Pleistocene human occupation in the area. The lack of organic matter led us to perform OSL and TL analyses on sand. L'Atérien a une énorme extension géographique qui couvre tout le Nord de l'Afrique, tandis qu'on ne pensait pas qu'il existait dans les montagnes du Sahara central. Son contexte culturel n'est pas définitivement déterminé et il est encore difficile de dire si les instruments atériens sont des indicateurs téchnologiques, typologiques, fonctionels ou culturels. Reconnaissances et fouilles récentes à Uan Tabu et Uan Afuda, deux abris situés dans l'Acacous central, fournissent les premières indications sur la chronologie, l'environnement et l'archéologie de l'Atérien dans la région. L'absence de la substance organique, nous a porté à faire des déterminations OSL et TL sur les sables.     

一般均衡视角的旅游产业福利效应研究——基于中国四个世界双遗产旅游地的面板数据分析

本文利用一般均衡理论,以图解分析法分析旅游产业快速发展对旅游目的地所产生的福利效应。研究显示,旅游产业快速发展对旅游目的地GDP增长率有显著的积极影响,推动了社会福利水平的提升,但对旅游目的地CPI、居民实际收入、工农业等相关产业发展、收入分配、社会治安、生态环境等有显著的消极影响,又在一定程度上降低了当地居民的社会福利,其最终影响取决于积极影响与消积影响的＂双向均衡＂。同时,以中国四个世界自然与文化双遗产旅游区为实证研究对象验证了这种＂双向均衡＂社会福利效应的存在性。研究为我国不同旅游目的地旅游产业的产业定位与可持续发展的政策制定提供了一定的借鉴。     

来自夏商周断代工程的报告

夏商周断代工程的实施,是中国学术史上的一件盛事;工程的组织形式、科研方法值得总结和借鉴;工程所取得的成果,对21世纪的人文社会科学发展,将会产生深远的影响.     

Speaking from the Shadows: Sophia Morrison and the Manx Cultural Revival

The true extent of national and cultural revival in the Isle of Man, 1880-1920, is only now beginning to be understood. The present paper focuses on a previously marginalised figure, the folklorist and activist Sophia Morrison. Her work exposes the importance of folklore in providing impetus for the revival movement in the absence of a strong literary tradition for Manx Gaelic. Morrison's ability to move between social circles sets her apart from other antiquarians, and she emerges as a key figure in the Manx language movement.