Eine verklungene Novelle Zur Deutung des PSI 725

This paper treats a rhetorical fragment which is preserved in Stobaeus from four points of view. (1) The speech was delivered in Alexandria by a travelling rhetor. (2) There is a philosophical background with a Cynic flavour to this oration, which advocates concord within the city. (3) An analysis of the literary form shows that this text can be regarded as an example of a λαλι?. (4) The date has been very much debated, but a study of the vocabulary makes a date in the second half of the second century A.D. seem plausible.     

Excavation at Aguas Buenas,Robinson Crusoe Island,Chile, of a gunpowder magazine and the supposed campsite of Alexander Selkirk,together with an account of early navigational dividers

Abstract

Excavations were undertaken of a ruined building at Aguas Buenas, identified as an 18th-century Spanish gunpowder magazine. Evidence was also found for the campsite of an early European occupant of the island. A case is made that this was Alexander Selkirk, a castaway here from 1704 to 1709. Selkirk was the model for Defoe's Robinson Crusoe. A detailed discussion is given of a fragment of copper alloy identified as being from a pair of navigational dividers.     

General Meeting,March 10th, 1848

Abstract

The tiled pavement in the nave of Haughmond Abbey, Shropshire, has been partly exposed twice in the last hundred years. Although no decoration appears to survive in situ, a few decorated tiles in the loose collection may derive from this floor. The most significant of these, a roundel fragment, carries the design of a tonsured monk with a crozier. Although this design and the whole mosaic arrangement of the in situ tiles are unique, a comparison can be drawn with the pavement donated by Abbot Nicholas at Halesowen. The arrangement of roundels and frame tiles and the subject matter of the decorated roundels are sufficiently similar to posit a direct connection. There are no close dates for the Haughmond floor, but it is suggested that the Halesowen pavement, dated 1290–98, was the prototype.     

Notes and News

Abstract

In 1925 a key piece of evidence, a fragment of Sheshonq I's victory stela, was discovered at Megiddo during the preparations for the excavations of the Oriental Institute of the University of Chicago. Unfortunately it was found on the surface, on one of the spoil heaps of the previous German excavations. The Chicago team tentatively assigned the fragment to the lowest level reached in the area, initially called Stratum IV, but said little more about it. In recent years, fresh information concerning both the location and the circumstances of the discovery has been published, which, in the author's view, makes it possible to locate the context in which the stela fragment was found, both horizontally and vertically. It is now clear that the lowest level reached in the area was Stratum V, and the author suggests below that the fragment was reused in Stratum VA, the stela having originally been set up in Stratum V B, dated to the 9th century BC by the current excavators.     

‘Beware of false prophets’: A Fragment of the Old Swedish Miracle Homily Book

ABSTRACT

The article comprises an introduction to and an edition and translation of an Old Swedish sermon fragment found in the Hannaas Collection at the Ethno-Folkloristic Archive, University of Bergen, Norway (Hannaas 66). This previously unpublished paper fragment is one of the missing parts of the Old Swedish Homily Book (known as Svensk järteckens postilla), dating from the second half of the fifteenth century and now housed at the Royal Library in Stockholm, Sweden (Cod. Holm. A 111). The text in Hannaas 66 comprises a sermon for the 8th Sunday after Trinity based on Matthew 7. 15–16 and includes a miracle exemplum that illustrates the importance of acting justly and following the will of God.     

Isaiah 1,4–9, Isaiah,and the events of 701 BCE in Judah

Abstract

The title of this paper points to the relationship between the Israelite cult as cultural performance and current trends in modern interpretation of the Psalms. The first part includes a review of the wellknown “spiritualisation” of cultic language which is compared to a new approach that describes this phenomenon as a “transformation” of cultic patterns. The second part intents to demonstrate how such transformations could have worked. The “liturgical” text of Ps 24 may serve as an eloquent example of this. Here, a fragment from the ancient temple cult is quoted in order to demonstrate the close connection between the secrets of the inner temple and everyday life. Ps 24 now appears to be an erudite text used for educational purposes.     

Man of God and the Deuteronomist: Anti-Deuteronomistic Polemics in 1 Sam 2,27-36

The article argues that the prophecy of an anonymous man of God in 1 Sam 2,27-36, often viewed as a product of Deuteronomistic writing and/or redaction, is in fact an anti-Deuteronomic and anti-Deuteronomistic text. It uses the verbal cliches, generic templates, and concepts found in Deuteronomy and the balance of Joshua-Kings to subvert the Deuteronomic principles of cultic organization and the Deuteronomistic notion of eternal Davidic dynasty. The fragment qualifies therefore as a possible post-Deuteronomistic addition to the Former Prophets.     

“Neptune to the Common-wealth of England” (1652): the “Republican Britannia” and the continuity of interests

ABSTRACT

In the seventeenth century, John Kerrigan reminds us, “models of empire did not always turn on monarchy”. In this essay, I trace a vision of “Neptune’s empire” shared by royalists and republicans, binding English national interest to British overseas expansion. I take as my text a poem entitled “Neptune to the Common-wealth of England”, prefixed to Marchamont Nedham’s 1652 English translation of Mare Clausum (1635), John Selden’s response to Mare Liberum (1609) by Hugo Grotius. This minor work is read alongside some equally obscure and more familiar texts in order to point up the ways in which it speaks to persistent cultural and political interests. I trace the afterlife of this verse, its critical reception and its unique status as a fragment that exemplifies the crossover between colonial republic and imperial monarchy at a crucial moment in British history, a moment that, with Brexit, remains resonant.     

Identifying a Roman Casting Pit at Tel Dor,Israel: Integrating Field and Laboratory Research

Abstract

The functional identification of industrial features is difficult when few characteristic artifacts are preserved. We studied a Roman-period pyrotechnological feature at Tel Dor, Israel, where the only possibly diagnostic ceramic artifacts were found in fill between the walls and above the floor, rendering their association with the feature itself uncertain. The ceramic artifacts included coarse slabs and fragments of utilitarian vessels, some vitrified with adhering bronze droplets or slag-like residues. Analysis of the sediments within and around the industrial feature, using an X-ray fluorescence spectrometer on-site, revealed high concentrations of copper and lead, indicating metallurgical activity. Lead isotope analyses showed that the slag-like residue adhering to a ceramic fragment had the same isotopic values as the sediments, implying that the fragment was associated with the activities carried out in the feature. Microscopic and chemical analyses of the slag-like residue demonstrated that it was produced from melting leaded bronze. Some of the ceramic fragments contained elongated impressions on their inner surfaces, similar to those of casting molds found at other sites. We propose that the feature was used as a casting pit for bronze objects.     

Cultural policy as mythical narrative

ABSTRACT

In this paper, we argue that policy assumptions are shaped by mythical narratives carrying underlying beliefs and values. Drawing on narrative studies, organisational theory and Gramsci’s cultural hegemony theory, we examine how sense-making narratives create consensus, how they imply causation and individual agency, and finally how narratives fragment to reveal alternatives to hegemonic ‘common sense’ assumptions. Applying this framework to cultural policy we examine the place of mythic, sense-making narratives in the historical development of foundational national cultural policies in the UK and Mexico – respectively, narratives of ‘the civilising mission’ and ‘social transformation’. We then consider narrative emplotment and individualisation underpinning assumptions about individual creativity in the UK creative industries policy. Finally, we address the postmodern turn in narrative studies, showing how fragmented, polysemous narratives fracture cultural policy into ‘personalised truths’ and give voice to other, counter-hegemonic perspectives. We conclude by proposing an agenda for narrative research in cultural policy.     

Excavations at Opovo, 1985–1987: Socioeconomic Change in the Balkan Neolithic

Abstract

This is the second preliminary report of excavations and analyses of Opovo-Ugar Bajbuk, a Neolithic settlement of the Vin?a-Plo?nik culture located in the lower Tami? river valley, NE Yugoslavia. The Opovo Archaeological Project began in the summer of 1983; this report coversthe 1985–1987 field seasons. Work at Opovo has continued to reveal more about the unusual reliance placed by the site’s inhabitants on wild food resources, the apparent lack of long-term settlement occupation, and the social organization of production and consumption. An unexpected find of the 1987 season was a fragment of linen, the earliest direct evidence for textile production in European prehistory. Detailed examination of methods of house construction and house destruction—part of an effort to investigate the role of households at the site—led to the discovery of the first two-story dwelling ever encountered at a Vin?a site. The site of Opovo-Ugar Bajbuk is providing new light on previously unknown dimensions of variation within the Vin?a culture.     

Mary Shelley’s ‘Romantic Spinozism’

ABSTRACT

Mary Shelley (1797–1851) developed a ‘Romantic Spinozism’ from 1817 to 1848. This was a deterministic worldview that adopted an ethical attitude of love toward the world as it is, must be, and will be. Resisting the psychological despair and political inertia of fatalism, her ‘Romantic Spinozism’ affirmed the forward-looking responsibility of people to love their neighbors and sustain the world, including future generations, even in the face of seeming apocalypse. This history of Shelley’s reception of Spinoza begins with the fragment of the otherwise lost translation of the Theologico-Political Treatise (1670) on which she collaborated. It extends through her journals, letters, poetry, and her second great work of speculative fiction after Frankenstein (1818): a post-apocalyptic novel set in the year 2100, The Last Man (1826). Through a creative synthesis of Spinoza with Plato, Cicero, Wollstonecraft, and Glasite Christianity, Shelley developed an anti-apocalyptic conception of love as apocatastasis: a cyclical restoration of an ethical attitude of stewardship toward the whole world and its necessity. Through this recovery of a vital chapter in the history of European ideas, Shelley emerges as a central figure in Spinozan philosophy, especially the ethics and political philosophy of love.     

Shelley’s Jingling Food for Oblivion: Hybridizing High and Low Styles and Forms

ABSTRACT

This essay argues that there was a sense in which Shelley actively approved of “jingling verse.” His poetic energy was sustained by a substratum of popular and tuneful versifying, such as impromptus, bouts-rimés, anagrams, enigmas, ballads, Mother Goose rhymes, proverbs, hymns, and drinking songs. He hybridizes the registers and meters of these humble forms with elevated, sublime, and erudite ones. This hybridization is, arguably, connected to the characteristic coexistence of the direct and clear with the knotty and puzzling in his poetry. After a brief account of Shelley’s submerged youthful reading, noting in passing that Shelley’s lyrics proved amenable during the early twentieth century to recycling as Shelleyesque jingles, the essay illustrates its thesis from unfamiliar fragments in Shelley’s notebooks, such as the late lyric fragment “Time is flying,” and from more familiar matter such as “Dirge for the Year,” “Mont Blanc,” “The Cloud,” “On the Medusa of Leonardo da Vinci,” “The Sensitive Plant,” “Song: to the Men of England,” “Ode to the West Wind,” and Peter Bell the Third.     

CRM Publication: Dealing with Reality

Abstract

This article is a response to the review article by William Longacre published in this issue of the Journal of Field Archaeology.     

The Geography Teacher

Ask Dr. de Bli by Dr. Harm de Blij, page 3

Refugees in America by TGT, page 4

TECHNOLOGY AND EDUCATION:

Guinness and the Irish Pub Company, excerpt: H. J. de Blij, Alexander B. Murphy, Erin M. Fouberg, page 6

LESSON PLANS:

All Locations are Relative: This Place is Mine by Michael S. Murphy, page 7

Reading Our World by The Geography-Literacy Task Force, page 10

Population Changes in Cities and Farms by Eui-kyung Shin, Jason Gold, page 12

ARTICLES AND OPINIONS:

Defining a Highly Qualified K-12 Geography Teacher by GENIP, page 16

When the Rivers Run Dry by Jody Smothers Marcello, page 18

The Five Fundamental Themes and the Six Essential Elements by James F. Marran, page 20

A Firm Foundation, a Sturdy Roof by Ed Grode, page 23

Latitude with Attitude by Lydia Lewis, page 27

No Matter Where You Go, There You Are by Ed Grode, page 28

Literature/Geography Quiz by TGT, page 35

Movies as Teaching Tools by Mary Lynn Everhart, page 40

Review: Travels with MusicTM by Steve Ferringer, page 43

Book Reviews: Adventurers and Geo-facts by Jodi Ann Vendor, page 46