Feasting landscapes and political economy at the Early Horizon center of Huambacho, Nepeña Valley, Peru

The present contribution examines feasting practices at Huambacho (800–200 cal. B.C.), an Early Horizon elite center of the Nepeña Valley, Department of Ancash, Peru. Feasts are approached as long-term strategies essential to the political economy of human societies. Drawing upon data from public architecture, material culture and food remains, the study closely considers feasts as political actions and investigates the organization and social meaning of these special events. At Huambacho, I contend that the diacritical aspects of feasting practices, such as the use of exclusive spaces and special paraphernalia, contributed to the dual celebration of communal identity and prosperity, and the creation and reproduction of social inequalities. The research highlights the dual centripetal and centrifugal dynamics of Early Horizon feasts and demonstrates the role of the Huambacho center in advertising the success of the local community based on new forms of production and innovative rules of commensal hospitality.     

Seaside life in Early Horizon Peru: Preliminary insights from Samanco,Nepeña Valley

Studies of social complexity increasingly acknowledge the crucial role maritime communities play in the constitution of societies. Research at Samanco, a seaside center in the Nepeña Valley, north-central Peru, provides new evidence on coastal life during the Early Horizon (900–200 b.c.) ascribed to early urban developments. Samanco comprises hundreds of structures organized into distinct compounds spread over 30 ha in the northern margin of the Nepeña River, bordering the ecologically rich Samanco Bay. Fieldwork in 2012 mapped and excavated the site, currently under threat by encroaching human developments. Test and block excavations indicate that Samanco was primarily occupied during the Early Horizon and reused later in prehistory as a cemetery. This article presents the 2012 excavations, focusing on the nature of Samanco's Early Horizon occupation and connection with contemporary inland Nepeña centers. Results point towards the presence of a significant residential population and a settlement focused on the processing of agrarian and marine resources, camelid husbandry, and possibly trade.     

Estimating the Number of Combatants during the Mixtón War in the Peñol de Nochistlán

Abstract

The objective of this article is to determine the number of combatants in the Mixtón War (1541–42), one of the most important military confrontations of the early years of the vice-royalty in Western Mexico, by analysing the Peñol de Nochistlán. To this end, information provided by historians has been compared with the population estimates established from the density of settlements known from archaeological evidence in order to define the area occupied by the armies involved in the conflict. This exercise resulted in a shifting array of spaces that could have been used by the combatants during confrontations. However, it will enable more intense archaeological prospecting in the area around the site of El Tuiche — the place identified as the Peñol of Nochistlán — revealing new evidence of the events that occurred on this battlefield.     

Isotopic evidence for Middle Horizon to 16th century camelid herding in the Osmore Valley,Peru

Archaeological and zooarchaeological data indicate that camelid pastoralism was a subsistence and economic mainstay of Middle Horizon and more recent cultures in the Osmore region of southern Peru. However, it is not known whether camelids were primarily herded in highland puna pastures or near lower elevation sites in the middle valley or along the coast. This research examines the elevation of archaeological camelid herding in the Osmore Valley using stable isotope analysis. Stable carbon (δ¹³C) and nitrogen (δ¹⁵N) isotope ratios were measured on 28 archaeological camelid bone samples from the Middle Horizon sites of Cerro Baúl and Cerro Mejía, the Late Intermediate site of Yaral and the late pre‐Hispanic to Colonial period site of Torata Alta. Twenty‐three archaeological camelids have δ¹³C and δ¹⁵N values similar to five modern camelids maintained in highland puna pastures. In contrast, three camelids from the high status Wari site of Cerro Baúl, and two from Yaral have unexpectedly high δ¹³C and/or δ¹⁵N values outside the expected range for camelids pastured in highland puna habitats. The results may be explained by differences in foddering practices, altitudinal herding range or climatic conditions. Strontium isotope ratios (⁸⁷Sr/⁸⁶Sr) were also assessed to infer pasture elevation using the camelid remains from Cerro Baúl (n = 11). One individual in this sub‐sample exhibits a non‐local ⁸⁷Sr/⁸⁶Sr value indicative of an origin in the highland puna region east or south of Lake Titicaca. It was not possible to further distinguish between camelids herded in lower to middle elevation habitats outside the Lake Titicaca basin using ⁸⁷Sr/⁸⁶Sr values. This study suggests that multiple isotope proxies may be used to identify animals primarily pastured in lowland coastal versus highland puna (> 4000 masl (meters above sea level)) habitats, but are less useful at distinguishing between animals pastured in lower to middle elevation settings. Copyright © 2010 John Wiley & Sons, Ltd.     

¿Qué sabemos del Cantar de Fernán González?

The Poem or Book of Fernán González was probably written c. 1250 by a monk of San Pedro de Arlanza (Burgos, Castile) to strengthen the legendary foundation of his monastery by the tenth-century Castilian Count, Fernán González, and to promote his tomb cult there. The Arlanza poet was competing with the benefits that Santiago and San Millán de la Cogolla were trying to get on legendary accounts of the champion of the independence of the County of Castile from the Kingdom of León. It is clear that this is a work of monastic propaganda, designed to attract pilgrims and donations; therefore perhaps a better title for it would be Poem of the Foundation of San Pedro de Arlanza. The Arlanza poet was fond of the popular and orally transmitted Romance epics (Hispanic and Carolingian songs). He knew Siete infantes de Salas, the tradition of the Youthful Deeds of Rodrigo (Gesta de las Mocedades de Rodrigo), the anti-Carolingian song(s) of Bernardo del Carpio, and the Roncesvals Matière. We also suspect that the poet was recasting a now-lost epic cantar de gesta of Fernán González. This cantar was probably also known by Gonzalo de Berceo, who was actively working in San Millán de la Cogolla, a few years earlier, trying to attract pilgrims and donations. In this article, I try to analyze how much we know of the lost Cantar de Fernán González and if the Monastery of Sahagún (León) also reappropriated it for its own propaganda.     

‘Recíbanlos con cautela y consideración’: las pugnas por el poder entre el personal de la Compañía de Jesús en la Nueva España durante el generalato de Claudio Acquaviva (1581–1615)

Los obstáculos impuestos a los americanos para entrar a la Compañía de Jesús fueron una constante en la Nueva España durante el generalato de Claudio Acquaviva (1581–1615). Si bien aquellos pueden ser considerados como la prolongación de un debate que había comenzado con la llegada de los primeros franciscanos en 1524, y como parte de tensiones que existían a nivel global sobre la viabilidad de aceptar no europeos en las órdenes religiosas, esta cuestión evolucionó conforme a los nuevos estándares de la Iglesia postridentina, y a los cambios sociales y políticos del virreinato. Las tensiones provocadas por diversos grupos sociales emergentes al reclamar sus propios espacios dentro de la sociedad novohispana, ocasionaron que la discusión en torno a la creación de un clero indígena se subsumiera en una serie de pugnas entre diferentes facciones de la Compañía de Jesús, bajo la sombra de los poderes de la Corona española y Roma. Así, en una época en donde la Compañía de Jesús se debatía sus prioridades apostólicas con la disyuntiva colegios/misiones, el caso de la Provincia de México nos muestra cómo este problema estuvo inmerso en una lucha de bandos por los puestos de poder.     

La clerecía del Fernán González

The Poema de Fernán González is usually regarded as a hybrid text—while its subject matter is deemed epic, its expression, intentionality, and ideology are considered clerical. This article studies several elements shared by Fernán González and the other poems of the mester de clerecía school: the same stanza (the cuaderna vía) and poetic rules; similar modes of composition, transmission, and reception; and common structural, thematic, and verbal patterns. The article concludes that the Poema de Fernán González fully participates in the common artistry of the mester de clerecía and therefore can be regarded as the attempt to produce epic poetry by this learned clerical school.     

El Caballero de Dios y la muy noble reina: María de Molina's patronage of the Libro del Caballero Zifar

This article analyzes the political discourses on chivalry and gender in Libro del Caballero Zifar and provides textual evidence in support of the theory that María de Molina was an original patron of this anonymous work from the cathedral school of Toledo. Using the portrait of the queen in the prologue as a point of departure, this study explores the intertextuality of Libro del Caballero Zifar and contemporary royal chronicles, elucidating the manner in which the political discourse of the former supports the political propaganda of the latter, ultimately creating a legitimizing discourse for María de Molina's rule as queen of Castile-León at the turn of the fourteenth century.     

The geographic origins of Nasca trophy heads using strontium,oxygen, and carbon isotope data

Scholars continue to debate the identity of individuals curated as trophy heads in the Nazca Drainage of southern Peru (c. 1–800 AD). What was the role of trophy heads in Nasca society? Were they victims of warfare or venerated ancestors? Strontium, oxygen, and carbon isotope data from archaeological human tooth enamel from Nasca trophy heads from Aja, Cahuachi, Cantayo, Majoro Chico and Paredones, and from individuals buried in Nasca cemeteries at Cahuachi, Cantayo, and Majoro Chico elucidate the geographic origins and paleodiet of trophy heads in the Nazca Drainage. The ⁸⁷Sr/⁸⁶Sr and δ¹⁸O_c(V-PDB) data from both the trophy heads and the Nazca Drainage burials are all quite variable, and do not support the hypothesis that the Nasca trophy heads were obtained from a geographically-distinct population. Similarly, the δ¹³C_c(V-PDB) data demonstrates that the individuals included in this study consumed similar diets. These data suggest that the Nasca trophy heads likely derive from the local Nasca population. Rather than obtain heads from enemy warriors through geographic expansion or warfare as seen in other parts of the world, this complex social practice existed within the Nasca polity throughout space and time.     

The Archaeology of Copán, Honduras

Copán, a major Classic Maya center in western Honduras, has been the focus of archaeological investigation for over a century. An intense period of research since 1975, involving projects and scholars from many institutions, has resulted in a comprehensive understanding of the origin, maturation, and decline of this major Maya polity.     

Neolithic Pottery Traditions from the Islands, the Coast and the Interior of East Africa

Scholars have attributed the spread of agriculture and pottery technology to the larger part of eastern and southern Africa to Bantu speakers. However, the spread of similar aspects to the Kenya and Tanzania Rift Valley as far south as Eyasi Basin and as far east as Mount Kilimanjaro has been attributed to Cushitic speakers. Whereas the spread of these innovations to the Rift Valley region can be dated back to 3000 BC, the remaining part of eastern and southern Africa is alleged to have received similar innovations only after the BC/AD changeover, when iron technology was introduced. These theories can no longer be sustained. The coast of Tanzania, its immediate hinterland, and the deep sea islands of Zanzibar and Mafia were settled by people who had knowledge of agriculture and pottery making probably from 3000 BC. These innovations are also found to have spread to southern Africa in the last millennium BC. The introduction of iron technology and beveled/fluted pottery, associated with Bantu speakers, was just another stage in the cultural evolution of the people of eastern and southern Africa, but not the beginning of settled, farming/domesticating communities.La diffusion de l'agriculture et la technologie de poterie à la région plus grande de l'Afrique orientale et méridional ont était attribué au parleurs des langues bantou. Cependant, la diffusion des aspects semblables au Rift Valley de Kenya et Tanzania, sud au Bassin d'Eyasi et est au Mont Kilimanjaro ont était attribué au parleurs des langues Cushitic. Tandis qu'on peut dater la diffusion de ces innovations à la région du Rift Valley à 3000 BC, il est prétendu que la région restante d'Afrique orientale et méridional ont reçu les innovations similaires seulement après le changement de BC/AD, au temps que la technologie de fer était indroduit. Il n'est pas possible maintenant à sustenir ces théories. La côte de Tanzania, son hinterland immédiat/les regions près de la mer, et les îles de Zanzibar et Mafia, ont étaient colonisé par les personnes qui avait la connaissance de l'agriculture et de la poterie probablement à partir de 3000 BC. On peut trouver aussi que ces innovations ont diffusé à l'Afrique méridional pendant la dernier millénaire avant J. -C. L'introduction de la technologie du fer et la poterie avec le biseau, liée avec les parleurs des langues bantoues, était seulement un autre étape dans l'évolution culturelle du peuple de l'Afrique orientale et méridional. Il n'était pas le commencement des communautés établis qui ont pratiqué l'agricole et la domestication.     

Reconstructing landscape at Chavín de Huántar,Perú: A GIS-based approach

The landscape around the prehistoric Peruvian ceremonial center of Chavín de Huántar has undergone extensive geomorphic and anthropogenic change since the beginning of monumental construction at the site in approximately 1200 BCE. Archaeological and geomorphic stratigraphy from the site and its near periphery provide the data necessary to characterize these changes in detail. This paper reports on the use of GIS-based interpolation tools to approximate a complex prehistoric land surface using unevenly scattered point data. Such an interpolated surface serves as the basis for the reconstruction of the pre-Chavín landscape and assessment of landscape change contemporary with the site.     

Wari’s imperial influence on local Nasca diet: The stable isotope evidence

The highland Wari Empire established a presence within the Nasca region of south coastal Peru during the Middle Horizon period. To clarify the nature of this interaction, we analyzed stable carbon and nitrogen isotope ratios of human bone collagen from individuals living in the Southern Nasca Region (SNR) before (1–750 AD) and during (750–1000 AD) imperial influence. The stable isotope data do not indicate that the Wari Empire transformed maize agricultural labor in the Las Trancas Valley of the SNR. In fact, during both time periods, Nasca people had access to a wide range of food items.     

Native Yucatán and Spanish influence: The archaeology and history of chikinchel

Researchers interested in developing long-term social histories are faced with myriad difficulties rising from the biased and fragmentary nature of various available sources of information on the distant past. Understanding the crucial centuries surrounding the Spanish invasion of the northern Maya lowlands is hindered by uncritical mixing of the written and material records. This case study from the Chikinchel region in northeast Yucatán is focused on economic issues. Relevant data from each register first are considered separately in order to preserve the integrity of each source. The resulting synthesis offers a new, well-informed interpretation of late prehispanic economic organization and its alteration under Spanish authority.     

The Role of Regulations in the Spanish Housing Dispossession Crisis: Towards Dispossession by Regulations?

This paper explores the role of regulations and economic policies implemented in post-crisis Spain in boosting a housing dispossession crisis. The article first claims that the post-2008 crisis has implied shifts in the mechanisms of rent extraction from housing in Spain. Second, it is argued that those shifts in rent extraction have been fuelled by the post-crisis economic policies and regulatory frameworks implemented since 2008. Third, it is claimed that dispossession has been a central strategy used by banks to cope with the new post-crisis regulatory framework. The article thus analyses the different strategies carried out by banks and hedge funds to enforce foreclosures and other dispossession strategies since 2008. Furthermore, it explores the different motivations and ideologies that led to the roll out of different banking regulations and the variegated impacts that these regulations have had on Spanish bank and hedge fund strategies vis-à-vis housing dispossession.     

Haciendas and economic change in Yucatán: Entrepreneurial strategies in the Parroquia de Yaxcabá, 1775–1850

Using archaeological and historical data from eighteenth- and nineteenth-century haciendas in theParroquia de Yaxcabá, Yucatán, this paper demonstrates how documentary records can be employed to create diachronic archaeological explanations. Both the organization of production on the hacienda and the entrepreneurial strategies pursued by the estate owners. contribute to the form of the hacienda. The following analysis suggests quantitative and qualitative explanations for variation in hacienda size and architectural elaboration. The archaeological interpretations offer a reconsideration of processes of economic change in central Yucatán prior to the Caste War of 1847.     

A People for the Patricians: Cuadros De Costumbres and State-Making on the Frontier in Colombia and Venezuela

This essay argues that the individual nature of the sketch of manners (cuadros de costumbres) imagined, in the midst of post-war politicisation of the popular classes, a dismantling of alliances of class and race to privilege a single possible image of community: the nation. By reconstructing the discourses – in particular of José María Vergara y Vergara and Ramón Páez – that facilitated the production of the llanero type in Venezuela and the Indian (indio) type in Colombia, this essay posits the sketcher as embodying a ‘patrician mindset’. As a product of it, the sketchers project their own personal histories onto their representations of the people and, in so doing, erases the frontier histories of these populations. By confounding the history of the nation with their own histories, Vergara y Vergara and Páez equated ‘patria’ with patrimony, producing peaceful populations as ‘pueblo’ (national people). Paradoxically, these idyllic portraits of the ‘pueblo’ belie an all but peaceful principle of authority that these post-independence patricians used to legitimise themselves.     

日本城市规划中的公众参与

本文首先回顾、总结日本在20世纪50年代以后公众参与城市规划的发展历程以及社会环境、制度环境的变化,分析近年来公众参与城市规划的主要模式和特点,针对公众参与地区规划和城市总体规划这两种主要形式,深入分析、探讨组织框架、程序设计、制度建设等方面的特点和存在的问题。最后,阐述公众参与的开展对城市管理和城市规划体系的影响,总结日本公众参与城市规划的经验及其对中国的启示。     

Las expresiones de violencia en una Medea itinerante: Medea maelstrom de Roberto Viña

This Latin American Medea plunges us into the well-known classical Greek myth from a novel approach. The Cuban writer Roberto Viña redefines the heroine's voyage with the Argonauts from the moment of her escape from her native Colchis. That is why Viña fragments the myth and focuses his tragedy on the sorcerer's maritime itinerancy that bears another nomination. Thus we identify the ethos of an ambivalent woman, peculiarly shy, and yet able to commit fratricide. Within the framework of the literary reception studies, we will analyze the expressions of extreme violence perpetrated by the characters of this play from very dissimilar perspectives.     

黄河流域早期铜器演进初探

黄河流域是中国早期铜器起源与发展的关键区域,早期铜器的演进受社会复杂化程度制约。在文明化进程的视野下,本文通过用铜遗存的考古信息与社会经济背景,将黄河流域早期铜器的演进分为早期用铜的萌芽、发展初期及区域化特征形成三个阶段,初步阐释铜制品从出现到规模化使用的过程。人群流动、定居农业、手工业生产、城市与权力的集中是影响黄河流域早期铜器演进模式的重要因素。大体在公元前2300年至前1400年的文明进程中,黄河上游铜器的制作与使用具有相似的风格及开放共融的特征,而黄河中下游地区防御性城市与权力的发展,推动了铜器技术与社会功用的本土化转变。