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1.
Abstract

The cabreves are notarial documents prepared between the 13th and 19th centuries in the Catalan and Valencian regions of Spain. These historical records were published before the first cadastral maps and contain geographical information that could help spatially reconstruct historical landscapes. However, these documents have not been used to their full potential mainly because of their semi-structured and complex nature. In this article, we propose a new graph-based interactive methodology for partially reconstructing historical landscapes. We have successfully applied this methodology for reconstructing the historical landscape of the Barony of Sella in the 18th century and the methodology has also helped us locate “El Poblet,” a previously unknown archeological site abandoned after the expulsion of the Moriscos in 1609.  相似文献   

2.
Southeast Asian metallurgical developments have been a focus of international academic interest since Solheim (1968 ) and Bayard (1972 ) first published bronze artefacts in claimed early/middle third millennium bce contexts from northeastern Thailand, igniting a regional ‘origins’ of metallurgy debate that has smouldered for 40 years (e.g., White and Hamilton 2009 , Higham in press ). In this paper, we present the results of a lead isotope pilot study centred on the Khao Wong Prachan Valley of central Thailand—currently Southeast Asia's only documented prehistoric copper smelting locale. These preliminary data indicate that our ongoing regional metal exchange research programme may be able to elucidate interaction networks between copper‐producing and ‐consuming societies within and beyond Southeast Asia from c. 2000 bce to c. 500 ce . Furthermore, we are able to offer tentative evidence relevant to White and Hamilton's (2009 ) ‘Rapid Eurasian Technological Expansion Model’ for the Sino‐Siberian derivation of regional metal technologies around the turn of the third/second millennium bce .  相似文献   

3.
Abstract

Travel lectures were a popular part of the American self-culture movement of the mid-nineteenth. Audiences enjoyed travel lectures because they possessed analogical potential rooted in narratives of self-discipline and mastery to aid in the adaption to the socio-economic changes of the market and consumer society. Audiences viewed the lecturer Bayard Taylor as a model of liberal/republican masculinity. His career also reveals the role that metaphors of mobility served in the transformation from the ethos of character to the later outer-directed, “personality” driven, pursuit of personal self-realization.  相似文献   

4.
ABSTRACT

Because of France’s unique role in Quebec’s international relations, any study of Quebec’s emergence on the international scene necessarily involves an analysis of this relationship. This article proposes an examination of Canada–France–Quebec relations in the decades following de Gaulle’s resignation in 1969. Several scholars focus on France’s implicit support for Quebec independence, considering that to be the essential ingredient of their “special relationship,” whereas I demonstrate that the foregoing interpretation overlooks the fact that France began to withdraw from the Canadian internal debate soon after de Gaulle’s resignation. During the last forty years, France’s abstention from interfering in Canadian internal affairs enabled both the flourishing of Quebec diplomacy and the deepening of the France–Quebec relationship.  相似文献   

5.
Abstract

“Planning” has come to be an increasingly popular word in preservation-oriented archeology, and rightly so. We now recognize the value of getting involved in the process of planning construction and land-use projects early in the game, so that archeological concerns can be treated in an orderly manner as the projects proceed. More broadly, we are becoming increasingly involved in general, regional planning, fitting our concerns and our resources into the long-range conservation and development programs of nations, regions, states, municipalities, and other natural and political entities.

The following paper, by James Fitting, now of Science Applications, Inc. (Sonora, California), deals with a different kind of planning — forecasting the future of the archeological profession itself in a given region, assuming the existence of a variety of social, political, and economic futures, and identifying potential problem areas. While the problem areas identified are not terribly surprising, the work of Fitting and his Conference on Michigan Archeology (COMA) colleagues for the first time gives us semi-quantitative data that can be used in future institutional and organizational planning.

I cannot resist a comment on Fitting's “second major crisis area”, that of publication. I do not believe this crisis will be effectively met until archeology gives up the idea that the only way to publish is on paper, between covers. There simply is not going to be the money for traditional publication of all field reports, nor do I think there should be. More often than not, when we print up 500 copies of a site report, 400 languish in a storeroom for years; on the other hand, the more popular reports (and presumably the more useful ones) go out of print quickly and then are available only in libraries subject to the usual theft and vandalism. It is ridiculous to keep doing this kind of thing when microfilm, microfiche, and videodisc can provide cheap reproduction on demand in perpetuity. I think the profession would do well to develop some sort of definitive policy about what sorts of things should be published in the traditional manner and which should be banked in some more modern, more flexible information retrieval system. As usual, comments on all aspects of Fitting's paper, and this introduction, are solicited.  相似文献   

6.
《Political Theology》2013,14(1):126-127
Abstract

This is a response to Slavoj ?i?ek, which carries the debate between us forward. This debate is published as The Monstrosity of Christ edited by Creston Davis and published by MIT Press, 2009.  相似文献   

7.
The recent implementation of the 1948 Genocide Convention has shed light on some of its ambiguities, in particular the meaning of the ‘intent to destroy the group’, the mens rea of genocide, and whether the intended destruction should be understood in physical-biological terms or as an intent to eliminate the group as a social-cultural entity. The debate has been particularly acute within the International Criminal Tribunal for the Former Yugoslavia (ICTY), where the former, narrow understanding has finally prevailed. In contrast, in other jurisdictions, such as the German courts, a clear stance has been taken in favour of a broader socio-cultural understanding. This article integrates the legal constraints of interpretation into the debate on the meaning of group destruction. It focuses on the respective foundations of these conflicting interpretations, especially the reference to ‘cultural genocide’, and addresses the socio-legal underpinnings of both. In particular, it places a special emphasis on the international legal rules of interpretation as set out in the 1969 Vienna Convention on the Law of Treaties and on the principles of international criminal law such as the nullum crimen sine lege principle.  相似文献   

8.
Abstract

The empirical data analysed in this essay will focus on several Greenlanders who were invited to the COP15 parallel event Klimaforum09, held in Copenhagen in December 2009, as well as their experiences with the venue and the dilemmas they confronted as both local and global witnesses. This essay challenges the use of climate testimonies in the international climate-change debate. Specifically, what is drawn upon in these personal experiences with the environment, and how is it useful in a public, political, or scientific context? In the conclusion of this article, it is argued that dominant climate-crisis narratives have framed “the Greenlandic case” in a certain way, which consequently freezes arguments and possible agency. However, at the same time as there is a global framing of climate change and a specific position in this narrative for “local witnesses”, there is also room for an alternative empowerment and ways of engaging in and talking about global and local natures.  相似文献   

9.
ABSTRACT

For years now, a debate has been going on concerning the memoirs of Sarkis Torossian, published in 1947, and republished in a commented Turkish version in 2012. This latter publication sparked a debate among a number of Turkish historians, divided over the reliability or not of Torossian’s account of his participation in the Ottoman war effort as an officer, and his subsequent desertion following the realization that most of his family had fallen victim to deportation and mass murder. Some challenged Torossian’s narrative and evidence, based on inconsistencies and errors, coming to the conclusion that his story was largely fictionalized and his documents forged. Others, on the contrary, took Torossian’s defence, trying to reject or to justify these inconsistencies, and suggesting that this criticism was likely to stem from a nationalist, or even denialist stand regarding the genocide of the Armenians. The debate has to a large extent remained contained within Turkey, and its rare international repercussions, including an article by Taner Akçam in the Journal of Genocide Research, have more or less systematically sided with the ‘pro-Torossian’ side. The present article aims to set the record straight by showing that the criticism levelled against Torossian’s memoirs is extremely serious and solid, and that the debate has been corrupted by a gradual slipping of what should have remained a scholarly discussion into an uncontrolled conflict based on ad hominem attacks and political allegations. It is my contention that the authenticity or not of Torossian’s narrative and documents is of very secondary importance, compared to the much more problematic issue of the way in which ideological, political and moral concerns have ended up hijacking the debate. The ultimate relevance of the so-called Torossian debate may well be its capacity to reveal some crucial weaknesses of genocide research in a late Ottoman context.  相似文献   

10.
《东方研究杂志》2012,60(2):517-531
Christopher Beckwith has recently devoted two publications concerning the origin of the word for “monastery” in East Asia. The proposed Aramaic origin has met with criticism from two eminent authorities, Laurent Sagart and Alexander Vovin. While the present article is not interested in the debate per se, here renamed the “Beckwith Controversy,” it is important to discuss in more detail Beckwith’s view about the Chinese word si 寺 (monastery), its origin, and its reconstruction. It is concluded that, although very imaginative in its conclusions, Beckwith’s argument is methodologically opaque and, therefore, should be definitely abandoned in favour of more plausible solutions.  相似文献   

11.
Abstract

This article argues that the essentialist and the constructivist positions within theories of ethnicity are in fact compatible if one introduces a concept here called “internalized fluid capacities”, connoting that which is inherently (genetically) dispositional – and in that sense biologically “anticipated” – but which remains to be developed into observable social characteristics through sociocultural impact. This perspective is based on the genetic capacity to mold or “instruct” the development of an organism from its embryonic state and onwards by using prior stages as points of departure for further instructions. In this way, certain fluid capacities become imprinted in individuals and collectivities through reinforcing interaction with the ambient society. These capacities may then harden and develop into apparent “essentials”, forming a group's collective self-image. The article concludes with the suggestion that this explanatory model can be usefully applied to the debate around Swedish governmental definitions of Saamihood.  相似文献   

12.
ABSTRACT

This article presents a critical account of the debate between Derrida and Searle in which I defend Austin’s and Searle’s pragmatic analysis of speech against Derrida’s complex deconstructionist approach. I first formalize Derrida’s argument, reducing it to its main tenets that can be positively identified and critically reviewed. On the basis of this formalization I argue that the apparent incompatibility between Derrida’s and Searle’s approach to language becomes clear once we formalize, according to their type and content, the three concepts of “intention” that are confusedly referred to under one and the same label in the debate. This formalization reduces and clarifies the obscurity associated with the Derrida–Searle debate, and helps demonstrating the shortcomings of Derrida’s position.  相似文献   

13.
Review articles     
Maxence, J.‐L., Les Écrivains sacrifiés des années sida (Bayard, 1997), 139 pp., 100F, ISBN 2 227 304 02 2

Thomé‐Renault, A., Le Traumatisme de la mort annoncée. Psychosomatique et sida (Dunod, 1996), 196 pp., 158F, ISBN 2 10 002488 4  相似文献   

14.
From the editors     

From a background in documenting traditional Sami knowledge of major predators, the author discusses the conflict of interests between Sami reindeer herding and Swedish environmental policy on the matter of governmental administration of predators. The author argues that a recognition of the fact that different cultures see and relate to nature and the countryside from different standpoints and within different frames of reference is missing in today's debate in Sweden. According to the author this could lead to a situation of eco‐colonialism if Sami experiences and apprehensions are not taken into account in Swedish environmental policy.  相似文献   

15.
Abstract

The collection of essays introduced in this article contributes to the debate on the commercialization of academic science by shifting the focus from institutional developments meant to foster university technology transfer to the actions of individual scientists. Instead of searching for the origins of the ‘entrepreneurial university,’ this special issue examines the personal involvement of academic physicists, engineers, photographic scientists, and molecular biologists in three types of commercial activity: consulting, patenting, and full-blown business entrepreneurship. The authors investigate how this diverse group of teachers and researchers perceived their institutional and professional environments, their career prospects, the commercial value of their knowledge and reputation, and their ability to exploit these assets. By documenting academic scientists’ response to market opportunities, the articles suggest that, already in the decades around 1900, commercial work was widespread and, in some cases, integral to academics’ teaching and research activity.  相似文献   

16.
《Political Theology》2013,14(1):136-137
Abstract

This is a response to John Milbank that further unfolds our debate published as The Monstrosity of Christ edited by Creston Davis and published by MIT Press, 2009. My response to Milbank takes its point of departure from Pascal's wager.  相似文献   

17.
Summary

This paper criticizes the dualism of “thrownness” and “spontaneity” in Peter Gordon's interpretation of the Heidegger-Cassirer debate and shows that American pragmatism and other currents of thought offer an alternative in the form of a conception of situated creativity.  相似文献   

18.
ABSTRACT

This article explores the nature of inter-Asian trade dynamics through a consideration of the role played by traders from northern Afghanistan’s Central Asian borderlands in the Chinese international trade city of Yiwu. It explores the role that traders from this region have played in commercial exchanges involving China, the Arabian Peninsula and a range of settings in West Asia. In addition to documenting the inter-Asian scope of these traders’ activities, the article also addresses the shifting nature of their identity formations in relationship to successive waves of migration. The traders often identify themselves in relationship to ethno-national identity categories (Turkmen, Uzbek and Tajik) that are politically salient in Central Asia and Afghanistan today. At the same time, the traders also emphasise their being from families that migrated from the territories of the Emirate of Bukhara during the early years of communist rule in the 1920s and 1930s.  相似文献   

19.
Abstract

This article attempts to provide a picture of Italian gender geography in order to better understand the discipline’s key achievements and development. Rooted in a lively tradition of feminism stretching back to the 1970s, Italian gender geography has faced cultural and academic resistance while achieving a number of milestones. There is still much to be done if the multifaceted theme of gender is to be fully engaged by Italian geography. However, seminars, national and international congresses on gender geography themes, and the dialectic encounter with international gender geography have stimulated the domestic debate since the new millenium. Italian gender geographic voices may be self-perceived as limited and isolated but are continuously engaged in the struggle to overcome the many structural and cultural constraints imposed by Italian society and academia. This article tries to review Italian gender geography’s history to look forward and encourage new agendas and projects within a larger academic audience.  相似文献   

20.
ABSTRACT

The article examines how the European Union has addressed the ‘trade and culture debate’ in its international trade agreements. From a cultural exception approach based on an attempt to detach culture from trade provisions, the European Union economic agreements seem to evolve to a broader and more holistic position aiming to promote cultural exchanges through cooperation, while still safeguarding policy space in cultural matters through its traditional cultural exception. The article provides an overview of the European positions to defend the specificity of the audio-visual services sector at the multilateral (World Trade Organization Agreements), regional and bilateral levels. It also examines how the implementation of the 2005 UNESCO Convention on the Protection and Promotion of the Diversity of Cultural Expressions has led the European Union to negotiate cultural cooperation provisions in parallel to some of its recent bilateral and regional trade agreements and the way this Convention may impact the understanding of the ‘trade and culture debate’.  相似文献   

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