How the Olmec used bitumen in ancient Mesoamerica

Bitumen, found in abundance in Mesoamerica’s southern Gulf Coast region in natural seeps and in many archeological contexts, is an important economic resource and exchange item that has received little consideration in Mesoamerica. Analyses of archeological, ethnoarcheological, and experimental data provide insights on the organization of bitumen processing activities, and the end product (archeological bitumen), which the Olmec (1200–400 BC) used in the production of many items. Archeological data are derived from investigations at El Remolino and Paso los Ortices— two Early Formative period levee sites in the San Lorenzo Olmec region. Our findings suggest that among the Olmec, bitumen processing was organized as a specialized activity, involving multiple production stages, but not necessarily elite involvement or control.     

In the Land of Olmec Archaeology

Abstract

Michael D. Coe and Richard A. Diehl, In the Land of the Olmec, two volumes plus maps. Volume I, The Archaeology of San Lorenzo Tenochtitlan, 416 pp.; Volume II, The People of the River, 198 pp. The University of Texas Press, Austin, Texas 1980. 100.00.

The recent publication of a comprehensive report describing the excavations at San Lorenzo, Tabasco, Mexico, In the Land of the Olmec by Michael D. Coe and Richard A. Diehl, provides a significant contribution to Mesoamerican archaeology and a suitable opportunity to review the present status of Olmec studies. The development of Olmec archaeology is a relatively recent phenomenon, with the modern era of research beginning with Matthew Stirling's surveys and excavations at several sites in Mexico's Gulf Coast region (1938–1946), and continuing with the University of California at Berkeley's excavations at the site of La Venta in the mid-1950s. The report by Coe and Diehl of the San Lorenzo investigations (1966–1968) adds considerably to our understanding of the origins and other aspects of Olmec civilization. These contributions, together with several continuing gaps in our knowledge, are reviewed by a resume of Olmec chronology, archaeological remains, external connections, and the implications of the Olmec for the evolution of Mesoamerican civilization.     

Settlement and subsistence among the Early Formative Gulf Olmec

Mounting archaeological evidence suggests that floodplain resources, not maize (Zea mays) agriculture, were instrumental in the emergence of Early Formative (ca. 1500–900 uncal BC) complexity across Mesoamerica’s isthmian lowlands. The lion’s share of these data derives from the Pacific side of the isthmus; discussions of the Early Formative Olmec along Mexico’s southern Gulf lowlands have not kept pace. This paper presents settlement and subsistence data that highlight the role of floodplain resources in the development of Gulf Olmec politico-economic complexity. These data support a non-agricultural alternative to traditional models of Gulf Olmec emergence at San Lorenzo, the premier Early Formative Gulf lowlands center. Increased productivity of maize toward the end of the Early Formative period challenged San Lorenzo’s extant politico-economic basis, bringing about a short-term, hyper-acceleration of elite competitive displays. Ultimately, the adoption of maize agriculture generated a reorganized Middle Formative period (ca. 900–400 uncal BC) landscape in and around San Lorenzo. This agrarian adjustment saw occupation move out of the floodplain and into the upland areas, a process sometimes characterized as a cataclysmic system collapse in the Coatzacoalcos basin.     

Early Olmec obsidian trade and economic organization at San Lorenzo

The Olmec were the first complex society to develop in Mesoamerica between 1800 and 600 cal B.C. The earliest large Olmec center during this period was the archaeological site of San Lorenzo which emerged as Mesoamerica's first large ritual and political center between 1400 and 1000 cal B.C. San Lorenzo's growth as a prominent center included the development of long distance trade relationships with adjacent areas of Guatemala and highland Mexico. High precision chemical analysis of obsidian imported for use in the fabrication of cutting tools is used to reconstruct the growth, size and extent of San Lorenzo's interregional exchange networks with areas of Mexico and Guatemala where obsidian occurs as raw material. A total of 852 obsidian artifacts were analyzed to reconstruct changes in obsidian procurement between 1800 and 800 cal B.C. This represents one of the largest samples of sourced obsidian from a Mesoamerican site and it provides a comprehensive picture for the development of interregional trade networks for Mesoamerica's first large Olmec center.     

Applying GIS tools to define prehistoric megalith transport route corridors: Olmec megalith transport routes: a case study

Applying spatial data management and analytical tools is an accepted method for investigating potential settlement patterns. This study applied Geographic Information System (GIS) technology to the study of Preclassic Olmec megalith transport in Mesoamerica. The GIS slope gradient tool was used to identify potential transport corridors with gradients of less that 1:10, which defines the limit of human effort needed to control these stones as demonstrated in ethnographic and replication experiments by various researchers. These outcomes were also used to refine transportation methods and likely start points that would be used to cross lowlands near to the San Lorenzo centre of Olmec society.     

A royal Maya country house: Archaeology at Bejucal,Guatemala

This article presents three years of archaeological investigations at the minor Maya center of Bejucal, Guatemala. A complete site history is presented relying on data from artifact analysis, architectural study, epigraphy, and bioarchaeology, with a goal towards identifying the site's function within the broader El Zotz polity. The authors argue that Bejucal underwent significant transformation following its establishment as a sacred hilltop site during the Late Preclassic period (400 b.c.–a.d. 250). The El Zotz royal family gradually appropriated the space, converting it into a royal country house and elite burial place. Bejucal's proximity to a large permanent water source suggests that the country house was situated within favorable hunting grounds. The research contributes to a broader discussion about the role of minor centers in regional settlement patterns, highlighting the benefit of textual data in making interpretations. The article also highlights the important role of salvage work in lowland Maya archaeology.     

Determining Olmec maize use through bulk stable carbon isotope analysis

Bulk stable carbon isotope analysis on absorbed organic residues in ceramics can be an effective method for discerning patterns of maize use when the ceramics come from relatively uniform archaeological contexts. The bulk stable carbon isotope method is faster and less costly than the more commonly used compound-specific stable carbon isotope analysis. Moreover, the bulk stable carbon isotope method can determine the presence of C4 plant carbon in samples in which organic compounds have degraded. Bulk stable carbon isotope analysis was used to discern patterns of maize (Zea mays mays) use among a sample of 24 ceramic sherds from an Early Franco Period feasting deposit (ca. cal 650 B.C.) at the Olmec site of San Andrés, La Venta, Tabasco, Mexico. A comparison of the δ 13C results of different categories of ceramics showed that proportionally more maize was used in luxury beverage service wares than in utilitarian vessels, suggesting that maize-based beverages were prominent in this probable elite feasting episode.     

NEW PETROGRAPHIC EVIDENCE PERTAINING TO CERAMIC PRODUCTION AND IMPORTATION AT THE OLMEC SITE OF SAN LORENZO*

This paper reports the results of petrographic analyses of 41 new pottery thin sections from San Lorenzo. The resulting compositional data provide an important new context for evaluating the disputed status of carved vessels previously identified as imports to the site. By comparing local and Oaxaca highlands pottery, the disputed vessels are shown to be (a) compositionally distinct from San Lorenzo pottery and (b) similar to highland pottery. San Lorenzo was not just an exporter but also an importer of pottery vessels, a finding relevant to consideration of San Lorenzo's role in the production and exchange of ceramics in Early Formative Mesoamerica.     

An Analysis of Log Raft Open Water Performance and Crew Capability to Move Megaliths Pre-classic Olmec Used for Colossal Head Sculptures

In Mesoamerica, Preclassic Olmec society used large stones for monumental head sculptures, some of which weighed over 20 tonnes. These megaliths were retrieved from the Tuxtla Mountains and transported a distance of at least 80 km to their principal centre at San Lorenzo. The methods and routes used are uncertain, but water–based routes using rafts have been considered the more likely strategy. Of two watercraft types proposed, a log raft configuration has been more favoured. This research examines the possibility that rafts were used and considers structural viability and as the primary motive force, human physiological capabilities. Analyses were undertaken of both raft and crew and their combined performance under these loads. Maritime and meteorological factors found in the Gulf of Mexico were also applied to technological parameters. These analyses show that a log raft configuration would not have been a viable means to move such highly valued stones upstream on rivers, nor over open water.     

In the Palace of the Fallen king: The Royal Residential Complex at Aguateca,Guatemala

Abstract

The Aguateca Archaeological Project extensively excavated two structures (M7-22 andM7-32) in the Palace Group of the Late Classic Maya (A.C. 600–830) center of Aguateca, Guatemala. Multiple lines of evidence, including site layout, architectural features, soil chemistry, objects stored in a sealed room, and abandonment processes, suggest that these were the buildings where the ruler and his family lived and worked. The use of space in these structures shows some similarities to those of the rapidly abandoned elite residences at Aguateca and of palace-type buildings at other Maya centers. The occupants of this royal complex retained a certain level of visibility, indicating the importance of the ruler’s body as the focus of theatrical display. After the royal family evacuated the center, an invading enemy ritually destroyed these buildings, attesting the symbolic importance of the royal residences. The center was almost completely abandoned after this incursion.     

Contact and Missionization at Tayasal,Petén,Guatemala

Abstract

Until their conquest by the Spanish in 1697, many Itza Maya occupied a large village at Tayasal, Petén, Guatemala. After the conquest, two missions were built there. The village and missions are located within 2 km of modern Flores, which was once Nojpetén, the Itza capital, and later the Spanish presidio (fortified administrative center). Our excavations uncovered the San Bernabé mission on the Tayasal peninsula and defined the Late Postclassic-period (a.d. 1400–1525) occupation of the site. San Bernabé was established in the early 18th century as part of Spanish efforts to control indigenous populations in Petén. Our research demonstrates that the Late Postclassic settlement was larger than indicated by previous research and supported a relatively large ceremonial architectural group. Evidence of indigenous practices was recovered from deposits within the mission, though many elements of Itza religion found in the Late Postclassic group were absent from the mission settlement. These data provide additional evidence of religious syncretism in colonial situations.     

Excavations at Prehistoric Sites on the Navajo Indian Irrigation Project,Northwestern New Mexico

Abstract

The results of a large excavation project in the San Juan Basin of NW New Mexico are summarized in this article. Discussion is limited to prehistoric and protohistoric sites, 22 of which were excavated. The majority of the remains are small, surface aceramic sites that are believed to relate to the Archaic Cultural Complex. These sites reflect a specialized adaptive strategy focusing on seasonal mobility and the exploitation of resources occurring at or adjacent to sand dunes. The lithic assemblages from these sites generally are homogeneous and reflect opportunistic usage. Occupation of the project area during the Anasazi phases was limited. A considerable protohistoric Navajo occupation is apparent, with one excavated site suggesting a very specialized economic orientation emphasizing antelope procurement. The research focus of the project was on comprehensive lithic analysis and on paleoeconomy. Several methodological considerations are discussed, as is the necessity for developing a unified research perspective that will produce comparable data for the region.     

Small Community Organization During the Late Formative Period in Oaxaca,Mexico

Abstract

Late Formative (ca. 300–100 B.C.) cultural systems of highland Mesoamerica have been studied mostly at the regional level and at the tops of local settlement-system hierarchies. We know much less about the structure of small communities. Data from a minor Oaxacan site are used to identify two aspects of this community's internal and external organization: 1) a status-graded set of household units headed by an elite family, itself part of a valley-wide ruling stratum, and 2) workshop-level ceramic production for supra-community consumption.     

Incipient urbanism at the Early Andean center of Khonkho Wankane,Bolivia

Abstract

For decades archaeologists have recognized that Khonkho Wankane was an important monumental site in the Bolivian Andes, and most have interpreted it as a Tiwanaku regional center. A decade of research indicates that Khonkho Wankane was an important Late Formative center that engendered Tiwanaku’s Middle Horizon urbanism and ritual-political centrality. It was neither a Tiwanaku regional center nor Tiwanaku’s second city. Furthermore, recent research at Khonkho suggests a critique of the “one center, one polity” model of political complexity. Rather than being the singular center of a spatially bounded multi-community polity, Khonkho was one of multiple interacting Late Formative centers in an emergent macro-community that gave rise to Tiwanaku urban centrality.     

Early Mesoamerican Garbage: Ceramic and Daub Discard Patterns from Cuauhtémoc, Soconusco, Mexico

Formation processes are all too infrequently addressed by archaeologists excavating in Mesoamerica. This paper examines refuse disposal patterns from the site of Cuauhtémoc on the Pacific coast of Chiapas, Mexico, to provide insight into how the site formed and how artifacts accumulated. This analysis uses materials dating between 1600–800 BCE which encompass the centuries before, during and after the late Early Formative or Early Olmec period (i.e., 1250–900 BCE). First, I employ sherds and daub from shared open-air middens and trash-filled pits to explore trash deposit formation through the 800 years that the site was occupied. Next, I use these same classes of data to make synchronic comparisons between five different depositional contexts dating to the Conchas phase (900–800 BCE). For all phases, these analyses demonstrate that pit features received more debris than open-air middens and that material in the latter contexts were more broken up. Further, the low density of daub from late Early Formative period contexts suggests that distinctive architectural customs may have been practised during this time. Conchas phase refuse indicates that waste disposal locations physically separated an elite residential zone from the rest of society and that elite contexts were more intensively used. Accounting for the formation of archaeological deposits allows for more nuanced interpretations of this early Mesoamerican village.

Survey,Settlement, and Population History at the Ancient Maya Site of Pacbitun,Belize

Abstract

Survey and excavations of mounds on the outskirts of the site of Pacbitun in western Belize provide insights into the ancient Maya settlement pattern at this medium-sized regional center. This research employed two methods: analysis of structural remains from four separate 1000 m transect surveys,and a subsequent complete (100%) survey of intervening and adjacent quadrant areas. The overlap of quadrant zones with portions of the transect units permits an examination of the accuracy of transect surveys. Excavation of a 22% sample of all identified mounds provides chronological and functional information. An estimate of 200 persons for the resident elite population of the Epicenter of Pacbit un is offered. Initial settlement occurred in the Epicenter of the site during the Middle Preclassic period (900–300 B.C.), with a population rise through time until the final phase of the Late Classic period (A.D. 700–900), when density reached 550 persons (periphery Zone) to 950 persons (Core Zone) per sq km. The impact on settlement size and distribution of topography, soils,water resources,and intensive agriculture (hillside terracing) is assessed and found to be significant. At the time of florescence,the population of the 9 sq km site is estimated to have been about 5000–6000 persons. This population estimate is compared with several coeval lowland Maya centers,and found to be reasonable for a medium-sized, Late Classic Maya center.     

The only good Bushman …

Abstract

The glaring contrast between the furore over the repatriation of the unknown El Negro and the continuing neglect and subordination of some 100,000 of his San and other Remote descendants is considered. Botswana's Foreign Minister shows respect for EI Negro, but Botswana's treatment of the San today is the worst in the region. Relocation of ‘unwanted’ San , carried out using highly authoritarian methods, continues to occur, and the San population remains in general without secure land rights. The grounds given by the Botswana government for relocations have included maintaining the ‘pristine environment of game reserves’, but the possibility of extensive diamond mining within the Central Kalahari Game Reserve seems also relevant. The relocations and the lack of rights have recently prompted protests and expressions of concern about the future of Botswana's San population from powerful human rights groups. It is in the context of those protests that the ceremonies surrounding the reburial of El Negro, promoted by the authorities, are to be understood.     

Olmec archaeology: A half century of research and its accomplishments

The Olmec of Mexico's southern Gulf coast (3100-2450 B.P.) are the most famed of Formative period Mesoamerica's early complex cultures, and are particularly noted for their elaborate stone monuments. After five decades of research, scholars remain in sharp disagreement on what the archaeological record means with regard to the impact the Olmec had on social and political evolution in Mesoamerica. A discussion of interpretive problems and a review of 50 years of Olmec archaeology illustrates reasons for the disagreements, as well as the type, quantity, and quality of data that have been recovered from excavations. Those show that, until recently, knowledge of the Olmec has been based primarily on two limited pre-1970 data sets. New research is discussed, and topical issues in Olmec archaeology are treated in detail.     

Historic and symbolic violence in the Romani Fuenteovejuna by TNT-El Vacie: Gender,ethnicity, and interculturalism

Abstract

I address here the performance of Lope de Vega’s Fuenteovejuna undertaken by TNT-El Vacie, giving particular consideration to the ways in which Antonio Álamo’s adaptation, Pepa Gamboa’s direction, and the staging of El Vacie, a company composed exclusively of Roma women, constitute a site of resistance as well as a performance of gender, identity, and place. From this vantage point, I wrestle with issues of agency, dialogism, and intercultural communication to make sense of ontological as well as hermeneutic aspects of the performance text: deletions and additions; orality and authority; meta-theatricality and self-reflexivity; acting and becoming. In addition, I bring to bear the fact that the name of the company, El Vacie, bears witness to the impoverished settlement or shantytown where the women reside, which stands within a mere two hundred yards of the theater where the play is performed. The name of the company signals the identification of the actresses with the marginal space in which they live, enriches the text, and further complicates their reading of Fuenteovejuna by adding levels of referentiality and indexicality that redefine boundaries as well as processes of exclusion and inclusion. While this is not the first collaboration between TNT and El Vacie—it was preceded by the successful and award-winning 2009 staging of La Casa de Bernarda Alba—I consider this performance a particularly important contribution to the construction of a historicized cultural politics of identity that makes the Romani community visible by positioning the women of El Vacie center stage as participants, creators, and interpreters of the national cultural patrimony. Through this cultural intervention, certain spaces and markers of the Roma community acquire visibility as they get inserted into a national historical discourse from which they previously had been historically excluded.     

'.. Slaying oxen and Killing Sheep,Eating Flesh and Drinking Wine ..': Feasting in Late Bronze Age Hazor

Abstract

Communal feasts, events of ritual activity that involve shared food and drink consumption and display in religious and secular elite contexts, received considerable attention in anthropological and archaeological literature in recent years. In those studies, the focus was on the identification of feasting in the material record of ancient societies, and an attempt was made to decipher the complex social and political meanings inherent in such contexts. In this study, the aim is to identify and interpret traces of feasting activities in the context of Canaanite society of the 14th–13th century BCE. The site of Hazor, the largest Canaanite kingdom, serves as a case study for this discussion. Archaeological correlates of commensal feasts, uncovered in the extensive excavations of the site, are presented and discussed within the general picture of the Canaanite palatial system.