All things go in pairs,or the sharks will bite: the antithetical nature of Fijian chiefship

Via an historical-cum-ethnographic analysis of the history of chiefship in the vanua (country) of Sawaieke, central Fiji, this essay argues against the prevailing view that Fijian social relations are fundamentally hierarchical. Rather social relations in general and chiefship in particular are predicated on complementary and opposing concepts of equality and hierarchy, such that neither can become, in Dumont's terms, ‘an encompassing value’. This radical opposition between equality and hierarchy, Hegelian in form, is fundamental to Fijian dualism, so it pervades Fijian daily life and informs, for example, sexual relations, kinship, chiefship and notions of the person. ‘The household’ is the basic kinship unit and while relations within households are hierarchical, relations across households are those of balanced reciprocal exchange, epitomised in the relation between cross-cousins as equals and affines. The analysis shows that Fijian chiefship — past or present — cannot, as ‘value’, encompass the pervasive antithesis between hierarchy and equality. Rather its efficacy and its continuity require that hierarchy and equality remain in tension with one another as opposing, and equally important, concepts of social relations.     

Gendered-Caste Violations and the Cultural Politics of Voice in Rural Orissa,India

Despite the legal ban on untouchability over four decades ago, caste discrimination and atrocities perpetrated against ‘untouchable’ women (or Dalits) continue to be a part of the social landscape in India. Based on a decade-long partnership between a Canadian NGO, a partner Dalit/Adivasi local organization and 75 partner villages in South Orissa, this article provides a localized snapshot of the contemporary nature of caste atrocities committed against Dalit women in the Mohana administrative block. It briefly elaborates on Dalit explanations for such assaults and suggests that when it comes to addressing gendered-caste victimization, there are limits to open democratic advocacy which need to be acknowledged by activists and critical scholarship engaged with the cultural politics of ‘voice’.     

Longitudinal determinants of married women’s autonomy in Egypt

This article explores determinants of women’s autonomy in Egypt around the beginning of the ‘Arab Spring’ in 2011. We show that women’s autonomy over time is a product not only of their individual characteristics, but also of the household and community environment in which they live. Using the 2006 and 2012 Egyptian Labor Market Panel Survey (ELMPS) and multilevel models, results demonstrate that women’s autonomy changes over time. There are large and consistent variations in women’s autonomy by household region of residence and wealth. For example, women in the rural and urban Upper Egypt region are less autonomous than women in the Cairo region, and women in wealthier households are less autonomous compared to the poorest households. Programs aiming to increase women’s autonomy focus exclusively or primarily on women’s own characteristics. These results indicate that strategies to improve women’s autonomy should be mindful of the multiple dimensions of autonomy and have a programmatic focus on changing household and social environments.     

Agrarian Change and Gender Relations in South-east Iran

This article looks at some of the recent cross-disciplinary debates on the nature of the household, and in particular the need to juxtapose intrahousehold gender relations against the wider socio-economic context within which households are embedded. It places particular emphasis on the development of market forces, seen as a neglected theme in research on gender relations in rural Iran. Drawing on village-level fieldwork, the ‘conjugal contracts' in two neighbouring districts of the Iranian province of Kerman are located within the wider network of socio-economic relations in which both men and women are involved, taking into account the varied development of commercial agriculture, as well as the impact of state policies and the changing balance of social forces. Although these developments account for some of the observed differences in conjugal relations between the two districts, shared notions of ‘household unity’ and ‘wifely duty’ are also highlighted as critical factors shaping the conduct of husband and wife in ways that are comparable across the two districts. The pressures that are brought upon men and women with the development of market forces in one of the districts, while making women relatively more vulnerable in certain respects, have enhanced their assertive-ness within marriage — often in defiance of deeply-embedded ideologies that subsume their interests to those of their households.     

The State,the Rebel and the Chief: Public Authority and Land Disputes in Assam,India

Based upon an ethnographic study of two land disputes in the rural Assamese district of Karbi Anglong (India), this article challenges the idea that the entry of new institutional players, with their multiple sets of rules, inevitably leads to open institutional conflict. Although a wide range of political actors are involved in the regulation of land tenure in Karbi Anglong, they cannot be regarded as institutional structures ready to undercut one another. As in other parts of Northeast India, none of the claimants of public power involved —‘the state’, ‘the rebel’ or ‘the chief’— attain full sovereignty, which forces them to exercise authority predominantly through practices of negotiation and accommodation, and only selective contestation. If open institutional conflict does occur, as in the Dhansiri forest and the Singhason plateau cases studied here, this is due to the fact that one of the institutional players has overstretched and attempted to exercise authority beyond its realm of power. This article thus argues for a more agency‐oriented method of analysis in the study of land relations. The focus on everyday interactions between ‘the state’, ‘the rebel’ and ‘the chief’ in Karbi Anglong is a first attempt in that regard.     

Resource Accessibility and Vulnerability in Andhra Pradesh: Caste and Non‐Caste Influences

Coastal Andhra Pradesh in southern India is prone to tropical cyclones. Access to key resources can reduce the vulnerability of the local population to both large‐scale disasters, such as cyclones, and to the sort of small‐scale crises that affect their everyday lives. This article uses primary fieldwork to present a resource accessibility vulnerability index for over 300 respondents. The index indicates that caste is the key factor in determining who has assets, who can access public facilities, who has political connections and who has supportive social networks. The ‘lower’ castes (which tend to be the poorest) are marginalized to the extent that they lack access to assets, public facilities and opportunities to improve their plight. However, the research also indicates that the poor and powerless lower castes are able to utilize informal social networks to bolster their resilience, typically by women's participation with CBOs and NGOs. Nevertheless it is doubtful whether this extra social capital counterbalances the overall results which show that — despite decades of counteractions by government — caste remains a dominant variable affecting the vulnerability of the people of coastal Andhra Pradesh to the hazards that they face.     

Socioeconomic Influences on the Physical Wellbeing of Adults in Post-crisis North Korea: Regressing Women's MUAC on Available Household Data from a National Nutrition Survey

Nutritional adequacy in North Korea (DPRK) has remained spotlighted since the famine crisis of the mid-1990s. Data from national household surveys facilitated by UN agencies primarily focus on children, with interviews of their mothers. No data are collected on men, or specifically on adults. Survey data on adult escapees in China or South Korea are not representative of conditions prevailing in present-day North Korea. This study focuses on adults’ physical wellbeing by regressing women's mid-upper arm circumference (MUAC) as a proxy measure on selected household data from the third DPRK nutrition assessment. The results—with sampling limitations qualified—showed that residence in the ‘rice bowl’ region and access to farmers’ markets contributed most to wellbeing; differences in gross nutrition, biological factors, household size and even educational attainment mattered little. Further, elites in the national capital were worse off than households in the remote northeast, where proximity to China has facilitated trade exchanges for survival needs. All these signal emergent changes in household coping mechanisms, possibly even in the status quo, in present-day North Korea.     

Gender and household decision-making in a Lao Village: implications for livelihoods in hydropower development

Hydropower development with concomitant changes in water and land regimes often results in livelihood transformation of affected people, entailing changes in intra-household decision-making upon which livelihood strategies are based. Economic factors underlying gender dimensions of household decision-making have been studied rigorously since the 1970s. However, empirical data on gender and decision-making within households, needed for evidence-based action, remain scarce. This is more so in hydropower contexts. This article explores gender and livelihood-related decision-making within rural households in the context of hydropower development in Lao PDR. Based on a social well-being conceptual approach with data from a household survey and qualitative interviews, it focuses on household decisions in an ethnic minority resettlement site soon after displacement, from an interpretive perspective. The article, first, aims to assess the extent to which household decision-making is gendered and secondly, to understand the complex reasoning behind household decisions, especially the relevance of material, relational, and subjective factors. It argues that while most household decisions are ostensibly considered as ‘joint’ in the study site, the nuanced nature of gendered values, norms, practices, relations, attitudes, and feelings underlying these decisions are important to assessing why households might or might not adopt livelihood interventions proposed by hydropower developers.     

Sustainable Graduation from Social Protection Programmes

Efforts to reduce extreme poverty by assisting poor people to cross income or asset thresholds are receiving increasing attention in social protection programming. Livelihood‐promoting interventions aim to reduce vulnerability, so that participants can manage moderate risk and ‘graduate’ from social protection provision. This article elaborates the theory of change underpinning the notion of graduation and explores the range of enabling and constraining factors that facilitate or undermine this change process, drawing on case studies from Bangladesh, Ethiopia and Rwanda. The authors distinguish ‘threshold’ graduation from ‘sustainable’ graduation and argue that multiple factors operating beyond the household level — such as market conditions, community investment and scale effects — have significant implications for the graduation potential of social protection programmes.     

EXURBANIZATION AS A COMPONENT OF MIGRATION: A CASE STUDY IN OXFORD COUNTY, ONTARIO

In this paper exurbanization is regarded as a process involving the movement of a household from an urban area to another location beyond the contiguously built-up urban region but within its extensive commuting field. The primary definitive feature is that one or more persons within the household retains regular employment ties with the urban area. Although various influences on the inter-and intra-urban migration of households have been considered extensively in the migration literature (Clark 1982), exurbanization has yet to be placed in the context of this literature and examined with similar rigour. The issue, to paraphrase Rossi and Shlay (1982), is not just why households move, but why they choose to move where they do - that is, why have some become exurbanite households?     

Escaping Violence,Seeking Freedom: Why Children in Bangladesh Migrate to the Street

In Bangladesh, as in many developing countries, there is a widespread belief amongst the public, policy makers and social workers that children ‘abandon’ their families and migrate to the street because of economic poverty. Ignoring and avoiding mounting evidence to the contrary, this dominant narrative posits that children whose basic material needs cannot be met within the household move to the street. This article explores this narrative through the analysis of detailed empirical research with children in Bangladesh. It finds that social factors lie behind most street migration and, in particular, that moves to the street are closely associated with violence towards and abuse of children within the household and local community. These findings are consistent with the wider literature on street migration from other countries. In Bangladesh, those who seek to reduce the flow of children to the streets need to focus on social policy, especially on how to reduce the excessive control and emotional, physical and sexual violence that occur in some households. Economic growth and reductions in income poverty will be helpful, but they will not be sufficient to reduce street migration by children.     

清末徽州户口循环册研究

户口循环册是清代保甲制度中的一种册籍。它与保甲册、保甲门牌等均为清代户籍管理的重要组成部分。户口循环册随时修改,动态管理,有单独的特殊人群登记。透过现存的户口循环册,可以看出清末徽州人从事行业广布,社会流动频繁。以商为业的户口数量远远大于其他行业的单独数量,从商人员依然众多,20岁以下经商者颇有人在。     

What about effective access to cars in motorised households?

Most Canadian urban centres are facing difficulties with public transport systems. As car ownership has increased, urban areas have experienced a long‐term decrease in per capita ridership. At present, a significant proportion of riders in most cities is considered to be transit captives, which usually refers to carless individuals or members of carless households. But, what about members of motorised households without effective or real access to a car as, for instance, two‐income households with only one car? Do these ‘restricted car users’ constitute a significant, but somewhat hidden, segment of the transit market? The initial purpose of this paper was to learn more about individuals with restricted or no‐car access who live in car‐owning households: Who are they? Where do they live? Do their numbers fluctuate significantly throughout the day? More specifically, how has car access in motorised households changed in the past two decades? Sociospatial profiles of motorised household members with restricted car access are presented for 1981 and 1996. The second purpose was to analyse restricted car access in motorised households by using a multivariate model of car access for motorised households in the Québec metropolitan area. To achieve these objectives, we developed a logical typology of forms of ‘restricted car access’ based on a combination of variables, or resources, qualifying the degree of car access enjoyed by individuals at any given moment during the day: availability of a car, possession of a driver's licence and a driver at the disposal of other household members. This typology was then applied to the 1981 and 1996 origin–destination survey data obtained from the Québec Census Metropolitan Area.     

Keeping cool: practicing domestic refrigeration and environmental responsibility

Domestic refrigerators have become symbols of climate change in energy efficiency campaigns; they are equipment that both permits and prohibits the performance of environmental citizenship. However, little is known about how subjectivities and practices interact, particularly with regard to questions about refrigeration and domestic energy. What might those of us interested in household sustainability learn from the relationships among refrigerators, energy, subjectivities, and practices, and from what these may reveal about environmental responsibility? We draw on data from mixed‐method qualitative research conducted with 28 households in Wollongong, Australia, and frame the analysis in terms of social practice theory, with additional attention to subjectivity. This framing helps us develop thinking about how refrigeration is done and consider whether and how things become waste by paying closer attention to the spatial imperatives underpinning these practices. It also assists us in considering how the ongoing relationships of social and material aspects of refrigeration co‐constitute a range of subjectivities. Further, our analysis advances discussions on how household practices and identities relate to public campaigns about environmental responsibility, particularly as the latter is constructed in terms of ‘energy efficiency’.     

The Politico‐Historical construction of the Pintupi Luritja and the Concept of Tribe

This paper explores the history of the emergence of Pintupi Luritja as the dominant language in the Central Australian community of Amunturrngu (Mt Liebig), traced from the people's first encounters with settlement in the 1940s at Haasts Bluff, through to the present. It is a political history, as movement toward settlement demanded a re‐structuring of social relations within a newly settled polity. To elaborate on this polity I examine the concept of a language community through the construction of Pintupi Luritja as a ‘communilect’. The development of this communilect as a lingua franca in these early settlements signals the value of the original term ‘Luritja’ as a trope. The meaning of this original Indigenous term is not only indicative of the regional history, but also of the flexible potential in group formation. The pattern of contact and settlement in this Pintupi Luritja region has compelled a socio‐linguistic re‐configuration, lending a currency to the label Pintupi Luritja that suggests a modern, firmed up, ‘tribe’. This tribe is a ‘secondary phenomenon’ formed through the manipulation of relatively unstructured populations — stateless societies — by the colonial State (Fried 1975). At issue here is the inter‐cultural aspect of this language formation that is the elemental process in the creation of this ‘new’ social formation.     

ON LONELINESS

Contemporary Western societies are characterized by ‘until further notice’ relationships (and precarious or very loose social bonds), historically high levels of mobility of both capital and labour and growing numbers of single person households. As artefacts of freedom and choice these social arrangements do not inevitably give cause for concern but they may come at a price and that might involve more frequent and more sustained experiences of loneliness. This article argues that we know very little about loneliness even though some observers have described it as a new plague. The article sets out to describe the dimensions of a sociology of contemporary loneliness in terms of its social distribution, its extent and impact as well as its nature as an emotional and ontological experience. While we may be heading towards a civilization which, as Michel Houellebecq darkly hints in the recent novel The Possibility of an Island (2006), may have little further need for ‘the social’, for the time being it seems as though this problem (that would ‘rather not’ speak its name) is the cause of considerable suffering and pain.     

Kitchenspace: Gendered territory in central Mexico

Drawing on extensive ethnographic field research with multiple women and kitchens in two central Mexico communities, this article argues for kitchenspace—indoor and outdoor spaces where food preparation takes place—as gendered territory. Using a feminist political ecology approach, it explores private and semi-public space in the everyday, household kitchen and the fiesta or ‘smoke’ kitchen at the center of community celebrations. Marked as gendered territory by distinct social boundaries and gendered, discursive strategies, kitchenspace is vital to the maintenance of traditional forms of organization and generational transmission of cultural and embodied knowledge. This article questions assumptions about ‘the kitchen’ as a site of social isolation and women's oppression that often characterize feminist approaches. It considers embeddedness in local social and spatial contexts and the importance of everyday life in private and public spaces.     

Cultural geographies of the contact zone: Gaels,Gallsand overlapping territories in late medieval Ireland

In writing about the social and cultural geographies of the past, we frequently reinforce notions of difference by using neatly delineated ethnic terms of reference that often superscribe the complexities of reality on the ground. Referring to ‘Gaels’ and ‘Galls’, demarcating ‘native’ and ‘foreign’ worlds in late medieval Ireland, is but one example. We often exaggerate, too, the boundedness of geographical space by speaking more of frontiers and less of overlapping territories. Using the context of late medieval Ireland, I propose in this paper the application and broadening of the concept of the contact zone—prevalent in postcolonial studies for a number of years—to address this specific issue of overstating social and cultural geographical cohesion and separation in the past. The use of the concept of the contact zone in geography has been largely confined to the modern period, which in the extant literature has received priority for various reasons, not least of which is the wider availability of source material. However, in this paper, I suggest that its relevance to the study of the medieval period is equally as strong, and perhaps its application can serve to deflect our imaginings of earlier geographical worlds as somehow more static and less complicated, and instead open the possibility of reading the fluidity and interconnections of the more distant past.     

Environmental Mis‐Assessment,Development and Mining in Orissa,India

Environmental Impact Assessments (EIAs) are the pre‐project standard for outlining potential environmental and social risks related to large‐scale mining. Incomplete or disingenuous EIAs mask the potential social, environmental and economic impacts of large projects. To examine the possible misrepresentation of project risks, this article analyses a set of EIAs for the proposed Niyamgiri mine and related Lanjigarh refinery and refinery expansion in Orissa, India. In contrast to their promises of development benefits, it is argued that the project assessments fail to acknowledge the substantial social impacts for project‐affected persons as some face displacement, livelihood change, marginalization and a loss of natural resources. The issues raised here are not unique to these cases, but are representative of a flawed system in which environmental clearance is granted for projects with misleading or mis‐assessed EIAs. This article questions the validation of ‘development’ projects via EIAs which do not thoroughly estimate the social risks and costs of projects.     

‘I Do Not Work: I Do Commercial Sex Work’. Ambiguities in the Discourse and Practice of Selling Sex in Mombasa,Kenya

Building on the narratives of women selling sex in Mombasa, this article shows how the livelihoods and strategies of women who self‐identify as sex workers are influenced by the discourses and activities of the NGO sector, the sex workers’ movement, and international tourism on the one hand, and by their struggle for survival and personal advancement on the other hand. More specifically, while the term ‘sex industries’ or ‘sex workers’ — as used by a number of local and international actors — is partly internalized by women selling sex, these terms obscure the more complicated realities of women who seek to secure income for their households.