Constructing the scaffolding: the National Census and the English landed gentry family in the Victorian period

Abstract

The family is the fundamental unit of society and was an important focus for identity, affection and sociability amongst landed élites. Historians of landed society have generally been reticent about studying the gentry family in any depth. This has been partly due to a general reliance on published biographical and genealogical sources as well as a focus on the estate rather than the family in archival material. A more fundamental understanding of gentry society will require greater levels and depths of knowledge relating to the structure and relationships of the family. In order to achieve this on a broad and representative scale new sources and methodologies will be required. This article provides an evaluation of the census enumerator's books as a source for studying landed society and suggests a number of avenues for future research.     

The transformation of kinship and the family in late Anglo-Saxon England

The development of the family into a small unit in which descent was traced almost exclusively through the male line is regarded as a major turning point in medieval European history. The early stages of the formation of agnatic kinship have usually been connected to strategies designed to preserve and retain control of patrimonies and castles, arising from the breakdown of public order. In this article it is suggested that the emergence of new kinship values was connected to the investment of aristocratic energy and resources in monastic programmes, and to subtle changes in lay involvement with the rituals associated with death and the salvation of souls.     

Sexualized violence and the gendered commodification of the animal body in Pacific Northwest US dairy production

This article draws on a case study of bovine life in the US dairy industry to observe the power relations and violent networks of commodification involved. I use the terms gendered commodification and sexualized violence to understand the lives of animals in the industry and the discourses that are employed to reproduce its practices. Focusing on sex and gender, concepts which have long been classic in feminist geography, this article explores the sexually violent commodification of both female and male animals in dairy production. In addition to the ways in which both are exploited for their productive and reproductive capacities, male animals are also discursively conceptualized as perpetrators of the violence against the females. This article engages with geographies of the body and animal geographies in order to extend geographies of the body to other-than-human bodies and in order to feature the body more prevalently in animal geographies. This attention to the animal body ultimately reveals the pervasiveness of sexual violence and the consequences of gendered commodification for both nonhuman and human others.     

Shifting Ties: Social Networks in the Surgical Instrument Cluster of Sialkot,Pakistan

The paradox in the industrial district model is understanding how the divergent tendencies of local competition and co-operation are mediated. Social networks are said to provide mechanisms that regulate inter-firm relations and facilitate the flow of knowledge within the confines of the district. Empirical evidence of this, particularly from the South, is limited. This article draws on the case of the export-oriented surgical instrument cluster of Sialkot in Pakistan. It shows how social networks, based on kinship, family and localness, influence production relations, and how the impact of these interlinked local social networks have changed over time. The economic and social reputation that comes from being local is central to vertical and horizontal inter-firm relations within the cluster. Building social and economic ties with external agents is, however, also becoming important, especially to acquire the technical know-how necessary to remain competitive in global markets.     

Men who ‘Marry Out’: unsettling masculinity,kinship, and nation through migration across the Taiwan Strait

Family reunification has become a widely recognized means to move across borders in the contemporary world. As a migration strategy, family reunification redefines the relationship of kinship to nation, diversifying the ‘national family’ and its gendered role expectations. This article uses cross-border marriages between Chinese and Taiwanese to interrogate how immigration affects the experiences of men who migrate through or in conjunction with marriage, integrating scales of family, citizenship, and nation in an analysis of migrant masculinity. Migrant husbands describe their disempowerment as male providers and citizens through the patrilineal and patrilocal kinship language of having ‘married out.’ The article examines the salience of this kinship model for immigrant husbands seeking to redefine their relationship to patrilineal gender privileges and secure citizenship status. How do men who migrate through marriage negotiate gendered kinship principles that may work to their benefit in their home country but undermine their status once they migrate? How does the experience of migrating as a kin-dependent threaten men’s self-image as family providers? By investigating these challenges to hegemonic masculinity, the article asks how migration reconfigures the gendered foundations of family formation by undermining kinship-based models of normative masculinity and creating a gender crisis for some migrant husbands.     

‘By the facts we add to our store’: Lorimer Fison,Lewis Henry Morgan and the Spread of Kinship Studies in Australia

ABSTRACT The formal study of kinship was introduced to the South Pacific Islands and the Australian colonies by Methodist missionary Lorimer Fison who distributed schedules and collected kinship data from around the region in collaboration with the founder of Anthropology in America, Lewis Henry Morgan. This article is a sequel to H. Gardner, 2008 ‘The origins of kinship in Oceania’, Oceania, 78:2, 137–150. It traces Lorimer Fison's return to the Australian colonies from his mission post in Fiji and the subsequent spread of kinship schedules to settlers, missionaries and administrators around Australia. Based on unpublished correspondence, the article investigates Fison's gradual disillusionment with Morgan's evolutionist hypothesis of the development of the human family and his disdain for the speculation of much metropolitan anthropology in the 1870s.     

The Process of Kinship in the Paternal/Fraternal House of the Austronesian‐speaking Amis of Taiwan

In this essay, I will describe the traditional social organisation of the Amis peoples of Taiwan which previous ethnographers have portrayed as consisting of a matrilineal clan‐based system conjoined with a residential‐based male age‐set/grade system. Following David Schneider's critique of ‘kinship’ cross‐culturally and the ‘new kinship studies' which his work inspired, I will attempt a reinterpretation of overall Amis social organisation as instead a total kinship‐based system comprised of a paternal/fraternal system which integrates and encompasses the multiplicity of maternal‐focused houses constitutive of village communities. Rather than being a system composed of kinship and non‐kinship parts, I argue that Amis social organisation is comprehensively kinship‐based. Moreover, I shall describe how through paternal/fraternal relations generated by rites of male initiation and rebirth this overall integration of diverse matrifocal units is achieved. In the first section, I will describe the structure of the paternal/fraternal initiatory system. In the following section, I will draw upon the major anthropological theories of initiation including rites of passage and the literature on sacrifice to describe numerous aspects of initiation activities, showing how the classificatory father‐son and elder‐younger‐brother relations between and within the initiation sets are explicitly represented by the concepts and practices of the Amis.     

Ageing masculinities and the nation: disrupting boundaries of sexualities,mobilities and identities

This article draws from a large-scale comparative project to focus on ‘ageing masculinities’ of second-generation Greek-American returnee migrants. In deconstructing multiple hegemonies (ethnicity, nation, patriarchy), the article explores how narratives of longing, belonging, family and kinship, as both experiential and storied accounts of self-imaging, become entangled through migration with social and personal his/stories, childhood upbringings and life-course stages. The analysis aims to explore the tensions and dynamics between structural, individual and cultural factors with respect to masculinities, and to elaborate on the contextualisation of masculinities in specific relational settings in later life. It is suggested that theoretical insights gained from a hermeneutical phenomenological analysis that is attentive to both the emotional/affective and gendered meanings of being and self-identity are important in empirically grounded studies of gender and migration. Such an analytical lens allows issues of masculinity and hegemony to be addressed and contributes to understanding transnational accounts of gendered power relations.     

Forty-Fourth Annual Congress,Liverpool, 1887

Abstract

The limestone quarried on Ham Hill near Yeovil in Somerset is very distinctive and readily identifiable. It was used extensively throughout the medieval period for a great variety of purposes. Whole buildings were constructed using it from floor to roof and it was also employed for decorative work and sculpture. A large group of church monuments was carved in Ham Hill stone, especially effigies and cross slabs. Monument production can be appreciated in the context of a much larger industry and analysis of the figures has revealed that the clients were predominantly the local gentry. Consequently, there are significantly more male civilian and female effigies than are typically found elsewhere, such as in Devon and Yorkshire. There is evidence of an awareness of the products from other stone centres in the south-west, which the carvers of Ham Hill stone were willing to imitate in order to satisfy customer requirements.     

New evidence of noble and gentry piety in fifteenth-century England and Wales

There has been much recent examination of late medieval lay piety in order to understand the background to Henry VIII's reformation, notably Colin Richmond's studies of the ‘privatised’ religion of the English gentry. Such work has largely over-looked papal sources and the associated issue of relations between English and Welsh society and the papacy. This article seeks to remedy this neglect by presenting new evidence from the registers of the papal penitentiary. In the late middle ages the papal penitentiary was the highest office in the western Church concerned with matters of conscience and the principal source of papal absolutions, dispensations and licences. Petitions seeking such favours were copied in its registers, and this article especially concerns petitions from English and Welsh gentry seeking licences to have a portable altar or to appoint a personal confessor (littere confessionales). It also examines their requests for various other favours that illustrate their piety, notably regarding fasting, chastity and pilgrimage. The article contests Richmond's notion of ‘privatised’ gentry religion and similar distinctions between elite and popular or personal and collective religion. It appends translations of three significant documents from the penitentiary registers and a statistical table concerning requests for littere confessionales.     

Biology,Biography, and Technology: Review in Kinship and Genetics

This review considers four recent works on in vitro fertilization; human egg donation; the relation among family, kinship and nature; genetic databases, and medical research. Assisted reproductive technology has increasingly become a tool for the artificial production of body parts. Anthropology is reformulating kinship and family theories, taking into account their relationship with biology (in the strict sense of body) and technology as primary “agents” of reproduction and the socio-cultural constitution of selves.     

The social networks of the Buckinghamshire gentry in the thirteenth century

This empirical study offers a contribution to a continuing debate about the county community and the significance of feudal ties by analysing the contacts of twenty small and middling knightly families. It explores their geographical range and the relative significance of horizontal and vertical ties. The evidence indicates a world dominated by local connections, stretching five to ten miles from a family manor. Nonetheless, the gentry were not necessarily restricted by county boundaries in their connections, as patterns of monastic patronage show. Nor were their social networks always limited to their neighbourhood. The search for good marriages mobilised wider networks, while financial pressures led families to look to towns like Oxford and London for credit. Ties with feudal superiors were rare, except for tenants of the honor of Wallingford, who had links with the earls of Cornwall. Horizontal ties with other gentry families and family members significantly outnumbered those with any other groups, and this applied both to supportive relationships and conflictual ones. Placing this study in the context of other gentry studies, I conclude by emphasising the prevalence of local ties mainly with those on the same social level or below. Although there is evidence to suggest that wealthier families with several manors had wider ranging connections, the everyday world of these men was apparently a fairly parochial one.     

The social networks of the Buckinghamshire gentry in the thirteenth century

This empirical study offers a contribution to a continuing debate about the county community and the significance of feudal ties by analysing the contacts of twenty small and middling knightly families. It explores their geographical range and the relative significance of horizontal and vertical ties. The evidence indicates a world dominated by local connections, stretching five to ten miles from a family manor. Nonetheless, the gentry were not necessarily restricted by county boundaries in their connections, as patterns of monastic patronage show. Nor were their social networks always limited to their neighbourhood. The search for good marriages mobilised wider networks, while financial pressures led families to look to towns like Oxford and London for credit. Ties with feudal superiors were rare, except for tenants of the honor of Wallingford, who had links with the earls of Cornwall. Horizontal ties with other gentry families and family members significantly outnumbered those with any other groups, and this applied both to supportive relationships and conflictual ones. Placing this study in the context of other gentry studies, I conclude by emphasising the prevalence of local ties mainly with those on the same social level or below. Although there is evidence to suggest that wealthier families with several manors had wider ranging connections, the everyday world of these men was apparently a fairly parochial one.     

Multiple Histories: Three Journeys through Academic Records,Medieval Yemen,and Current Anthropology's Encounters with the Past

This chapter sets out to reconsider the interrelation and non-identity between tribal and kinship relations in South-Western Arabia's history through three cumulative methodological steps that are in part inspired by renewed debates on kinship in anthropology, but also by the École des Annales and other historians such as David Sabaean. A first step identifies different legacies of interactions between history and anthropology in the Euro-American academic record after 1945, and specifies their relevance for today. In a next step, prevailing relations between tribal structures and kinship relations will be assessed through a long-distance comparison between the medieval constellations in the Zaydi highlands of Yemen and elsewhere in Asia for an eleventh century time horizon. Thirdly, the outcome of this comparative analysis should then provide some indicators for a fresh assessment of existing source materials through anthropological perspectives, with special emphasis on gender, kinship and hierarchies. The argument concludes with a discussion of “multiple histories”, and how to approach and write them.     

All things go in pairs,or the sharks will bite: the antithetical nature of Fijian chiefship

Via an historical-cum-ethnographic analysis of the history of chiefship in the vanua (country) of Sawaieke, central Fiji, this essay argues against the prevailing view that Fijian social relations are fundamentally hierarchical. Rather social relations in general and chiefship in particular are predicated on complementary and opposing concepts of equality and hierarchy, such that neither can become, in Dumont's terms, ‘an encompassing value’. This radical opposition between equality and hierarchy, Hegelian in form, is fundamental to Fijian dualism, so it pervades Fijian daily life and informs, for example, sexual relations, kinship, chiefship and notions of the person. ‘The household’ is the basic kinship unit and while relations within households are hierarchical, relations across households are those of balanced reciprocal exchange, epitomised in the relation between cross-cousins as equals and affines. The analysis shows that Fijian chiefship — past or present — cannot, as ‘value’, encompass the pervasive antithesis between hierarchy and equality. Rather its efficacy and its continuity require that hierarchy and equality remain in tension with one another as opposing, and equally important, concepts of social relations.     

Embodied and sensory encounters: death,bereavement and remembering in children’s family and personal lives

ABSTRACT

Whilst children’s ‘significant’ death and bereavement experiences have received considerable attention as constituting a family trouble, this article examines children’s rarely considered perspectives on encounters with death, bereavement and remembrance which are intrinsic to family and personal lives. Family homes are a site for younger children’s previously unexplored embodied, sensory and material engagements with death, bereavement and remembrance. These engagements occur through children’s treasuring and displaying of keepsakes and photographs, and through children bearing witness to dying pets and deceased bodies. Via these temporally and spatially located practices, familial and cultural values are passed on to children, family is constituted, and children are embedded in a broader kinship group. The article illuminates how children vividly recount experiences of death, bereavement and remembering, invoking ‘home’ and other private spaces as places in which death is experienced and retold.     

Public Gifts and Political Identities: Sir Richard Acland, Common Wealth, and the Moral Politics of Land Ownership in the 1940s

Richard Acland's political career with the Common Wealth Partyhas formed an important reference point in debates on the characterof popular politics during the 1940s, as well as a larger narrativeof the influence of radicalism in British public life. WhilstAcland's subsequent career as a moral educationalist and peacecampaigner has been largely ignored, his postwar fame dependedheavily on his celebrated transfer of substantial landed estatesto the National Trust at a key point in his public life. Wesuggest that this famous ‘gift’ was the result ofcomplex calculations in which Acland sought to maximize thepolitical capital from this private asset. The authorized familyversion of this transaction was also the product of a personalstruggle within the family. It is possible to interpert Acland'scampaigns as a belated attempt by a provincial landowner toreverse the declining influence of the gentry by the promotionof a fresh moral politics which was beset by the contradictionsof Acland's leadership as well as by organizational failures     

Family and community in early modern England: A study of Selston,Nottinghamshire 1550–1699

Abstract

This article is based on the examination of wills made by residents of the parish of Selston over the period 1550–1699. The major features examined here include inheritance custom and practice, providing clues to relationships within the family; the type and pattern of bequests made to kin and non-kin, giving some indication of the respective importance of family and community; and through analysis of the individuals appointed as witnesses and supervisors, the roles played by the wider community, particularly the leading figures of clergy and gentry. Findings suggest a significant change in community relationships after the end of the sixteenth century with a greater emphasis on the nuclear family together with a more detached attitude towards church, clergy, and the wider communal responsibilities such as provision for the poor.