Globalising the consumer: Doing politics in an ethical register

Consumerism is often held to be inimical to collective deliberation and decision-making of the sort required to address pressing environmental, humanitarian and global justice issues. Policy interventions and academic discourse alike often assume that transforming consumption practices requires interventions that address people as consumers. This paper questions the assumption that the politics of consumption naturally implies a problematisation of consumer identities; it argues that this connection between consumption and consumers is a contingent achievement of strategically motivated actors with specific objectives in the public realm. This argument is developed through a case study of ethical consumption campaigning in the UK. Existing work in geography on alternative food networks, commodity chains and fair trade acknowledges the political intentions of such initiatives but also expresses unease about the registers of ‘consumption’, ‘ethics’ and ‘responsibility’ in which they are embedded. Focussing on the discursive interventions used in ethical consumption campaigns, we argue that these are not primarily aimed at encouraging generic consumers to recognise themselves for the first time as ‘ethical’ consumers. Rather, they aim to provide information to people already disposed to support or sympathise with certain causes; information that enables them to extend their concerns and commitments into everyday consumption practices. These acts of consumption are in turn counted, reported, surveyed and represented in the public realm by organisations that speak for the ‘ethical consumer’. These campaigns also provide supporters and sympathisers with narrative storylines. We focus on one of these storylines, which re-inscribes popular discourses of globalisation into a narrative in which people are ascribed various responsibilities by virtue of their activities as consumers but also empowered to act ethically and politically in and through these activities. We conclude that ethical consumption campaigning is a political phenomenon in which everyday consumption practices are reconstituted as the sites for citizenly acts that reach beyond the realm of consumption per se.     

Artisan dynamics in the age of colonialism: the social history of Moroccan Jewish goldsmiths in the inter-war period

The article highlights the social history of Jewish goldsmiths in French Morocco between the two World Wars, a period in which the global capitalist system challenged their historical monopoly over production and commerce. Continued external intervention (Moroccan commercial treaties with European capitalist markets), direct competition (the import of cheap industrial products and an influx of entrepreneurs), the mechanisation of local manufacturing, the encouragement of individualism resulting in the breakdown of Jewish social cohesion and the taking over of political institutions by France (the Makhzen) and its local agent (the Muhtaseb) had all eroded the Jewish monopoly of the precious-metals industry and created an unexpected atmosphere of strong economic, political and judicial pressures on Jewish goldsmiths. In order to explore the struggle and survival of Jewish goldsmiths in the new economic order, the article addresses the following key questions: (1) What was the influence of various forces, both external and internal, on the Jewish goldsmiths' industry?; (2) How did the artisans respond to and cope with these new economic conditions?; and (3) Why did the Protectorate revert back from liberal economic policy to that of local producers' protection?     

Proclaiming the jubilee year for undocumented migrants: anti-immigration biopolitics and a Christian theopolitical response

President Obama announced a major executive action on immigration policy on November 20, 2014, which will protect up to 5 million undocumented immigrants from deportation. Obama's executive order, however, outraged Republicans in Congress, who argue that the president does not have the authority to delay deportations in such magnitude. On December 3, 2014, a coalition of 17 U.S. states led by Texas Governor-elect Greg Abbott sued the Obama administration to stop it from protecting undocumented immigrants from deportation. The purpose of this paper is to respond to the current political (d)evolvement with a new theological appropriation of the biblical concept of “jubilee.” I argue in this paper that Christian churches and communities should adopt a new theopolitical paradigm modeled after jubilee in engaging the political process to promote justice and peace for many undocumented people. The strength of this new model lies in its theological emphasis on the Christian ideal of forgiveness, and a key theological insight we can draw on from the concept of jubilee is that no humans should be kept under permanent indebted, enslaved, or illegal status.     

Minority nations and attitudes towards immigration: the case of Quebec

Growing international migration constitutes a tremendous challenge for contemporary democracies, no more so than for minority nations. An important challenge for the latter is one of acceptance of immigration from the native‐born population, in a context in which immigrant can be seen as both a cultural and a political threat. In this article we ask what explains attitudes towards immigration in minority nations. More specifically, we seek to provide answers to these questions: What is the impact of cultural insecurity on attitudes towards immigration in minority nations? Is strong attachment to a minority nation associated with less positive attitudes towards immigration? And finally, are proponents of independence for minority nations more likely to favour a reduction in the level of immigration than those who oppose it? The article seeks to answer these questions by exploring the case of Quebec.     

Playing a game with changing rules: geography,politics and redistricting in the 1990s

The 1990s round of redistricting in the United States has produced an historic level of controversy and litigation. What are the origins of this controversy and confusion? Are there means by which the next round of redistricting might avoid some of these problems? The purpose of this paper is to examine these questions. Examples are employed from the redistricting experience of Alabama, a state not known for resolving political disputes in a timely and diplomatic fashion. Among those issues considered are racial equity, equal population, and compactness concerns. It is concluded that more explicit redistricting guidelines in tandem with a system of region-based cumulative voting would significantly reduce the controversy in the next round of redistricting.     

British Muslims,multiculturalism and UK foreign policy: ‘integration’ and ‘cohesion’ in and beyond the state

After the 7 July and 21 July 2005 attacks on London the government‐sponsored effort to ‘prevent extremism together’ has repeatedly acknowledged the central role of anger at UK foreign policy in the radicalization of some British Muslims. This acknowledgement has been incorporated into a ‘comprehensive framework for action’ centring upon the need for increased ‘integration’ and an effort, critically, to re‐work British multiculturalism as a means to combat terrorism. Examining the history of multiculturalism in Britain and the tradition of living and acting ‘together’ that it suggests, however, raises a set of questions about the society into which integration is supposed to occur, what integration might involve and its real efficacy for combating terrorists. In addressing these issues, this article suggests that the debate over contemporary multiculturalism should be situated within a much wider social and political crisis over the meaning of ‘community’ in the UK, to which questions of global order and foreign policy are central. Comparing the ‘ethical’ basis of Al‐Qaeda's attacks with Tony Blair's invocation of ‘values’ as the foundation for military intervention reveals that both seek to realize models of community through violence and a shared process of ‘radicalization’ which in both cases precedes 9/11 and which might be traced back to the Gulf War of 1991. The article concludes that debate over the future of multiculturalism in the UK is being conducted alongside and is implicated within a second, violent global conflict over community: one which is central to, but essentially unarticulated within the domestic context.     

Modern revolutions: An introduction to the analysis of a political phenomenon

This paper provides an interpretation of the movement of Arendt's thought in her Denktagebuch, from 1950 to 1973. This movement results in an incipient political philosophy based on new concepts of freedom, equality, and solidarity. As a contribution to debates on the normative foundations of Arendt's political thought, the paper seeks to show that her incipient political philosophy is based on an ethical understanding of the human condition as constituted by its openness to the divine, the worldly, and the (human) Other. Despite its fragmentary nature and its politically problematic indebtedness to theological traditions, Arendt's private thought nevertheless allows us to rethink her place in the history of European ideas. Beyond that, it also provides a powerful alternative to the view that ethical and political thought must remain ‘political not metaphysical’.     

Carbon Nullius and Racial Rule: Race,Nature and the Cultural Politics of Forest Carbon in Canada

Abstract: Critical geographers have paid remarkably scant attention to issues of climate change, even less so to forest carbon management policy. Building on geographic debate concerning the ontological production of nature and race, this paper argues that at stake in the climate change debate are not simply questions of energy geopolitics or green production. Also at issue in the climate debate are powerful questions of identity, the national form and race. This paper considers how a particular slice of the climate debate – forest carbon management discourse pertaining to Canada's boreal forest – enacts a political geography of racial difference, one that seeks to accommodate an imagined mode of traditional aboriginal life to the exigencies of global climate change mitigation and, importantly, to a logic of global capital now well into its ecological phase.     

Follow the Thing: Papaya

In a recent round table about Antipode 's radical geographies, contributors argued that the journal needed more papers which stimulated debate, were accessible to academics and non-academics alike, didn't "preach to the cognoscenti", were written to fit into radical teaching agendas, and were diverse and eclectic in style ( Waterstone 2002 :663; Hague 2002 ). This paper has been written to fit this bill. It outlines the findings of multi-locale ethnographic research into the globalization of food, focusing on a supply chain stretching from UK supermarket shelves to a Jamaican farm, and concluding in a North London flat. It addresses perspectives and critiques from the growing literature on the geographies of commodities, but presents these academic arguments "between the lines" of a series of overlapping vignettes about people who were (un)knowingly connected to each other through the international trade in fresh papaya, and an entangled range of economic, political, social, cultural, agricultural and other processes also shaping these connections in the early 1990s. The research on which it is based was initially energized by David Harvey's (1990 :422) call for radical geographers to "get behind the veil, the fetishism of the market", to make powerful, important, disturbing connections between Western consumers and the distant strangers whose contributions to their lives were invisible, unnoticed, and largely unappreciated. Harvey argued that radical geographers should attempt to de-fetishise commodities, re-connect consumers and producers, tell fuller stories of social reproduction, and thereby provoke moral and ethical questions for participants in this exploitation who might think they're decent people. This paper has been written to provoke such questions, to provide materials to think through and with, for geography's ongoing debates about the politics of consumption.     

Russia,China, and the universalism of modernity: the “Account of the Reforms of Peter the Great” by Kang Youwei

ABSTRACT

This paper analyzes a short essay by Kang Youwei (1858–1927) – one of the intellectual and political protagonists of late imperial and early Republican China. In it, he interpreted the historical experience of Russian modernization under Peter the Great (1672–1725) and used it as a “success story” for the renewal of Chinese monarchical institutions. It was written in 1898 and presented to the Manchu throne under the title “Account of the Reforms of Peter the Great”, and for our purposes will be the departing point for a “global intellectual circuit” through which the following questions will be addressed: Why was seventeenth and eighteenth century Russia considered as a model for China by the author? How did he manage to adapt the historical experience of Russia into a social and political conceptual framework for China? What was Kang’s historiographical method, and what kind of philosophy of history framed his reflections? What does this short essay tell us about Kang’s view on “Westernization”, on the concept of “modernity” itself, and on its use for historiographical purposes?     

“The New World” of Karl Barth: Rethinking the Philosophical and Political Legacies of a Theologian

ABSTRACT

It is only recently that a few histories of interwar European political thought have come to acknowledge that its discursive framing of ethical and social crises was closely interwoven with upheavals in the ways Europeans rethought and debated God. The first aim of the present article is to restore to Karl Barth (1886–1968) a central place in promulgating a thoroughly interdisciplinary approach to twentieth-century European ethical and political thought. Secondly, it seeks to correct the commonplace association of Barth’s theological revolution with radical and authoritarian political ideologies by exploring his early political thought and activities, whilst focusing on several of his most politically and intellectually influential ideas. The article concludes with a discussion of the wider implications of rethinking Barth’s role in intellectual history.     

The Judgment of God and the Immeasurable: Political Theology and Organizations of Power

Abstract

This article considers how political theologies understand and organize power. It begins with an axiomatic understanding of politics as concerned with the organization of power. This understanding of politics requires a theological inquiry, as it is concerned with questions of piety and belief that underlie and direct power within these conscious organizations. It then provides a survey of three dominant forms of political theology: liberal political theology, exemplified by John D. Caputo; conservative political theology, exemplified by John Milbank; and political anti-theology, exemplified by Gilles Deleuze and Félix Guattari. It ends by way of a speculative account of a political non-theology, based on the non-philosophy of François Laruelle, that makes each of these political theologies relative to the immeasurable itself and thus turns them into simple material that may be used to construct relative different organizations of power with greater situational efficacies.     

Thinking about security in Africa

This article attempts to clarify some of the central questions and distinctions that provide the necessary backdrop for thinking in a sophisticated way about security in Africa. Drawing on the developing Critical Security Studies literature it suggests that an understanding of security based on people, justice and change offers the surest route to a stable future. It then sketches preliminary answers to some fundamental questions, namely: whose security should be prioritized? How have security dynamics in Africa been influenced by the wider processes driving world politics? What clusters of threats are the most salient? Where do such threats have the most pernicious effects? Which actors are best placed to alleviate those threats? And what sort of institutions should be built to assist in that process? The role of outsiders concerned with promoting security on the continent should be to try to ensure that as many Africans as possible are able to voice their opinions on these crucial issues.     

Negotiating Difference through Everyday Encounters: The Case of Sexual Orientation and Religion and Belief

Abstract: This paper argues for geographers to be more attentive to the potentially competing values, interests, and rights of the equality strands (race, gender, disability, religion and belief, sexual orientation, age). We focus on two that are most commonly assumed to experience tensions: religion/belief and sexual orientation. Drawing on focus groups with heterosexual Christians, Jews, Muslims, and Hindus and lesbian and gay people of faith we explore the attitudes of heterosexual people of faith towards homosexuality. These findings suggest that tensions should be emerging between these groups in public space. However, we then demonstrate that these anticipated conflicts are not emerging because of the strategies people employ for separating their beliefs from their everyday conduct. In such ways, our findings demonstrate how the “what is” (ie personal experience) for both heterosexual and lesbian and gay people of faith is prioritised over theological or institutional perspectives of “what ought to be”.     

Editorial: Social Spirituality: Monastic Cell or Hectic Street?

Abstract

What makes theology political? Is it the social location of the author, the sources drawn upon, or the content of the argument? Each of these three possibilities is theologically significant, but a little reflection proves none of them decisive in claiming the adjective ‘political’ for a theology. The ‘material production’ of theological works cannot, by itself, render one theology political and another apolitical; for all theological works share a similar ‘social location’ given the similar socio-economic reality of publishing. Whether or not theology is political, or adequately political, cannot finally be determined by material production, the authors' social location or the content of the argument per se. Such forms of apodictic reasoning cannot distinguish apolitical from political theology. It can only be a function of practical reasoning. It alone can advance the current stalemate among persons that theology should be characterized as ‘church’, ‘confessional’, ‘sectarian’, ‘liberatory’, ‘political’ or ‘public’. I argue that the best we can do to adjudicate these differences is to engage in, as Charles Taylor has so aptly put it, practical ad hominem arguments.     

From Republican Party to Republican Religion: The New Political Evangelists of the Right

Abstract

This essay shows an important shift in the Religious Right from Evangelical participation to Renewalist participation in politics. Renewalists, who are largely Pentecostals, Charismatics and non-denominational Christians, have been lumped into the "Evangelical" category by scholars and the media alike. Yet their theological orientations and concerns drive political questions and actions in different ways. Sarah Palin's placement on the Republican ticket in 2008 as the Vice Presidential candidate represents the first time an explicitly Renewalist Christian has been nominated. Since then, Palin's weaving of her theological orientation has influenced both political activity and Republican candidates in the 2012 election. Butler's essay explores Palin's contribution to this change, and poses questions about how this shift affects the future of the Religious Right.     

Calvin and the Two Bodies of Christ: Fiction and Power in Dogmatic Theology

This article re-examines the slow rhetorical quality of Jean Calvin’s political theology by drawing attention to the literary dimensions of Calvin’s theological writing. In conversation with recent work on political theology and Ernst Kantorowicz’s The King’s Two Bodies (Princeton, NJ: Princeton University Press, 1985), I show how Calvin relies on a participatory grammar and a fictive rendering of the incarnation to theorize the relationship between the concrete body of Christ and the corporate “body” of the church. I argue that this recovers theological resources for maintaining a critical distance between words and things that resists absolutist incarnations of political theology. Foregrounding the role of fiction in constituting dogmatic theological arguments aids in distinguishing the role of theological analogies from mythical foundations. By better attending to the literary dimensions of dogmatic theological writings, it may be possible to further complicate and recast the relationship between theological categories and modern political thought.     

Re-presentar the religious: nation,community and identity in museums 1

This paper examines the roles that museums play as ‘unofficially sacred’ places, underscoring or challenging the religious life of a people and ‘nation’. It focuses on three key questions: (1) Do sub-national and transnational religious formations pose a challenge to or present opportunities for nation-building strategies, and what part do museums play in this struggle? (2) In what ways do re-presentations of religion in museums contest or reinforce religious community and identity? and (3) What challenges do museum displays pose to the understanding of religious meanings? This paper explores these three key questions about the intersection of religion with politics and ideologies, social relations, and cultural interpretations and transformations using an in-depth case study of an exhibition on the Jewish community in Singapore.