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This article contains an analysis of metaphysics in historical narrative, especially as it pertains to the study of authoritarianism and populism, and a brief exploration of the political implications of metaphysical narratives. The article engages closely with twentieth-century accounts of the origins of authoritarianism and populism and related topics insofar as they are relevant today. Some present-day authors continue to adopt some of the tropes of twentieth-century accounts, though they do so without acknowledging the uncertainties and doubts expressed by twentieth-century historians and social scientists with regard to their own paradigms. The analysis proceeds through an immanent critique, examining the internal contradictions of complex notions. The focus is on teleology and transcendentalism. Teleology occludes short-term causality, contexts, and conjunctures. It entails anachronism, or the retrospective attribution of meaning, and ontological fatalism, which renders historical explanation irrelevant. Eschewing fatalism means allowing for the causal efficiency of intervening conditions, which contradicts the premises of the teleological approach. The reification of stages (or eras) in teleological successions leads to asynchronies, or the coexistence of elements belonging to different totalities. The formulation of origins as predispositions and potentialities entails a transcendental approach. Immanently, there are no potentialities but actual existents immersed in their historical context; these can only be potentialities with respect to a transcendental being or essence. But this approach leads to irresoluble contradictions and an alienated form of history in which human agency and actors themselves are only manifestations of a beyond. The neglect of social antagonisms as immediate causes of authoritarianism entails a specific political position. The postulation of populism as transcendentally equivalent to authoritarianism carries a negative valuation of challenges to liberal democracy. With a less deterministic approach to history, analytical and normative assessments become less predetermined.  相似文献   

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The article reports research on informed opinion as to linkage between Bakke and the discretionary use of race in private employment practice. Of particular concern is the legal parallel between the 1964 Civil Rights Act, Title 6 as applied in Bakke and Title 7 as it relates to Kaiser Aluminum v. Weber and to other employment cases. The principal research entailed Q-methodology, a technique allowing respondents to produce and present a structured attitude (mind set) with regard to an issue or controversy. Focus of the study was upon 1) respondent values or norms as to race in employment; 2) opinions as to the impact of Bakke upon race in employment; and 3) perceptions of Bakke as portent of things to come. Responses were made in the Fall of 1978. Respondents were from groups indicating interest in Bakke, together with university teachers in relevant fields. Factor analysis of responses revealed three principal attitudes. One attitude (Factor I) strongly affirms race-conscious affirmative action, including quotas, sharply condemned the Supreme Court for abrogating (in Bakke) its responsibility for protecting minority rights, and saw Bakke as a portent of unwelcome things. Factor II condemns any consideration of race in programs of admission or employment, predicted some beneficial legacy of Bakke, but was most critical of its deference to racial considerations. Factor III is pragmatic and was supportive of the Supreme Court Bakke decision, from which it projected beneficial consequences. Factor III accepts the discretionary use of race while rejecting quotas. Survey research conducted by others reveals that a public majority holds opinions most congruent with Factor III. In the employment area specifically, a majority rejects quotas but endorses minority training programs. The 1979 Weber decision gives a limited sanction to voluntary quotas, but does not exceed the range of tolerance set by a public permissive in this particular policy area.  相似文献   

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ABSTRACT This paper examines the extent to which populations experiencing low homeownership rates in the U.S. also experience high homeownership exit rates. We determine whether low‐income Hispanic and black households that achieve homeownership are as likely as white and high‐income households to sustain it. Using the Panel Study of Income Dynamics spanning the years 1970–2005, we find that low‐income homeowners consistently have higher homeownership exit rates, Hispanic households have higher raw exit rates prior to but not subsequent to 1997, and a black/white sustainability gap appears to arise post‐1997.  相似文献   

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The concept of identity has attracted significant academic attention. This article unpacks what constitutes the Scouse identity, how it is constructed and its different dimensions, with particular reference to place, phonology and race . Its novelty lies in developing the underused concept of "sonic geography" to examine the extent to which sound, for example a distinctive accent and/or dialect, affects the construction of local identity. Empirically this is conducted through a detailed analysis of the Scouse, or Liverpudlian, identity. The article also deploys the concept of "sonic exclusion" to examine the role a distinguishing vernacular plays in shaping local identity and the extent to which it determines "who is in" and "who is out" as a Scouser. The conclusion is that an effective understanding of a Scouser is not only spatial – someone born in Liverpool – because the sonoric landscape of spoken Scouse, and thereby Scouse identity, extends beyond the contemporary political and geographic boundaries of the City of Liverpool.  相似文献   

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This essay considers, from ethical and historical‐critical perspectives, alternatives to unconditional public access to Holocaust atrocity photographs. Photographic images have become the common coin of public awareness and historical information about the Holocaust. For the generations immediately following the genocide, atrocity photos and images of Nazi crimes served as vital testimony. For succeeding generations, however, access to certain “recirculated” images (Barbie Zelizer) has created a sense of familiarity with the Holocaust and with the National Socialist era that may prevent, rather than facilitate, engagement with the historical subject, particularly for students. Few of the victims of the Shoah pictured in either the best known or the least circulated images were willing subjects. As such, the bulk of Holocaust and National Socialist photography should perhaps fall under the same category as the results of Nazi medical experiments: they have been rendered inadmissible because they are ethically compromised materials, made without the participants’consent. While I am not advocating the wholesale destruction of Holocaust photographs, I will suggest that removing them from view or “repatriating” them might serve Holocaust memory better than their reduction to atrocious objects of banal attention. Just as the Native American Grave Protection and Repatriation Act of 1990 provided a mechanism for the reclassification of human remains, from ethnographic to spiritually sacred artifacts, we should consider what a similar reclassification of Holocaust photographs could offer. Have Holocaust atrocity photographs reached the limits of their usefulness as testimony?  相似文献   

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ABSTRACT. The intertemporal structure of regional nominal-wage differentials by race is estimated using panel data from 1973 through 1978. This allows for a more complete analysis of the time pattern of changes in wage differentials, which is not possible from cross-sectional studies. The findings indicate that, in addition to the presence of substantial locational differentials, there was a systematic change in the differentials over time.  相似文献   

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Because it associates animals with one of the most vital topics in human history, the historiography of the cross‐connections between race and animal‐breeding is at once controversial and inspiring. This article wishes to position this historiography in a more systematic framework than has been done thus far by examining both its merits and failings along with the more and less appropriate ways to write on the subject. The article identifies two main narratives in race–animal‐breeding historiography: the influence narrative and the projection narrative. The first reveals how perceptions of animal breeds and livestock‐breeding practices influenced the rise of racialist and eugenic worldviews. By contrast, the second shows how conceptualizations of human racial segregation contributed to the construction of ideas about the subdivision of domestic animal species into different breeds. The article argues that despite the projection narrative's inherent anthropomorphism, this perspective renders it possible to draft a nonanthropocentric history of the cross‐connections between race and animal‐breeding with a focus on human–animal relations rather than on human society.  相似文献   

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Gray Brechin 《对极》1996,28(3):229-245
Proposing that much was deleted from the historical record when the death camps were opened in 1945, the article begins by examining the ties between the U.S. and German eugenics movements prior to the Second World War. Eugenics in the United States was closely linked with the fledgling conservation movement, particularly through the writings and activities of Henry Fairfield Osborn at the American Museum of Natural History and his close friend Madison Grant. In America, as in Germany, both movements were sponsored by the elite and served to justify aristocracy, and both derived much of their legitimacy from a social construction of Nature which increasingly replaced Divine Law.  相似文献   

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Summary. Skeletal material from the Romano-British cemetery at Poundbury Camp on the outskirts of Dorchester is remarkable for the high concentration of lead detected in the bones. In an attempt to discover whether this lead was local in origin or had been introduced in imported commodities lead isotope ratios were determined for a selection of bones. The isotope ratios indicated at least two sources for the lead. Three of the individuals tested appear to have acquired lead derived from local, British, ores while the bone from the fourth individual, a child, had a lead isotope ratio identical to ore from Laurion in Greece. The isotope ratios are so close as to indicate immigration of the child rather than importation of lead in food or wine.  相似文献   

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This article addresses how neoliberalism as a utopian ideal of the urban affects the practices of planners and parents, drawing on Stockholm, Sweden, as an example and foregrounding how these adult conceptions of the city are manifested, both socially and physically, and shape children's geographies. Through an analysis of planning documents and interviews with planners and parents, this study shows how Stockholm's planning is clearly conditioned by neoliberal beliefs, but rather than being linked with political sympathies, neoliberalism is expressed as a contemporary urbanism. This specific urbanism is not compatible with children's independent mobility and easy access to nature and play spaces, but demands, as expressed by planners and parents, certain “sacrifices” in order to be achieved. The study shows that age is an organizing norm in terms of spatial justice in the city and that ideological beliefs about the urban development affect how this (in)justice is organized. The planning documents reflect utopian neoliberal ideas about a specific urban identity, and when private actors are given more influence over what is being built and which spaces are developed, there is a deliberate transition from welfare‐planning values and the belief that children and adults have equal rights to urban neighbourhoods. This is expressed as a necessary transformation to a more urban and globally competitive city but given the extent to which welfare values are taken for granted in Sweden it is unlikely that the effect this transition will have on social and spatial justice in the city is recognized.  相似文献   

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Katsuya Hirano's The Politics of Dialogic Imagination: Power and Popular Culture in Early Modern Japan offers an Althusser‐inflected analysis of the relationship between power structures and the economy of cultural production, with a focus on late eighteenth‐ and nineteenth‐century Edo. Hirano spells out his cultural assumptions, and then examines the cultures of parody, comic realism, the grotesque, and the changing relationship between the Meiji state and the body. This theoretical tour de force, however, raises many questions regarding its assumptions about the structure of the early modern Japanese polity, elided evidence, and interpretation. As such, it will stimulate ongoing discussion regarding the place of theory, and in particular of neo‐Marxism, in contemporary historiography.  相似文献   

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The lead, cadmium and zinc content of deciduous and permanent teeth extracted from Romano-British skulls was measured using atomic absorption spectrometry. Mineral content is reported in μg/g of samples obtained by pulverising whole teeth prior to chemical preparation and analysis. The overall levels of lead and zinc were higher in deciduous than permanent teeth. Lead levels in conservatively cleaned teeth were twice as high in deciduous compared to permanent teeth but were reduced following abrasive removal of surface enamel especially in deciduous teeth. It was concluded that the higher lead content in deciduous teeth is mainly in the outer layer of enamel.  相似文献   

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The original intention of the project, conceived in the context of the British School at Rome's excavation and survey programme in the Bradano basin (based on Gravina) was to establish the composition patterns of Hellenistic glazed wares from sites in southern Apulia, and then to use these to trace the trading patterns of the area, against a control group of sherds from the Athenian Agora. It proved possible to distinguish Attic from Apulian sherds by their nickel and chromium content, and average-link-cluster-analysis by computer showed that Gnathian ware from Taranto could be distinguished from seven other south Italian groups, suggesting that speciality wares were made of clays from special beds. Because of the geological homogeneity of the area no further distinctions could be made, but some sherds were also analysed petrologically and by heavy mineral analysis, for a methodological comparison. The very homogeneous geology, coupled with the fineness of the wares showed these methods to be at the limits of their usefulness. Only very generalized conclusions could be drawn concerning the origin of the pottery from the petrological evidence; the micro-mineralogical data showed that interesting differences existed between pottery from the main Apulian sites, but these could equally have reflected natural variations occurring within fairly homogeneous clay deposits.  相似文献   

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