The Technology of the Early Oakhurst Lithic Techno-Complex from Klipdrift Cave,Southern Cape,South Africa

The analysis of the lithics recovered from the layers dating between cal bp 10,700 and cal bp 13,700 at Klipdrift Cave, southern Cape, South Africa, provides new information on the Oakhurst techno-complex. A comparison with contemporary sites such as Matjes River Rock Shelter indicates not only technological similarities, but also unexpected differences. The Klipdrift Cave Oakhurst shares many characteristics typical of this techno-complex from the southern Cape, for example, in the dominance of quartzite, irregular and unstandardised flakes; the occurrence of irregular cores; and typical large side and end scrapers. It differs from most coastal Oakhurst sites however, in the more intensive exploitation of quartz, and the presence of a blade component, especially in the lowermost layers. Palaeoenvironmental data, derived from stable isotope analysis of ostrich eggshell, suggest that it was dry in this region during this time period. This was partially a result of the colder conditions that prevailed during the Younger Dryas. The lithic technological production techniques are stable at Klipdrift Cave during the period that the site was occupied from cal bp 13,700 to cal bp 10,700. Our data suggest that the lithic technology did not change in response to possible climatic variability.     

The Monumental Cemeteries of Northern Pictland

THE EMERGENCE OF FORMAL CEMETERIES is one of the most significant transformations in the landscapes of 1st millennium ad Scotland. In eastern and northern Scotland, in the lands of the Picts, square and circular burial monuments were constructed to commemorate a small proportion of the population — perhaps a newly emerging elite in the post-Roman centuries. This paper presents the results of a project that has consolidated and reviewed the evidence for monumental cemeteries of the northern Picts from Aberdeenshire to Inverness-shire, transcribing the aerial evidence of many sites for the first time. In addition, the landscape location of the cemeteries is assessed, along with their relation to Pictish symbol stones, fortified sites and settlement landscapes of the 1st millennium ad. Two particular elements of the burial architecture of northern Pictland are highlighted — barrow enlargement, and the linking of barrows through the sharing of barrow/cairn ditches. Both of these practices are suggested here to be implicated in the creation of genealogies of the living and the dead during an important transitional period in northern Europe when hereditary aristocracies became more prominent.     

Plant remains and amphorae from the Roman harbour under Flacius Street in Pula (Istria,Croatia)

The aim of this archaeobotanical and archaeological research is to expand knowledge about Roman diet and plant cultivation in Istria and to compare it with similar localities on the Eastern Adriatic coast. We have also tried to find some new information about maritime trade routes in the Mediterranean area in ancient times. Out of 27 samples collected from an excavated Roman port in Flacius Street in Pula, in total, 9809 plant macrofossils were recovered, identified and analysed. The results of the analysis show that most of the plant remains belong to the group of fruit trees and nuts. The most abundant are the remains of Ficus carica, Pinus pinea, Vitis vinifera subsp. vinifera, Rubus fruticosus agg. and Olea europaea subsp. europaea. These are all species that are widespread in the Mediterranean area and have likely always been consumed by the local population. The number of ruderal and weed species found is relatively high (31) in comparison with other plant categories (fruit trees and nuts; fruit collected from the wild; cereals; condiments; oil crops; vegetables and tubers; plants of fresh water environments; elements of maquis), but as they came to the site accidentally and not by targeted human activity, there are far fewer macrofossils of such plants than those of cultivated species. There were a few elements of evergreen forest vegetation and plants of aquatic habitats at the site (2 + 1), which suggests the existence of this type of vegetation in the area of the site in Roman times. Archaeobotanical comparisons of the site in Flacius Street with similar coastal Roman sites—Verige Bay on Veli Brijuni (first-fifth century ad), the port of Zaton near Nin (first-third century ad) and Caska Bay on the island of Pag (first and second century ad)—reveal considerable similarities, confirming the uniformity in nutrition and plant growth in the wider coastal area. Together with the two Roman ships, during the archaeological excavations of the Roman harbour and its layers, we collected over 2000 different archaeological artefacts out of which a large number was almost perfectly preserved. Some of the mentioned artefacts include ceramic amphorae, ceramic table- and kitchenware, ceramic lamps, different usable objects made of glass, wooden use objects, parts of ship’s equipment and other wooden tools, architecture elements from the nearby port as well as residential structures and remains of stone monuments. Because of the large amount of artefacts found at the site, the analysis of the artefacts and data processing are still in progress. As a contribution for recognizing organic remains, we isolated the amphorae whose purpose was the storage and maritime transportation of different food products and ingredients.     

Visibility Graph Analysis and Monumentality in the Iron Age City at Kerkenes in Central Turkey

Abstract

This paper investigates symmetry and visualization at two monumental gateways excavated in the late 7th–6th centuries b.c. Phrygian city on Mount Kerkenes (Turkish: Kerkenes Da?) in central Turkey. One of these, the Cappadocia Gate, is one of seven city gates piercing the 7 km stone-built defenses; the other is the Monumental Entrance to the Palatial Complex. We use visibility graph analysis (VGA), a branch of space syntax analysis, and viewshed isovists to demonstrate that a similar visual and symbolic conception underlay the design and furnishing of these two gates. Both were conceived to signal different messages to people entering and exiting the gates, and both manipulated the visibility of cultic statuary to achieve this effect. Other contemporaneous monuments, like the Midas Monument in the Phrygian Highlands, shared many of the same principles. VGA reveals fundamental characteristics of the experience of Phrygian monumental architecture and also indicates a degree of city planning.     

Finding millet in the Roman world

Examining the evidence for millet in the Roman empire, during the period, circa 753 bc–610 ad, presents a number of challenges: a handful of scant mentions in the ancient surviving agrarian texts, only a few fortuitous preserved archaeological finds and limited archaeobotanical and isotopic evidence. Ancient agrarian texts note millet’s ecological preferences and multiple uses. Recent archaeobotanical and isotopic evidence has shown that millet was being used throughout the Roman period. The compiled data suggests that millet consumption was a more complex issue than the ancient sources alone would lead one to believe. Using the recent archaeobotanical study of Insula VI.I from the city of Pompeii, as a case study, the status and role of millet in the Roman world is examined and placed within its economic, cultural and social background across time and space in the Roman world.     

The Temple of the Fishermen: Early Ceremonial Architecture at Gramalote,a Residential Settlement of the Second Millennium B.C., North Coast of Peru

The archaeology of the Late Preceramic (3500–1800 b.c.) and Initial Periods (1800–800 b.c.) on the north coast of Peru is focused on monumental ceremonial buildings and little attention has been paid to small residential settlements. Here, I introduce the excavations carried out at Gramalote, a fishing settlement that was interpreted as a specialized producer of seafood with a narrow range of non-subsistence activities. Current data support a broader view of fishing communities during the second millennium b.c. in northern Peru. In this view, the discovery of a ceremonial facility at the Gramalote site opens a discussion about the role of community-level ceremonies and how these local practices are related to those at religious monumental centers of the same period.     

Using the Capability Approach to Conceptualise Inequality in Archaeology: the Case of the Late Neolithic Bosnian Site Okolište c. 5200–4600 <Emphasis Type="SmallCaps">bce</Emphasis>

The past few decades have witnessed a growing realisation that market-based measures of human well-being—measures that centre on income and consumption distributions—miss some other perhaps even more essential elements of human well-being. This insight has found a prominent expression in the work of the Nobel Prize-winning economist Amartya Sen’s so-called capability approach. At the same time, the market-based measure of inequality as a function of the distribution of material remains in graves and other locations remain dominant in archaeology. In this paper, we explore the significance of the capability approach, and the associated concept of human well-being based on the idea of capabilities, to the archaeology of social inequality and social malintegration. We discuss these notions using the case study of the Late Neolithic Bosnian tell site Okoli?te and argue that there, in c. 5200–4600 bce, the monopolisation of certain critical goods led to a critical capability inequality, malintegration and to a prolonged period of social unrest and decline.     

“Biblical” bronze coins: new insights into their timing and attribution using copper and lead isotopes

Ancient Judaean bronze coins are important for reconstructing the timing of events, for their cultural information, and for understanding alliances in the Eastern Mediterranean as Roman influence replaced the Hellenic Empires. Isotopic analyses of metals important in archaeology have become increasingly routine using multiple collector–inductively coupled plasma–mass spectrometry. A relatively nondestructive acid swab method for the isotopic analysis of lead (Pb) and copper (Cu) in bronze is described and tested for various isotopic sampling biases. The method is used to examine changes over time in fiduciary metal sources in the Levant during the first centuries bce and ce. The metal sources, timing, and attribution of Judaean “widow's mites” (ca. 80–40?bce) and the bronze coins of Roman governors Valerius Gratus and Pontius Pilate under Tiberius (14–37?ce) are used to illustrate how changes in the isotopes of Pb (widow's mites) and Cu (Roman governors) can be used to elucidate the compositional chronology of archaeological bronzes from this region and period.     

Mitochondrial DNA diversity in a Transbaikalian Xiongnu population

Xiongnu was a confederation of nomadic pastoral tribes (~200 bc–100 ad) that founded the first nomadic empire in Central Asia. According to archeological and historical data, the tribes played a key role in ethnic and cultural processes in Central Asia and adjacent regions of Eurasia. Genetic studies of the Xiongnu published to date have focused on remains from burial grounds in present-day Mongolia, in the southern part of the ancient Xiongnu area. However, paleoanthropological materials from numerous Xiongnu cemeteries and settlements in Transbaikalia (the southern region of Eastern Siberia, Russia) in the northern part of the Xiongnu Empire have not been examined genetically. Here, we analyzed mitochondrial DNA variation in a Transbaikalian Xiongnu population based on ancient DNA obtained from skeletal remains (n = 18) at four burial grounds to complement available Xiongnu genetic diversity data. We detected 16 mitochondrial DNA haplotypes belonging to seven East Eurasian haplogroups (A, B5, C, D4, G2a, N9a, and Y) in the Transbaikalian Xiongnu series. We observed substantial similarity between Transbaikalian and Mongolian Xiongnu series with respect to main haplogroup composition and frequencies. We observed several mitochondrial DNA clusters (N9a, Y, B5, and A16) and 11 of 16 haplotypes that were previously undetected in the Xiongnu gene pool. We also observed high similarity between the Xiongnu and contemporary indigenous populations of eastern Central Asia, particularly Mongolian-speaking groups. These findings extend our knowledge of Xiongnu genetic diversity.     

Why the Donkey Did Not Go South: Disease as a Constraint on the Spread of <Emphasis Type="Italic">Equus asinus</Emphasis> into Southern Africa

Donkeys are the only ungulate definitely known to have been domesticated in Africa and were widely employed in the north of the continent and through the Sahara and the Sahel as pack animals, as well as spreading through much of the Old World. Used in Egypt by 4000 bc, they are attested in Nubia in the third millennium bc, in eastern Sudan in the second millennium bc and, in a Pastoral Neolithic context, at Narosura, Kenya, in the first millennium bc. However, they went completely unremarked by early European observers in southern Africa and appear never to have reached that region, unlike cattle and sheep, both of which reached it before the beginning of the Christian era in a process that linguistic and genetic data now firmly link to the migration of herders from East Africa. Taking its lead from previous studies of the impact of epizootic disease on the expansion through Sub-Saharan Africa of cattle and dogs, this paper asks if disease also constrained the southward movement of donkeys and, if so, what the consequences of this may have been.     

Site Classification Using Horizontal-to-vertical Response Spectral Ratios and its Impact when Deriving Empirical Ground-motion Prediction Equations

We classify sites based on their predominant period computed using average horizontal-to-vertical (H/V) response spectral ratios and examine the impact of this classification scheme on empirical ground-motion models. One advantage of this classification is that deep geological profiles and high shear-wave velocities are mapped to the resonance frequency of the site. We apply this classification scheme to the database of Fukushima et al. [2003] Fukushima, Y., Berge-Thierry, C., Volant, P., Griot-Pommera, D. A. and Cotton, F. 2003. Attenuation relation for west Eurasia determined with recent near-fault records from California, Japan and Turkey. Journal of Earthquake Engineering, 7(3): 1–26.  [Google Scholar], for which stations were originally classified as simply rock or soil. The calculation of average H/V response spectral ratios permits the majority of sites in the database to be unambiguously classified. Soft soil conditions are clearly apparent using this technique. Ground-motion prediction equations are then computed using this alternative classification scheme. The aleatoric variability of these equations (measured by their standard deviations) is slightly lower than those derived using only soil and rock classes. However, perhaps more importantly, predicted response spectra are radically different to those predicted using the soil/rock classification. In addition, since the H/V response spectral ratios were used to classify stations the predicted spectra for different sites show clear separation. Thus, site classification using the predominant period appears to be partially mapped into the site coefficients of the ground-motion model.     

Archaeology and Myth in Early Medieval Europe: Making the Gods of Early Ireland

THIS ARTICLE CRITICALLY EXAMINES medieval¹1 Archaeology and Palaeoecology, School of Natural and Built Environment, Queen’s University Belfast, Belfast BT7 1NN, UK. p.gleeson@qub.ac.uk archaeology’s relationship with myth. A surge of research examining pre-Christian belief has seen mythology, place names and folklore increasingly utilised to reconstruct mentalities and cosmologies. As a wider global phenomenon, this trend comes with pitfalls that must be addressed more systematically. This article examines these issues through early medieval Ireland, beginning with an overview of recent trends in cognate disciplines, before proceeding through case studies of Tara, Brú na Bóinne (both Co Meath), and Nenagh (Co Tipperary). Far from being relics of prehistoric cult practices, many deities populating these landscapes may have been consciously invented for political, allegorical and exegetical reasons during the medieval period. This creative process had a marked 8th-century monumental dimension, contemporary with the floruit of saga literature. This precludes such evidence being utilised to reconstruct pre-Christian cosmologies. This has broad implications for research across European medieval archaeology that would seek to access ritual, belief and religion.     

Diet uniformity at an early farming community in northwest Anatolia (Turkey): carbon and nitrogen isotope studies of bone collagen at Aktopraklık

Aktoprakl?k is a settlement site composed of three areas (A–C) in the Marmara region of northwest Anatolia, with phases of occupation that date to the Late Neolithic and Early Chalcolithic periods, mid-seventh to mid-sixth millennium bc (ca. 6400–5600 cal. bc). Here, we present 54 human and fauna bone collagen stable isotope results from the site, alongside five modern fish bone collagen isotope results, to examine the nature of human diet. The stable isotope analysis shows that human diet comprised the consumption of select C₃ terrestrial resources, with a preference for domestic animal proteins over plant proteins. The evidence to date suggests that animal husbandry was at the forefront of Late Neolithic and Early Chalcolithic subsistence practices. No isotopic difference in humans is observed between biological sex or between areas B and C at the settlement.     

Leporid management and specialized food production at Teotihuacan: stable isotope data from cottontail and jackrabbit bone collagen

Archaeological research at the UNESCO World Heritage site of Teotihuacan (ad 1–ad 550) in the Basin of Mexico provides evidence for leporid (cottontails and jackrabbits) breeding and/or management within a residential complex of the city, Oztoyahualco. The present study tests this notion by analyzing Teotihuacan leporid bone collagen samples (n = 134) for stable isotope ratios of carbon (δ¹³C_collagen) and nitrogen (δ¹⁵N_collagen) to provide information on ancient leporid diet and ecology. Results demonstrate that carbon-stable isotope values from Oztoyahualco specimens are significantly higher than those from other contexts at Teotihuacan and from a sample of modern specimens from the region. These data are consistent with the notion that leporids from Oztoyahualco consumed diets high in C₄ and CAM plants, such as the human-cultivated staples of maize (Zea mays), nopal cactus (Opuntia sp.), and maguey (Agave sp.). Nitrogen-stable isotope results show no significant differences between Oztoyahualco and other contexts, suggesting that Oztoyahualco leporids inhabited similar environments, ate food grown on similar soils, and were feeding at the same trophic level. When considered in combination with archaeological data and previously published isotopic results, δ¹³C_collagen data from Oztoyahualco support the idea that leporids were artificially provisioned by humans, consistent with the hypothesis that they were bred and/or managed through human labor. More broadly, these results hint that food production at Teotihuacan was at least in part conducted by specialized workers in a manner similar to that of commercialized market economy of the later Aztec Empire (ad 1428–1521).     

Social Distance in Settled Communities the Conceptual Metaphor, <Emphasis Type="SmallCaps">Social Distance is Physical Distance</Emphasis>, in Action

Settled communities worldwide are shaped by the conceptual metaphor, social distance is physical distance. People build their houses so they are near those they are close to socially—which is usually their immediate kin—unless confounded by other factors. This metaphor is, at core, a neural connection, linking neural networks underlying the concept of distance with social categories. This connection forms in the brains of young children, under conditions found in all human societies, and should therefore operate universally. This article suggests how this metaphor can be used to reconstruct immediate social connections from the layouts of small settlements. It illustrates this by predicting the social structure of Kireyka (Darfur) from archaeologically visible materials, then compares these predictions with reported genealogies. Over three quarters of predicted social clusters are wholly or largely correct, despite competition from other concepts, as well as constraints of space, architecture, and topography. Other case studies suggest that there is no upper limit to the size of communities which may be structured by this metaphor, and that social relations may organise communities for generations.     

Technological aspects of Mesopotamian Uruk pottery: estimating firing temperatures using mineralogical methods,thermal analysis and luminescence techniques

The Middle Uruk phase in Mesopotamia (3600–3500 bc) has been characterised by the massive production of “bevelled rim bowls” (BRBs). They are characterised by their similar shape and volume in Mesopotamia and surroundings. However, their production method has not been studied in detail, including the firing temperature. The determination of the firing temperature of ancient pottery has been attempted by studying mineral phase transformation sequences; although, very little knowledge exists about such transformations in mixtures or thermal analyses. These methods usually provide imprecise firing temperatures between 500 and 800 °C, as other factors such as the raw materials or firing time and conditions must be considered. As an alternative, luminescence techniques have been tested with promising results, as they have provided reliable maximum firing temperatures for ancient pottery at mild conditions (below 600 °C) with high precision. In this work, the firing temperatures of BRB samples from two archaeological sites located in the Middle Euphrates Valley (Syria) have been studied using mineralogical, chemical and thermal analysis. Both mineral characterization techniques and thermal analyses show agreement and firing probably below 600–700 °C. Luminescence yields ambiguous results but circumstantial evidence on the firing temperature between 400 and 550 °C.     

Glassmaking using natron from el-Barnugi (Egypt); Pliny and the Roman glass industry

Pliny the Elder describes the discovery of a process for making natron glass, which was widely used for much of the first millennium bc and ad. His account of glassmaking with natron has since been corroborated by analyses of archaeological glass and the discovery of large-scale glass production sites where natron glass was made and then exported. Analyses of Egyptian natron have shown it to be a complex mixture of different sodium compounds, and previous experiments to make glass with Egyptian natron have been unsuccessful. Here, natron from el-Barnugi in the Egyptian Nile delta, a site which also probably supplied Roman glassmakers, is used to produce glass. The experiments show that high-quality glass, free of unreacted batch or bubbles, could have been produced from natron in its unprocessed form in a single stage, that larger quantities of natron would be required than has previously been anticipated, that the presence of different sodium-containing compounds in the deposit aided melting, and that negligible waste is produced. The implications for the identification of glass production sites, for the organisation of trade and for the supply of natron within and outside Egypt are discussed in the light of Pliny’s accounts.     

Continuity and change in fine-ware production in the eastern Maya lowlands during the Classic to Postclassic transition (<Emphasis Type="SmallCaps">ad</Emphasis> 800–1250)

This study presents the results of an investigation into fine-ware production in the eastern Maya lowlands during the Classic to Postclassic transition (ca. ad 800–1250), a period characterised by the collapse of the Maya dynastic tradition. A selection of fine-ware ceramics—Ahk’utu’ vases and Zakpah ceramics—from various sites across Belize was examined by thin-section petrography and SEM-EDS analyses. The resultant compositional and technological data reveal that fine-ware production exhibited varying degrees of continuity and change in potters’ choices of raw materials and manufacturing technologies. The most significant change occurred in craft organisation. Fine-ware production shifted from the co-existence of two ceramic traditions, which guided potters regarding the raw materials used and technical practices followed in making Ahk’utu’ vases during the earlier phase of transition (ca. ad 800–900/950), to the dominance of one broad tradition with greater liberty accorded producers in their execution of Zakpah fine-ware production during the later phase (ca. ad 950/1000–1200/1250). Such a shift is argued to have been stimulated by a change and increase in the demands for fine-ware ceramics during the later phase of the transition, corresponding to the emergence and proliferation of a new elite stratum in the Maya lowlands.     

Refining the <Emphasis Type="Italic">Maritime Foundations of Andean Civilization</Emphasis>: How Plant Fiber Technology Drove Social Complexity During the Preceramic Period

Moseley’s (1975) Maritime Foundations of Andean Civilization hypothesis challenges, in one of humanity’s few pristine hearths of civilization, the axiom that agriculture is necessary for the rise of complex societies. We revisit that hypothesis by setting new findings from La Yerba II (7571–6674 Cal bp) and III (6485–5893 Cal bp), Río Ica estuary, alongside the wider archaeological record for the end of the Middle Preceramic Period on the Peruvian coast. The La Yerba record evinces increasing population, sedentism, and “Broad Spectrum Revolution” features, including early horticulture of Phaseolus and Canavalia beans. Yet unlike further north, these changes failed to presage the florescence of monumental civilization during the subsequent Late Preceramic Period. Instead, the south coast saw a profound “archaeological silence.” These contrasting trajectories had little to do with any relative differences in marine resources, but rather to restrictions on the terrestrial resources that determined a society’s capacity to intensify exploitation of those marine resources. We explain this apparent miscarriage of the Maritime Foundations of Andean Civilization (MFAC) hypothesis on the south coast of Peru by proposing more explicit links than hitherto, between the detailed technological aspects of marine exploitation using plant fibers to make fishing nets and the emergence of social complexity on the coast of Peru. Rather than because of any significant advantages in quality, it was the potential for increased quantities of production, inherent in the shift from gathered wild Asclepias bast fibers to cultivated cotton, that inadvertently precipitated revolutionary social change. Thereby refined, the MFAC hypothesis duly emerges more persuasive than ever.     

Deconstructing twinned towers: Lisbon's Expo '98 and the occluded geographies of discovery

This paper develops a critique of Western representations of discovery, centrality and self-identity via a focus on Portugal's Expo '98. Two of the towers of the title were incorporated into the site of Expo '98 (the last universal exposition of the twentieth century), which offered the chance to reiterate the importance of Portugal's imperial discoveries on a global stage and to reaffirm Portuguese national identity in the process. The paper examines how historical and geographical narratives of imperialism and the ‘Portuguese voyages of discovery’ were reworked in Expo '98 to resurrect a national sense of pride in belonging to and pioneering Europe. Critical postcolonial perspectives which break with Eurocentrism are required if the role of other cultures and histories in the Portuguese contribution to the making of modernity is to be appreciated. Such perspectives enable wider reflections about the constitution of the West and the non-West in the making of a multifaceted modernity of which expositions (and monumental towers) are concentrated expressions.

Portugal's was the pioneer empire in more ways than one, and it exhibited all the defects as well as all the glories of the age it inaugurated. No Nation of the fifteenth or sixteenth century ever saw more, reported a greater variety of things, or left more of its imprint on the modern world, whose chief characteristic, after all, is mobility. (Diffie and Winius 1996 Diffie, B.W. and Winius, G.D. 1996. Foundations of the Portuguese Empire 1415–1580, Minneapolis: University of Minnesota Press.  [Google Scholar]: 434)