Épistémologie 1900 la tradition Française

The paper reviews the French tradition on epistemology and the reaction of the philosophical milieu in the early XX^th century against the crisis of philosophical concepts induced by the development of science. The 1^st International Congress on Philosophy of 1900 in Paris shows that philosophy tries to confirm her hegemony on sciences, but for this, philosophers have to embark into history of science. History of science becomes for philosophy the means to keep the highest place in the whole realm of knowledge: philosophers become historians of science and supervise historical institutes. It is still possible to show quite a continuity between the philosophical questions of 1900 and some similar problems raised in the years between the two world wars, especially by Gaston Bachelard.     

Pour une sociologie de la société transnationale

Proposing a general framework for the study of the emerging transnational society, the article critically surveys predominant disciplinary perspectives in this field, and outlines an approach based on a core/periphery model with oligopolistic competition. Within this general framework, sociology finds its specific subject in the ties that connect human beings across national borders, directly or mediated by transnational institutions. An elaborated and amended version of this approach is illustrated, among others, by the dynamics of cultural globalization and the «world language system».     

Le Pragmaticisme Comme épistémologie Sociale

Charles S. Peirce is neither known nor recognized as a social philosopher. Nevertheless, a careful reading of pragmaticist texts reveals that considerations of social and political theory are not absent from the American philosopher??s reasoning. This article highlights certain deliberations regarding the critique of the individual as well as the notion of community and social institutions. It thereby attempts to surmount the philological difficulties and provide a coherent interpretation.     

Ludovico Geymonat le Problème de L’épistémologie Historique

The study of the various inspirations of Ludovico Geymonat's epistemology (positivism and neopositivism, neorationalism, historicism and dialectical materialism) illustrates the way in which for the Italian philosopher the problem of objectivity of knowledge remains inseparable from the historicity of the sciences. Geymonat's epistemological approach associates scientific progress to its objectivity.     

Épistémologie, histoire et histoire des sciences dans les années 1930

During the 1930’s epistemology, history and history of science reciprocally and importantly influenced each other, even if indirectly. Philosophers and historians discussed the epistemological concepts emerging from the crisis of the exact sciences. They rejected Empirism and Idealism for an «experimental Rationalism» that connected theory and experience. It all caused a dialectical conception of science, fundamentally historical, but for which historians were still reluctant from a theoretical point of view. History was nevertheless the centre of philosophical and epistemological reflexions.     

L’épistémologie Transversale D’ettore Majorana

« Il valore delle leggi statistiche nella fisica e nelle scienze sociali » is Ettore Majorana’s only work on science. It offers a critique of classical determinism, establishing an analogy between the laws of quantum mechanics and social science and arguing that both are intrinsically linked to probability. This article first studies this argument from the standpoing of metaphysics, physics, and sociology, and then assesses the significance of this transversal epistemology.     

Éloge de la politique

Sans résumé novembre 2000 CharlesKleiber, architecte, directeur des h?pitaux universitaires du canton de Vaud, enseignant en économie de la santé à l'université de Lausanne, est secrétaire d'état à l'éducation et à la recherche     

Histoire de la logique floue une approche sociologique des pratiques de démonstration

Starting from an historical case study, this article addresses the general issue of the development of a social history of mathematics and logic. It aims at giving an account of certain features of recent history of fuzzy logic. For this purpose, it develops an approach based on a sociology of methods of demonstration and on the material analysis of logical activity, in particular of writing and reading activities. The formation of a social history of forms of demonstration is outlined.     

Réalisme et mythologie de la raison d’État

Sans résumé Laurie Catteeuw, née en 1974, est actuellement attachée temporaire d’enseignement et de recherche à l’école des hautes études en sciences sociales. Elle a récemment soutenu sa thèse, Censures et raisons d’état aux origines de la modernité politique. Dialogues franco-italiens des XVI ^e et XVII ^e siècles. Ses recherches portent sur l’histoire de la pensée politique des époques moderne et contemporaine. Elle a notamment codirigé avec Fran?ois Bordes, le Cahier Kostas Papa?oannou. L’amitié, les travaux et les jours (Paris, Acedia, 2004) et publié plusieurs articles dans différentes revues. ? Censure, raison d’état et libelles diffamatoires à l’époque de Richelieu ? vient de para?tre dans les Papers on French Seventeenth Century Literature (vol. XXXVI, n^o 71, juin 2009).