Debating Some Past and Present Research Frameworks and Methodologies in History on Places and their Peoples in South Africa

ABSTRACT

Histories regarding places and their peoples in South Africa can be traced to the early days of History being practised as an academic discipline. However, practising this form of history under (and outside) the flag of regional history was formalised only in the mid seventies, while informalised research practices in the field continued as methods complementing various schools of thought. Narrowly perceived local histories were considered as inclusive of the formalised and informalised regional history practices as knowledge contributing towards a broader understanding of a (geographically defined/ politically demarcated) region. Of interest is not only the historiography in this field (of which a few pointers are shared in this discussion) but some of the frameworks and methods to research and to record regional histories that have been used in the past. Equally of interest are the ways in which these frameworks and methods are still applied and thought of as dynamic and progressive to assist the historian to progress towards producing and packaging research as part of a comprehensive, all inclusive approach in creating knowledge as regional history studies. In South Africa, an extensive debate on how regional history studies should be broadly defined and understood when undertaking research, still falls short. This is due to the variety, diversity and complexity of knowledge contributing to the pool of information that should be packaged as regional history studies. To contibute towards a framework of understanding and packaging knowledge in this field of meaning to regional history studies, the reader is further exposed to an extended structure of perhaps understanding and doing research in this field: a field that has always been regarded as having the potential to be both integrative and multidisciplinary by nature. Yet its integrative analytical abilities also rest on the outcome of narrow-defined histories done on spaces and places before it is possible to embark on bigger research analyses in, for example, the spirit of modern social history applications to regional history studies. This discussion on ways to understand the limited past and present of regional studies (historiographically and methodologically) in South Africa is offered to encourage further debate.     

Reserve Selection for Nature Conservation in South Australia: Past,Present and Future

This paper re‐examines the chronology of reserve selection in South Australia in the context of changing social, political and economic attitudes. The effect of these changing attitudes on reserve selection in South Australia is assessed in the light of the principles of a comprehensive, adequate and representative (CAR) National Reserve System. The outcome of reserve selection in South Australia is the establishment of a vast network of reserves in the arid regions and many fragmented and small reserves in the agricultural regions. It is likely that the remnant ecological system in the agricultural regions is not representative of the regional environmental diversity and that land clearance has precluded the establishment of a CAR reserve system in South Australia. The rate of reserve selection for nature conservation has decreased over the past decade as the opportunities for reserve acquisition decrease. It is concluded that large‐scale and strategic revegetation will be required to facilitate a CAR reserve system in South Australia.     

Portuguese Immigrant History in Twentieth Century South Africa: A Preliminary Overview

Abstract

South Africans of Portuguese descent probably constitute ten to fifteen per cent of the white South African population. Yet it is a remarkably under-researched population. This article attempts to lay out a research agenda to address this large historiographical gap. It begins with an overview of the sparse literature on Portuguese immigrants and then provides a basic narrative of three discernible waves of migration from the late nineteenth century until the late 1970s. The first and longest wave involved impoverished citizens of the island of Madeira. The second involved more skilled mainlanders from about 1940–1980, most coming in the 1960s and 1970s. The final wave involved Mozambican and Angolan ex-colonial refugees. The paper suggest several areas of possible historical research on Portuguese-South Africans: the degree of their coherence as a “community”; their generational continuity and discontinuity; and in general, the nature of transnational hybridised identity in its racial, religious and political dimensions.     

Presenting the San Hunter-Gatherer Past to the Public: A View from the uKhahlamba-Drakensberg Park,South Africa

Abstract

The uKhahlamba-Drakensberg Park (UDP) was declared a World Heritage Site in 2000 on the basis of its magnificent scenery, biodiversity, and archaeological richness, comprising a rich corpus of rock paintings and occupation deposits relating to the San hunter-gatherers. The desire to encourage heritage tourism to the UDP following the declaration, along with the wish to present a more positive picture of the San hunter-gatherers, led to the development of the Kamberg (in 2002) and Didima Rock Art Centres (in 2003). These centres, together with the Main Caves visitor attraction, which had been redeveloped in 1998, distinguish the UDP as the premier region in South Africa for the interpretation of the San past. Cognizant of the critical role that public interpretation plays in the management of archaeological resources, this paper investigates which aspects of the archaeological record have been stressed and which have been overlooked, the relationship between the interpretations and the findings of UDP archaeological research since the 1970s, and whether these findings enhance the significance and value of the resources and thereby promote their management. It is shown that the overall interpretive emphasis is on rock art and that information derived from Later Stone Age hunter-gatherer excavations since the 1970s have been neglected. Furthermore, it is revealed that the display of Early and Middle Stone Age material at Didima is inconsistent with regional archaeological findings and that there is a neglect of local archaeological remains. It is concluded that the development of any further attractions should be based on an interpretive plan which considers the interpretive requirements of the region as a whole.     

British Muslims: Past,Present and Future

Abstract: Around the European Union, the implication by large sections of society is that there is something intrinsically different about Islam that makes it difficult to integrate Muslims into European societies. Some of these sections of society are non‐Muslim, and are reluctant to allow such integration to take place; others are Muslim. These sentiments raise a number of issues relating to plural identities and their compatibility with modern day Europe and Islam, with such issues finding variable expressions in member‐states. The British example represents an illustrative case study, having a long history of interaction with Muslims and being the home of a large Muslim population. History bears witness that in terms of religious diversity, the U.K. was never a monolithic society based on a monoculture. From the Middle Ages until the beginning of the twentieth century, there is strong evidence to show that there was, at the least, British contact with Muslims. In Britain, just as all over Europe, Islam has a long lineage: “For British Muslims, the past does not have to be ‘another country.’”     

Oral History in a Wounded Country: Interactive Interviewing in South Africa

The utility of oral history has always seemed most evident whengreat change occurs. Political, social, and cultural upheavalscall for documentation of the direct participants, and the printedarchives inevitably reflect the viewpoint of the old regime.Nowhere has such change been more dramatic and breathtakingthan in South Africa since the 1990s, when decades of strictapartheid collapsed into a multiracial, multicultural societythat is now ruled by its former political prisoners. Although