把握科学发展观要义 培育一流修志队伍

一、新时期赋予地方志工作新内涵 在新的历史时期,地方志已由传统文化形式发展成为新的文化形态,地方志工作也由传统文化活动上升成为中国特色社会主义文化事业。地方志的编修作为社会主义文化建设的组成部分和重要载体,在推动社会主义大发展大繁荣中肩负着重要的使命。随着经济社会的发展．用文化助推经济社会的繁荣已成为人们的共识。     

加强社区文化建设努力构建和谐社区

当今时代,文化越来越成为民族凝聚力和创造力的重要源泉、越来越成为综合国力竞争的重要因素,丰富精神文化生活越来越成为人民群众的热切愿望。随着社会主义市场经济改革的不断深入,国家城市化进程不断加快,社区文化在构建社会主义和谐社会中的作用日益突出。整合社区文化资源、加强社区文化建设,对于构建覆盖全社会的公共文化服务体系,提高全民素质、传承中华文化、促进社会和谐具有重要意义。     

简述复合型文艺人才在新形势下的培养

胡锦涛同志在十七大报告中指出:"当今时代,文化越来越成为民族凝聚力和创造力的重要源泉、越来越成为综合国力竞争的重要因素,丰富精神文化生活越来越成为我国人民的热切愿望。要坚持社会主义先进文化前进方向,兴起社会主义文化建设新高潮。"完成这一重要历史使命,关键在人。要着眼于全面建设小康社会的新形势、新要求,着眼于文化事业的现实和长远需要,切实加强文艺人才特别是复合型人才的理     

剑门豆腐文化渊源流长

剑门关现已成为川北旅游观光、探寻三国遗踪、休闲玩乐购物的目的地,成为剑门蜀道、游人集散中心和旅游服务基地。通过黑龙江援建剑阁,在这里深深挖掘出了厚重的蜀道文化、三国文化、红色文化、豆腐文化,堪称龙剑携手给历史留下的一份永远的惊喜!本文简略介绍一下渊源流长的剑门豆腐文化。     

“一带一路”推陈出新与方志文化“双传”导向

"一带一路"发展战略绝非经济发展专利,也应成为文化大发展的战略契机。而作为联系历史与现实的重要桥梁之一,地方志、地方史、年鉴、地情应成为"一带一路"信史文化重器,成为文化软实力的硬基础,成为继往开来中华文化乃至华夏文明传承、传播的权威工程、精品工程、传世工程。对接一带一路发展战略,探究地方志事业站在更新的文化高度,进一步做好做强传承、传播的基本思径和主要方略。强调传承的首要任务是志史兼修,立体纵深;传播的要旨在推陈出新,与时俱进。     

论政府在发展文化经济中的作用

文化是一个国家和民族的灵魂,在当今社会综合国力竞争中的地位日益重要。在我国,文化产业作为精神生产的当代形态已经初露端倪,并将成为未来产业结构发展中的主导力量。其中,正在兴起的文化创意经济、文化产业、文化产品和文化服务越来越具有经济功能和市场效益。在这种情况下,如何充分利用我们丰厚的文化资源和市场资源的优势,不断发展壮大自己,已经成为各级政府面对文化生产主体以及生产方式新变化中亟待解决的新问题。     

劳作与智慧发酵的吐鲁番绿洲文化

什么样的绿洲,就会诞生什么样的文化。由于"丝绸之路"的开通,新疆在古代西域就成为世界四大文明交汇之地。吐鲁番盆地作为古代西域的一个重要通道,很自然地成为东西方文化的交汇地。早在公元前2世纪,吐鲁番就已成为一个农业发达、人口众多的绿洲。2000多年来,在吐鲁番这片面积并不很大的绿洲区域内,当地人民创造出了高度发达的绿洲文化。坎儿井、葡萄和吐鲁番木卡姆是其文化的杰出代表,并有着鲜明的地域特色。     

传承中华优秀传统文化 创新大连地方志编纂模式

<正>党在十七大报告中就已提出,要推进社会主义文化大发展大繁荣,指出:"当今时代,文化越来越成为民族凝聚力和创造力的重要源泉、越来越成为综合国力竞争的重要因素",并指出,要在时代的高起点上推动文化内容形式、体制机制、传播手段创新。党的十八大报告再次提出,要扎实推进社会主义文化强国建设,同时指出:"建设社会主义文化强国,关键是增强全民族文化创造活力。"     

深入学习党的十七大精神 推进地方志事业发展与繁荣

当今时代,文化越来越成为民族凝聚力和创造力的重要源泉,越来越成为综合国力竞争的重要因素。地方志事业的繁荣发展,离不开对传统文化的继承和创新。党的十七大明确指出：“在时代的高起点上推动文化内容形式、体制机制、传播手段创新,解放和发展文化生产力。”这既是国家文化发展战略的核心,也是方志文化发展的关键。     

浅谈如何在企业核心价值观下建设优秀青年文化

当今时代,文化越来越成为企业凝聚力和创造力的重要源泉。企业职工特别是青年职工的新观念、新时尚不断涌现,建设优秀的青年文化已成为一项复杂的系统工程。本文拟从青年文化与企业文化的关系入手,浅谈如何从企业文化建设的实际出发,树立企业核心价值观的导向原则,并在导向原则的指引下,建设优秀的青年文化。     

Train Ready to Climb to Lhasa

On July 1, express trains starting from Beijing and other cities will pass through Xining and Golmud and finally reach Lhasa. On that date, Tibet＇s long history of having no access to railway transportation will come to an end.     

Rom to Rom/Rom to Gaje

Rena C. Gropper. Gypsies in the City. Princeton: The Darwin Press, 1975. xi + 235 pp. Tables, figures, maps, illustrations, appendix, glossary, bibliography and index. $9.95

Farnham Rehfisch, ed. Gypsies, Tinkers and Other Travellers. London and New York: Academic Press, 1975. x + 303 pp. Figures, tables, glossary and index. $15.25.

Anne Sutherland. Gypsies: The Hidden Americans. New York: The Free Press, 1975. x + 330 pp. Tables, figures, appendices, glossary, bibliography and indices. $13.95.     

注重继承努力创新--读《惠州志·艺文卷》

首轮新方志的编修出版,在广东省乃至全国已接近尾声.首轮志书设艺文志的极少,造成这种情况的原因,固然有首轮志书编修过程中对人文重视不够的氛围,更有着面对汗牛充栋的古代的乃至当代的著述,如何选择记载的难题.于是,付之阙如不失为权宜之计,但因此也就使首轮修志留下了一个普遍的遗憾.近日,<惠州志*艺文卷>一卷付梓惠州市惠城区地方志编纂委员会编,邹永祥、吴定球编纂:<惠州志*艺文卷>,中华书局2004年版.,笔者阅后感到耳目一新.     

Algonquin Revisited: Biography to Hagiography to Label

Entitled “Canada and the United States: Principles for Partnership” and prepared at the behest of American President Lyndon Johnson and Canadian Prime Minister Lester Pearson, the so-called Merchant–Heeney report set out a series of guiding principles for the smooth conduct of bilateral relations. Drawing on their vast experience at managing this relationship, Arnold Heeney and Livingston Merchant, two former ambassadors, devised their guidebook by tracing the nature of Canada–US relations, examining areas where problems commonly arose, and offering suggestions towards building a more successful partnership. “Principles for Partnership” may have been their swansong but it was not Merchant and Heeney's sole statement on the Canadian–American relationship. Drawing on speeches, memoranda, and diplomatic cables, this article shows how Merchant and Heeney each conceived of the partnership between their two countries and how they viewed the influence of factors such as Canadian nationalism and the United States' preponderant power.     

志于道 据于德 依于仁 游于艺

志于道、据于德、依于仁、游于艺是古人圣贤对一个有着整全修养的日常生活比较全面的概括.志于道是向远处的企望引导,志于天道,使生活有超出日常繁琐事务的眼界;据于德是向近处的落实出发,据于人道,修行以达远方;依于仁是友人互相讲习促进,以明道修德;游于艺则是在六艺的领域中悠游自乐,在优游涵泳中成德达道.这些思想在中国的绘画、书法中也有充分的体现.     

Obstacles to women's progress to be addressed in Beijing

Speakers at the Third Social, Humanitarian, and Cultural Committee Assembly held in December 1994 maintained that power sharing between women and men is still intolerably low and that economic hardship, abuse, and discrimination remain. One speaker announced that society needs to do more to challenge obstacles to women's advancement: poverty, violence, access to resources, women's rights, education, and health. She asserted that, for this reason, the Fourth World Conference on Women scheduled for September 1995 in Beijing must succeed. Discussions and action at the December assembly will constitute a major part of the groundwork for the Beijing Conference. The Committee debate centered on the advancement of women as a cause and effect of development. The 1994 World Survey on the Role of Women in Development shows that economic development may be complexly connected with advancement of women. In societies where women have progressed, the economy tends to grow steadily, while, in societies where women cannot fully participate in development, the economy is stagnant. The Assembly called on the Commission on the Status of Women to ensure that the Platform for Action recognize and incorporate older women's concerns and contributions to development into its strategies, programs, and policies. It also called for countries to protect women migrant workers from violence and corrupt recruitment practices. It condemned the illegal trafficking of women and girls across borders for sexual or economic oppressive and exploitative purposes and for other illegal activities (forced domestic labor, false marriages, clandestine employment, and false adoption).