The fallen hero: masculinity,shame and farmer suicide in Australia

The drought-stricken Australian rural landscape, cultures of farming masculinity and an economy of value, moral worth and pride form a complex matrix of discourses that shape subjective dynamics that render suicide a possibility for distressed farmers. However, the centrality of a ‘mental health’ perspective and reified notions of ‘stoicism’ within this discursive field operate to exclude consideration of the ways in which cultural identity is linked to emotions. To illuminate and explore complex connections between subjectivity, moral worth and affect in relation to understanding farmer suicide, this article draws on theory and literature on agrarian discourses of masculine subjectivity and shame to analyze empirical data from interviews with farmers during times of environmental, social and economic crisis. The idealized notion of the farming man as ‘Aussie battler’ emerges from romantic agrarian mythology in which pride and self-worth are vested in traditional values of hard work, struggle and self-sacrifice. However, the structural context of agriculture, as it is shaped by the political economy of neoliberalism, threatens farm economic viability and is eroding the pride, self-worth and masculine identity of farmers. The article suggests that the notion of the ‘fallen hero’ captures a discursive shift of a masculinity ‘undone’, a regress from the powerful position of masculine subjectivity imbued with pride to one of shame that is of central importance to understanding how suicide emerges as a possibility for farmers.     

Men who ‘Marry Out’: unsettling masculinity,kinship, and nation through migration across the Taiwan Strait

Family reunification has become a widely recognized means to move across borders in the contemporary world. As a migration strategy, family reunification redefines the relationship of kinship to nation, diversifying the ‘national family’ and its gendered role expectations. This article uses cross-border marriages between Chinese and Taiwanese to interrogate how immigration affects the experiences of men who migrate through or in conjunction with marriage, integrating scales of family, citizenship, and nation in an analysis of migrant masculinity. Migrant husbands describe their disempowerment as male providers and citizens through the patrilineal and patrilocal kinship language of having ‘married out.’ The article examines the salience of this kinship model for immigrant husbands seeking to redefine their relationship to patrilineal gender privileges and secure citizenship status. How do men who migrate through marriage negotiate gendered kinship principles that may work to their benefit in their home country but undermine their status once they migrate? How does the experience of migrating as a kin-dependent threaten men’s self-image as family providers? By investigating these challenges to hegemonic masculinity, the article asks how migration reconfigures the gendered foundations of family formation by undermining kinship-based models of normative masculinity and creating a gender crisis for some migrant husbands.     

Gendering pastoral power: masculinity,affective labour and competitive bonds of solidarity among Filipino migrant men in Saudi Arabia

This article draws on Foucault’s concept of pastoral power to understand Filipino men’s care work and the making of migrant masculinities in Saudi Arabia. Feminist scholars have indicated the gendered nature of pastoral power and emphasized what Young refers to as the ‘logic of masculinist protection’ that characterizes the contemporary security state. However, the notion of pastoral power invites further consideration of the taken for granted cultural assumptions about the way that hegemonic masculinity and forms of homosociality are characterized mainly by aggression, competition and dominance. Men’s talk about and practical involvement in assisting fellow migrants in diasporic settings foregrounds the way that an ethics of care runs up against and is entangled with the competitive bonds of masculine solidarities. While markers of material success are privileged in measuring migrant men’s accomplishments in country of origin, practices of care become central to men’s achievement of symbolic power and social legitimacy especially among their peers in the diaspora. That spatialization is also linked to temporally shifting models of masculinity and normative expectations about men over the life course.     

The age of the manager is over? Shale gas fracking and the challenge to the post-political regime for English planning

Planning systems developed through the period of ‘normative’, ‘third way’ neoliberalism were critiqued as being ‘post-political’. Planning systems were developed that bypassed political conflicts through technocratic and consensus-seeking approaches following a so-called ‘end of history’ in which left/right ideological conflicts were deemed settled. Following the North Atlantic financial crisis of 2007/8 though, scholars have begun to question whether this is a suitable critique of planning, and state institutions more generally, as political and economic conditions shift. This paper examines a case of an exemplar post-political planning system: England. The paper identifies three key logics of a ‘post-political regime’ for planning: techno-managerialism, consensus and participation. Through an analysis of texts and interviews of contested planning decisions made over shale gas fracking sites, this paper shows a ‘post-political regime’ for planning facing a crisis of legitimacy as it is challenged by an anti-fracking movement and reactionary interventions from central government. The paper provides an institutional level analysis of the crisis of post-political planning, which has lost legitimacy amidst the slow collapse of normative neoliberalism.     

Negotiating social identities: The influence of gender,age and ethnicity on young people's ‘street careers’ in Tanzania

This paper explores the diverse ways that children and young people negotiate their social identities and construct their life course trajectories on the street, based on ethnographic research with street children in Tanzania. Drawing on the concept of a ‘street career’, I show how differences of age, gender and ethnicity intersect with the time spent on the street, to influence young people's livelihood strategies, use of public space, access to services, and adherence to cultural rites of passage. Using the notion of ‘gender performativity’, I analyse how young people actively reconfigure gender norms and the concept of ‘the family’ on the street.     

Giving Masculinity a History: Some Contributions from the Historiography of Colonial India

Contemporary historiography, especially in North American, European and Australian history, now includes a fairly respectable body of literature on men and masculinity. While this literature has produced important contributions to the usefulness of gender as a category of historical analysis, there has also been some wariness within feminist scholarship on the grounds that the issue of the gendered organisation may be evaded. Reflecting on the question ‘what is involved in writing a history of masculinity?’, this article considers the potential contribution that the historiography of colonial India offers to the study of masculinity     

‘If the Teacher were a Man’: Masculinity and Power in Stalinist Schools

This article explores questions about identity among Soviet men teachers, about the construction of masculinity in the Stalinist context and more broadly about the significance of power in structuring gender identities. By examining the personal experience, classroom practices and political perspectives of a man teacher in a ‘women's profession’, this article demonstrates how masculine identity involved the exercise of power even in the context of a repressive political system. Focusing on the multiple layers embedded in the identity of one teacher makes possible a gender analysis of the political processes, social relations, and educational practices characteristic of the Soviet Union in the 1930s. Using an interview to understand the formation of masculinity illustrates how individual agency and subjectivity shaped and were shaped by the broader patterns and processes characteristic of Stalinism.     

Declaration on Behalf of an Archaeology of Sexe

This article is an attempt to demonstrate the basic weakness of gender as a theoretical concept when studying prehistoric embodiment. ‘Gender ‘is theoretically linked to ‘sex’, known as the ‘sex–gender system’. The study of past genders, in the sense of prehistoric normative roles and symbols, has decreased in interest among archaeologists, in favor of studying sex, i.e., sexual practice and orientation. This switch to sex is part of archaeologists’ endeavors to understand prehistoric bodily subjects. I will here recapitulate on the concept of gender and its serious limitations. I will furthermore try to shed light on how the turn to sex involves an encounter with almost exactly the same fallacies as did the focus on gender. As an alternative for the future, I suggest social identity and embodiment be studied under the theoretical label of ‘sexe’.     

The print depiction of King William III’s masculinity

This article examines both positive and negative print depictions of King William III, specifically how William’s masculine identity was produced and perceived in relation to readily accessible norms of manhood. That commentators invoked discourses of masculinity to both legitimate and denounce William’s regime suggests the importance of masculinity to kingly meaning. By discussing the ways in which William does or does not conform to gender ideals, commentators reveal that, although freighted differently, normative models of kingship and masculinity shared common expectations and overlapped in easily recognisable ways. As his critics reminded, William III neither achieved the supposed “hegemonic” patriarchal form of masculinity nor that of the ideal monarch because he remained childless. As such, William’s print portrayal sheds light on codes of masculinity in early modern Britain that were constructed in a variety of settings outside of the problematic paragon of patriarchal manhood.     

Proving One's Manliness: Masculine Self‐perceptions of Austrian Deserters in the Second World War

While important work has been produced on discourses of masculinity and the normative masculine ideals in nineteenth‐ and twentieth‐century Europe we know very little about the actual experiences and self‐images of individual men. This article, largely based on oral history interviews with former deserters, analyses the gendered identities of Austrian men who were recruited to serve in the Wehrmacht and who later deserted. Deserters were brutally persecuted in the Third Reich and denounced as ‘traitors’ and ‘cowards’. The glorification of martial masculinity in Nazi Germany played a crucial role in the defamation of deserters, whose manliness was called into question. Based on Connell's theory of hegemonic masculinity, the article aims to establish the actual influence of dominant ideals of masculinity. It investigates how these deserters perceived themselves as men and how they negotiated their gendered identities in interaction with their surroundings. The analysis reveals the considerable influence of the hegemonic ideal of ‘hard’ masculinity, which was far greater than the impact of the rather short‐lived ideal of martial masculinity. But it also demonstrates the contradictory nature of gendered identities and gives valuable insights into the selective appropriation of masculine values.     

Popular culture in seventeenth-century England

Carl Schmitt emphatically rejected intermediate formations between peace and war. Analysing Schmitt's oscillation between the domestic and the international, the article suggests that the notion of ‘intermediate state’ provides a vital route to the core of Schmitt's political theory. The concept emerges in Schmitt's analysis of the Rhineland crisis, recurs in his vehement critique of Weimar pluralism, and, finally, reappears in his theory of modern war from the Third Reich to the Cold War. ‘Intermediate state’ has both qualitative and temporal aspects; it connotes not only categorical confusion and impurity but also instability and limited duration. Despite his criticism, Schmitt himself utilised the ambiguity, polysemy, and normative ambivalence of the intermediate state in his argumentation, finally giving it an open theological reinterpretation in his later work. Schmitt's theory of political conflict, consequently, is problematically bound to the vague intermediate state of perpetual conflict that he sought to avoid, and to the metaphorical aspects of the notion of battle that he explicitly rejected.     

‘Halt! Be Men!’: Sikelgaita of Salerno,Gender and the Norman Conquest of Southern Italy

This article examines the career of Sikelgaita (1040–1090), wife of the Norman conqueror of southern Italy, Robert Guiscard, as a means of understanding the impact of the ‘other’ Norman conquest of the eleventh century. Sikelgaita is unusual in that she has left images in narrative sources both within and well beyond the confines of southern Italy. She is also well documented at a local level. Both types of material combine to reveal her crossing gender boundaries in titles she used, the way in which she managed property, her legendary presence alongside Robert on his campaigns and, more speculatively, in organising a campaign of written propaganda to ensure the succession of her son to his father's patrimony in preference to his half‐brother by Sikelgaita's predecessor as Robert's wife. Her history raises the problems of women's access to written texts, their conscious shaping of their own identities, their conflicting loyalties between natal and marital families, and the need for competing male heirs to prove themselves against a prevailing notion of masculinity in a period when one aggressively masculine group, the Lombards, was being supplanted in power by another, the Normans. As such, it demonstrates that the lives of so‐called ‘exceptional’ women continue to have a value to historians of gender in the middle ages, and can often demonstrate the patriarchal boundaries which even they could not cross.     

Standards of self‐determination and standards of minority‐rights in the post‐communist era: a historical perspective

Abstract. In the recent Yugoslav crisis, the decisions of the international community sparked off a sharp debate on the recognition of self‐determination claims, reminiscent of the debates in the aftermath of the First World War. This article compares and contrasts the principles and practices of the international community in these two periods. It draws a parallel between the simultaneous strengthening of self‐determination norms and minority protection norms, first at Versailles and then in the midst of the recent Balkan crisis. Though the processes showed many similarities, there was one crucial difference: by the time of the Balkan crisis, the international community had come to regard minority autonomies as the most appropriate form of protection for compact minorities in new nation‐states born of ethnic separatism. While in the Versailles system minority protection norms were meant as compensations for the denial of self‐determination, in the Balkan crisis the autonomies were regarded as the highest form of minority protection, which in turn increased the perceived risk of minority separatism in new states. It is in this context that the article presents the debate over the traditional and more recent approaches to the ‘unit question’, which has haunted scholars and policy‐makers ever since the concept of self‐determination emerged as an international norm.     

Hyper or hypo-masculine? Re-conceptualizing ‘hyper-masculinity’ through Seattle’s gay,leather community

This article offers a critique of the concept of hyper-masculinity and a more nuanced, place contingent, critical way to think about masculinity. I use the concept of hyper-masculinity to highlight a conceptual problem between essentialist and de-essentialized notions of gender. Constructionist notions of masculinity (and gender) do not escape the essentialist problem; however, by critiquing and offering a placed conceptualization of hyper-masculinity based on Seattle’s gay leather community, I push the boundaries of masculinity and gender to arrive at a more nuanced, embodied, place-based and contingent understanding of hyper-masculinity thereby side-stepping debates that essentialist/constructionist. Through participant-observations and ethnographic interviews with men who practice hyper-masculinity within the gay leather community in Seattle, USA, I interrogate hyper-masculinity within the community to demonstrate how it reinforces and subverts heterosexual gender roles and homonormativity.     

‘Protection against the Lust of Men’: Progressivism,Prostitution and Rape in the Dominican Republic under US Occupation, 1916–24

This article explains the disparity between the United States (US) military government's efforts to defend and empower local women during the first occupation of the Dominican Republic (1916–24) and its reputation for tolerating sexual assault. It argues that US officials, inspired by a progressive ideology that linked the social, economic and political spheres, set out to reshape Dominican sexual and gender norms as a means to ensure political stability. Yet, these efforts fell victim to both Dominican and US Marines’ conceptions of gender and normative sexuality. Building upon a thriving body of scholarship that addresses the significance of US efforts to redefine Dominican gender norms, this article analyses the military government's policies towards women and provost courts’ responses to sexual assault. It concludes that, combined with an aggressive anti‐prostitution campaign, the military government's reforms succeeded only in creating an atmosphere favourable to crimes against women. Moreover, rape and the way it was prosecuted revitalised the patriarchal norms that US officials had set out to transform, thus setting the stage for the regime of Rafael Leonidas Trujillo, whose thirty‐year dictatorship depended on the conspicuous control of women. Thus, US policies and attitudes not only ensured the failure of progressive reform but also contributed to the ongoing subjugation of the very women the military government had pledged to empower.     

Semi-parliamentary government in perspective: concepts,values, and designs

The article responds to four commentaries on the concept of semi-parliamentary government and its application to Australian bicameralism. It highlights four main points: (1) Our preferred typology is not more ‘normative’ than existing approaches, but applies the criterion of ‘direct election’ equally to executive and legislature; (2) While the evolution of semi-parliamentary government had contingent elements, it plausibly also reflects the ‘equilibrium’ nature of certain institutional configurations; (3) The idea that a pure parliamentary system with pure proportional representation has absolute normative priority over ‘instrumentalist’ concerns about cabinet stability, identifiability and responsibility is questionable; and (4) The reforms we discuss may be unlikely to occur in Australia, but deserve consideration by scholars and institutional reformers in other democratic systems.     

John Foster Dulles,Illness, Masculinity and US Foreign Relations, 1953–1961

In the last two decades, scholars have increasingly looked to understand the way that socially constructed norms and values have influenced the course of international diplomacy. Yet while much work has been produced on areas such as gender, far less has been written on the way that perceptions of illness affected the way that leading policymakers saw themselves, their allies, and their respective roles in the world. This article, by focusing on former US secretary of state John Foster Dulles, looks at the influence that perceptions of illness had on US foreign relations during the 1950s. First, it argues that US perceptions of British and French weakness – as typified by the ill-health being suffered by those nations’ respective leaders – shaped American responses to the diplomatic crisis that erupted over the battle of Dien Bien Phu in 1954. Second, it highlights the substantial changes that took place in US policy when first President Eisenhower, and then subsequently Secretary Dulles, were stricken down by severe illness. In doing so it demonstrates how a better understanding of the relationship between illness, emotions and masculinity can help historians to better understand the course of Cold War foreign relations.