Symbol and power: the Dalai Lama as a charismatic leader

This article originated in a brief but inspiring analysis by Margaret Nowak. Nowak used Sherry Ortner's concept of ‘summarising symbol’ to imply that, much the same way as the American flag was the epitome of the United States to each and every American, the Dalai Lama encompasses everything Tibetan to the Tibetan people. What does this comparison say about the Dalai Lama? I examine the relationship between symbol, power and charisma with Tenzin Gyatso, the current Dalai Lama, as a case in point. With exile, there has been a shift in the symbolic importance of the Dalai Lama, both as a man and as an institution, from a symbol of Tibet and Tibetan Buddhism to a symbol of the Tibetan cause and, more generally, to a symbol of Buddhism in the world. These changes have given Tenzin Gyatso a new authority in the Tibetan community: he is now the unique and unquestioned leader of the Tibetan cause in the world. I discuss the problems that occur when a symbol is also a man and a leader, as well as the solutions proposed, at a moment when the Tibetan community in exile is experiencing democratisation.     

Gender Equality in National Politics: The Views of Australian Male Politicians

Studies of gender and politics have typically been studies of women and politics. In contrast, this paper places men at the centre of its inquiry by drawing on interviews with 15 current federal male politicians. Of concern is exploring the ways in which men conceptualise the question of gender equity in the Australian parliament. Three frameworks are identified in the men's narratives. These are that the parliament is a masculinised space but that this is unavoidable; that the parliament is now feminised and women are advantaged; and that the parliament is gender neutral and gender is irrelevant. It is argued that collectively these framing devices operate to mask the many constraints which exist to marginalise women from political participation and undermine attempts to address women's political disadvantage as political participants. The paper concludes by highlighting the significance of the paper beyond the Australian context and calling for further research which names and critiques political men and their discourses on gender and parliamentary practices and processes.     

A Usable Past: History and the Politics of National Identity in Late Victorian England

For the past two decades, issues of English national identity have provided a fertile field for historical investigation. In the late Victorian era, the development of professional standards of scholarship within the academy gave a new dimension to historical debates. The bitter quarrels about appropriate research techniques from the 1860s to the 1890s, among James Anthony Froude, Edward Freeman and John Horace Round, acted as a proxy for the vision of national identity that each historian espoused. After 1870, the development of a national narrative focused on constitutional history as its primary vehicle. The battle over historical reconstruction represented a surrogate for divergent views about political values and national identity. What sometimes seemed frivolous scholarly skirmishes, therefore, had a much greater political importance. As a result, the long feud had greater importance than the eccentric personalities of the participants appeared to indicate. For Froude, the Tudor age of discovery and religious reformation represented the best of English character. For Freeman, a strong Gladstonian Liberal, consensus and continuity over many centuries defined English history best. John Horace Round, a Conservative stalwart, thought that Freeman had slanted his historical conclusions to validate his Liberal politics and reinterpreted the Norman conquest to express his own political beliefs. Thus the quibbles about shield walls and other issues provided a terrain for the real cause of antagonism: different views of national identity that history furnished. Each historian constructed a usable past in order to justify contemporary discussions of national identity.     

Fast or feast: reconstructing diet in later medieval England by stable isotope analysis

In this pilot-study, which was designed to assess the range of isotopic variation in English medieval populations, we present the results of stable isotope analysis of carbon and nitrogen of human and animal bone collagen from three later medieval sites in Northern England.The isotopic values observed for the rural hospital of St. Giles by Brompton Bridge (N. Yorks.), the Augustinian Friary at Warrington and a mass-grave with casualties from the Battle of Towton (N. Yorks.) are significantly different from those reported for other archaeological populations in Britain, namely by their very enriched δ¹⁵N ratios which are combined with almost entirely terrestrial carbon signals. We discuss possible explanations for the unusual human data and argue on grounds of the available faunal data, that a mixed diet of terrestrial, marine and freshwater resources is most likely. This may indicate the significant impact of the medieval fasting regulations on everyday subsistence. We conclude that stable isotope analysis can complement the available historical information on diet in the Middle Ages.     

Preservation and Rescue: Challenges and Controversies in the Protection of Archaeological Resources

Abstract

Data from 44 pit-structures excavated as a part of the Dolores Archaeological Program are used to test two hypotheses about the relationship between the ritual use of a structure and the manner in which that structure was abandoned. The pit structures all date to 860–900 A.C. and are associated with large Pueblo villages located along the Dolores River in what is now SW Colorado. Three basic levels of ritual use have been defined for these structures based on the number and type of features associated with the structures. Those structures with evidence of the most important ritual usage are significantly associated with a mode of abandonment in which the structure was purposefully burned down. Those having ritual features that appear to be of secondary importance are significantly associated with an abandonment mode in which the roof of the pit-structure was intentionally collapsed to bury human individuals on the structure's floor. It is more difficult to characterize the abandonment mode of structures which represent the simplest level of ritual use, though it is most common to have a simple abandonment in which the roof simply deteriorated and collapsed with time. The recognition of a probable hierarchy of ritual usage in early Pueblo pit-structures and the association of special abandonment modes with each type of ritual pit-structure specifically allow a better glimpse of ritual activities in early Pueblo societies. In a more general sense these data show that it is possible to archaeologically detect patterned associations between a structure's use and its mode of abandonment.     

Preservation and Rescue: Challenges and Controversies in the Protection of Archaeological Resources

Abstract

The Department of the Interior has a major role in coordinating the national archeological programs of the United States. This function is generally vested in the National Park Service, which reports to the Assistant Secretary for Fish and Wildlife and Parks, who of course reports to the Secretary of the Interior. Mr. Ric Davidge, a native of Alaska and a leading authority on land management, was appointed early in the Reagan administration as special assistant to Mr. Ray Arnett, Assistant Secretary for Fish and Wildlife and Parks, and given responsibilities to oversee a variety of historic preservation activities within the Department. On April 15, 1982, he represented the Department in a symposium entitled “These Changing Times: the Federal Response to Cultural Resource Management”, sponsored by the Coordinating Council of National Archaeological Societies and chaired by Hester Davis, Coordinator of the Coordinating Council. Although Mr. Davidge was unable to be present in the flesh, he provided a paper, which Ms. Davis read on his behalf. He has graciously given his permission to publish it here, I have requested and received two comments on his paper, one from Hester Davis, the other from Dr. Janet Friedman, an archeologist who for several years has overseen the Department of Agriculture's historic preservation programs. Both comments follow Dr. Davidge's paper.     

T.H. Green and the Dissidence of Dissent: On Religion and National Character in Nineteenth‐Century England

Thomas Hill Green (1836–82) has been widely recognized for his contributions to Liberal political‐social theory and for his Liberal partisanship. Historians and political theorists continue to emphasize his advocacy of limited state interference and democratic localism, as well as his anti‐imperialist statements. Recent scholars of English nationalism, national identity and patriotism, including Peter Mandler, Julia Stapleton, Krishan Kumar, H.S. Jones, Roberto Romani and Georgios Varouxakis, acknowledge Green as an acolyte of Giuseppe Mazzini, a Cobdenite and a Little Englander. While they place Green's ideas within a continuum of Victorian Liberal nationalist ideas (blending into Conservatism and socialism during the 20th century), their investigations foster the view that Green placed little value in the nation as a focus of individual and collective identification. In their readings of Green, the abstract ‘community’, free of national peculiarities, was to him the antidote to both individual and national narrowness. However, examination of Green's statements about community, the moral ideal and religion reveals that his theorising was informed by a view of national character different from that of most contemporary liberal intellectuals. Green rejected the ‘Liberal anglican’ view that a national church or clerisy was necessary to guide the development of the English nation. He identified ideas and practices of protestant dissenters as progressive forces in English history and endorsed them as means of national development. Religious pluralism and forms of ecclesiastical organisation promoting democratic localism were to Green among the essential characteristics of Englishness.     

The Nation as a Problem: Historians and the "National Question"

How is it that the nation became an object of scholarly research? As this article intends to show, not until what we call the “genealogical view” (which assumes the “natural” and “objective” character of the nation) eroded away could the nation be subjected to critical scrutiny by historians. The starting point and the premise for studies in the field was the revelation of the blind spot in the genealogical view, that is, the discovery of the “modern” and “constructed” character of nations. Historians’ views would thus be intimately tied to the “antigenealogical” perspectives of them. However, this antigenealogical view would eventually reveal its own blind spots. This paper traces the different stages of reflection on the nation, and how the antigenealogical approach would finally be rendered problematic, exposing, in turn, its own internal fissures.