论16、17世纪之交西北欧商人商船南下地中海

16、17世纪之交,西北欧商人商船纷纷南下欧洲经济重心区———地中海世界。在西北欧商人商船大规模南下之时,西北欧还只是欧洲一个半边缘地区,然而当南下过程接进尾声之时,西北欧却一跃而成为欧洲新的经济重心区,其中荷兰取代了威尼斯、热那亚而跃升为欧洲新的领导者。西北欧商人商船南下地中海的过程对后来西北欧经济的发展具有重要的历史与现实意义。     

Semantics of learned quackery in the 17th and 18th centuries

In the 17th and 18th century republic of letters the problem of scientific fraud was met with a discourse of charlatanism. Departing from Johann Burchhard Menckes famous treatise on the Charlatanry of the learned the following essay traces how the accusations of academic and scientific misconduct put in terms of 'charlatanry' primarily helped to produce the new species of the erudite 'charlatan'. Facing a growing complexity of scientific culture this new frame of meaning, structured by numerous examples of scientific misconduct offered a new way of orientation in the world of learning. But besides its cognitive impacts the discourse of charlatanry allowed to create symbolic boundaries, which determined decisions upon the affiliation or non affiliation to the new forming scientific community by separating honourable from dishonourable scientific personae. Speaking of charlatanry therefore always implied a social distinction as much as a scientific. The discourses on charlatanry also mirror differentiations within the scientific field. At first dominated by a critique built on courteous or bourgeois values, the scientific field later on developed its own criteria of appraisal like authorship, originality, transparency etc. Attracting the attention of a further growing public sphere, the explicit verbalisation of claims not relating to the value system of a republic of letters primarily concerned with the production and distribution of knowledge finally led up to a more implicit moral economy of science. A change that at a large scale level can be described both as an internalisation of the values of scientific conduct and differentiation between justiciable and unjusticiable transgressions of the norms set up by the scientific community.     

16-17世纪西欧社会的"猎巫"

The European witch-trials became numerous in the sixteenth and seventeenth centuries. A large number of witches were imprisoned and many of them were executed at the stake. The ubiquitous social strain brought on the witch-hunt, and the witch became the scapegoat. Study on the witch-hunt provides a special perspective on the transition of Western Europe in the sixteenth and seventeenth centuries. __________ Translated from Shixue Yuekan 史学月刊 (Journal of Historical Science), 2007, (8): 64–71     

Painting and preserving the ship in the 17th and 18th centuries

Analysis of paint residues and paint equipment from North European shipwrecks together with archival research provides evidence of pigments and colours used. The limitations of pictorial sources and contemporary models is contrasted.     

The Western European witch-hunt in the 16th and 17th centuries

The European witch-trials became numerous in the sixteenth and seventeenth centuries. A large number of witches were imprisoned and many of them were executed at the stake. The ubiquitous social strain brought on the witch-hunt, and the witch became the scapegoat. Study on the witch-hunt provides a special perspective on the transition of Western Europe in the sixteenth and seventeenth centuries.     

Medieval shipbuilding in Catalonia,Spain (13th–15th centuries): one principle,different processes

Late medieval shipbuilding in Catalonia followed the Mediterranean trend in adopting a frame‐first shipbuilding principle with planking placed edge‐to‐edge. The predetermination of frame shapes using moulds had modified the construction process, as seen in the 11th‐century Serçe Liman? vessel with the use of a series of moulds, and 13th‐century Culip VI, with the use of a master mould, rising square and rule. Between the 13th and 15th centuries all known Mediterranean shipwrecks were built using the master‐mould method, but other factors caused variation in the construction process—not the principle—as exemplified by the 14th‐century Les Sorres X built with two overlain keel timbers.     

Medical practices in the french west indies: Master and slave in the 17th and 18th centuries

In these pages, the example of Guadeloupe is used to evaluate the power of coercion exercised by French slavery on the body of the slave afflicted by illness. The prohibition of African healers and their practices aimed to prevent the expression of the slave's body through its own medicine. Conversely, by wishing to forcibly promote their own order, the white masters were able to impose — as far as this was possible — their own vision of the body and of its relationship to nature and to society.