Archaeological (Digital) Maps as Performances: Towards Alternative Mappings

In this article, a case is made to reconceptualise archaeological cartography from a performative perspective. Through such a discussion the aim is not only to render archaeology an active part in related multidisciplinary discussions within the field of critical mapping but also to open up possibilities for alternative mapping practices in the discipline. While pursuing this reconceptualisation, I first discuss how to rethink maps as performances. Subsequently, I present understanding archaeological maps as performances as a way to create alternatives to representational modes of thinking. Finally, I stress the timeliness of reconceptualising maps as performances in digital age.     

水下考古的信息指标略说(一)

水下考古是考古学的分支之一,她诞生于二次世界大战之后。水下考古以所有水域遗留下来的过往人类遗存为研究和保护对象,包括所有沉没于水下的船只、港口、聚落等。也可以看作是田野考古学在水下的延伸,根据考古学的一般原则,她有自己一整套相对独立的方法和技术。     

Anthropocentricity and the Archaeological Record: Towards a Sociology of Things

Recent years witnessed an assurgent criticism of anthropocentrism in the social sciences, arguing for more balanced approaches to the study of humans and non-humans as equally responsible for the constitution of society. These claims lean heavily on philosophical grounds, noting that the focus on the human subject is guided by modernist binary oppositions and produces an inappropriate image of society. However, the problems anthropocentricity poses for archaeology are unique, and these received little attention. It is argued that efforts to discover the human subject forces archaeologists to continuously compensate for its absence. A shift of focus from the nexus of humans and things to the nexus of things and other things is proposed, arguing that the relationships among the various components and features of the archaeological record embody social relations in themselves.     

Religious Transformations in the Middle Ages: Towards a New Archaeological Agenda

UNDERSTANDING RELIGIOUS CHANGE between the collapse of the Roman Empire and the Reformation forms one of the cornerstones of medieval archaeology, but has been riven by period, denominational, and geographical divisions. This paper lays the groundwork for a fundamental rethink of archaeological approaches to medieval religions, by adopting an holistic framework that places Christian, pagan, Islamic and Jewish case studies of religious transformation in a long-term, cross-cultural perspective. Focused around the analytical themes of ‘hybridity and resilience’ and ‘tempo and trajectories’, our approach shifts attention away from the singularities of national narratives of religious conversion, towards a deeper understanding of how religious beliefs, practices and identity were renegotiated by medieval people in their daily lives.     

Transdisciplinary Archaeology and the Future of Archaeological Practice: Citizen Science,Portable Science,Ethical Science

This paper presents a vision and a pathway for the future of archaeological practice, in which several fields that are currently considered distinct, including community-based collaborative archaeology, indigenous archaeology, and applied archaeology, could become the norm. Inspired by personal encounters with some exceptionally open and collaborative archaeology projects, as well as by recent advances in archaeological science, which are starting to make it more portable, this paper sets out an agenda for a more open approach to archaeological practice. It advocates a method of producing knowledge about the past that does not privilege one investigator over another, but gives everyone who is interested and wants to participate an opportunity to do. Specific methodological challenges that are discussed include the need to ‘flip’ the public outreach element of research designs, to embed open participation from the outset by nurturing relationships of mutual respect and trust, and to take advantage of, and improve, the portability of archaeological science, so that it can be done in and by local communities. It is argued here that the opening of archaeological research, including the archaeological sciences, to a wider range of participants, is the most ethical approach to archaeological practice in a pan-disciplinary research environment.     

The Freedom of Archaeological Research: Archaeological Heritage Protection and Civil Rights in Austria (and Beyond)

Archaeologists like to think that heritage protection laws serve the purpose of protecting all archaeology from damage. Thus, provisions like that of §11 (1) Austrian Denkmalschutzgesetz or Art. 3 i-ii of the Valletta Convention are interpreted as a blanket ban on archaeological fieldwork ‘unauthorized’ by national heritage agencies, and a general prohibition against archaeological field research by non-professionals. The Austrian National Heritage Agency, the Bundesdenkmalamt, interprets the Austrian law in this way. Using the Austrian example as a case study, this paper demonstrates that this interpretation must be wrong, since, if it were true, it would revoke a fundamental civil right enshrined both in the Austrian constitution and the Charter of Fundamental Rights of the European Union: the unconditional freedom of research, which applies to archaeological field research as to any other kind of academic research, and extends equally to every citizen.     

Teaching Archaeological Heritage Management. Towards a Change in Paradigms

ABSTRACT

The concept of archaeological heritage management (AHM) has been key to wider archaeological research and preservation agendas for some decades. Many universities and other education providers now offer what is best termed heritage management education (HME) in various forms. The emphasis is commonly on archaeological aspects of heritage in a broad sense and different terms are often interchangeable in practice. In an innovative working-conference held in Tampere, Finland, we initiated a debate on what the components of AHM as a course or curriculum should include. We brought together international specialists and discussed connected questions around policy, practice, research and teaching/training, at local, national, transnational and World Heritage levels. In this article we take the Tampere discussions further, focusing especially on the meaning, necessity, implications and prerequisites of interdisciplinary HME. We offer our thoughts on developing HME that reflects the contemporary aspects and needs of heritage and its management.     

Archaeological Sites as Self-Sustained Resources for Economic Regeneration: Towards the Creation of Living Archaeological Parks on the Islands of Kythera and Antikythera

Abstract

This paper argues that less known archaeological sites on marginalized or non-touristic areas can contribute to the formation of local economies that can benefit from alternative heritage tourism and public participation in the archaeological excavation process. The discussion of a proposal for turning two archaeological sites on the Greek islands of Kythera and Anitkythera respectively (Paleokastro and Kastro) into living archaeological parks serves as an example that highlights the possibilities for the creation of self-sustainable heritage projects that need not rely on direct state funding.     

Coleoptera from Late Medieval Smoke-Blackened Thatch (SBT): their Archaeological Implications

Abstract

Distinctive assemblages of Coleoptera (beetles) recovered from seven samples of smoke-blackened thatch (SBT)from a range of late medieval roofs in the south of England are listed. The age, ecology and possible origins of this fauna are discussed. Although its precise origin is known, it is suggested that its occurrence is not limited to thatch, and so cannot be used as a 'finger print' for thatch per se. A find of Sitophilus granarius, the 'granary weevil', suggests that thatch may represent another route by which this species has been incorporated into the archaeological record.     

When a Local Legend Is (Mis)Appropriated in the Interpretation of an Archaeological Site

Context permitting, should public archaeologists allow “archaeologically incorrect” accounts of the past? In this paper I discuss this question through a case study based on the experience of myself and my colleagues at the excavation of the Villa of Augustus in Somma Vesuviana, Italy. In 2003 and 2004, we became aware that some visitors to the excavation interpreted the site by reference to a legend of the tunnel of Queen Giovanna, which had existed in Somma Vesuviana over the centuries. Although initially interested in this phenomenon, we soon realised that we needed to make certain judgements as to how to respond to local people asking whether the tunnel had been discovered in the excavation. We presented two different ways of interpreting the site, one based on archaeology and the other on the legend, and both as equally meaningful, while at the same time stressing what we as archaeologists believed, based on what we had found. In this process we decided to adhere to the principles of archaeology, even in embracing the multivocality of material remains.     

Confessions of an Archaeological Tour Guide

This article examines the contradictions, responsibilities and opportunities that inhere when the authenticity of the tourist experience results at least in part from having an archaeologist guide. It is argued that archaeologists are always participants in tourism, through the visions of the past they offer in even the most scholarly of papers, that make their way to tourists and tour guides through a wealth of secondary literature. It is argued that, even if most are not aware of it, archaeologists are engaged with the cultural heritage industry and it would be irresponsible to try to step aside. It is argued that archaeologists should take responsible action in light of the undeniable influence of archaeologists in defining the routes and meanings of site tours.     

Managing the Archaeological Heritage: The Case of Akrotiri,Thera (Santorini)

Abstract

This article deals with the archaeological site of Akrotiri on the Cycladic island of Thera (Santorini), Greece, and demonstrates, in particular, how the construction of a new protective shelter has provided an opportunity for enhancing the present and future conservation and management of the site in accordance with, among other values, the aspirations of the local community. Drawing on the experience of the author as Director of the excavation, special emphasis will be placed on the features of the new bioclimatic shelter that can accommodate the continuous use of the site as both a scientific workshop and a tourist attraction.     

Archaeological evidence of an early Islamic monastery in the centre of al-Qusur (Failaka Island,Kuwait)

The history of Christianity in the Gulf is still largely unknown since both archaeological and written sources are sparse. Many questions remain about the development and disappearance of Christian communities, as well as their form. A few sites were identified as Christian because of the discovery of churches or crosses. A church was excavated at al-Qusur (Failaka Island, Kuwait) by the French Mission to Kuwait in 1988–1989. Since 2011, a new French–Kuwaiti Archaeological Mission in Failaka (MAFKF) has aimed to better understand the site’s phasing and organisation. The discovery of a large refectory and a small tripartite building that is most probably a monk’s cell, as well as the reinterpretation of a church-like building as a structure perhaps dedicated to the spiritual education of monks has demonstrated that at least the central part was a monastery, making it the second Christian settlement in the Gulf to be proven to be a monastery.     

谈考古科技与科学考古学

<正>随着考古学的发展,科技手段越来越受到重视。高新科技手段的应用和信息提炼,有时对考古学重建历史发挥着举足轻重的作用。但是,对科技手段的运用以及对科技考古学的地位在我国学界及考古圈内仍然存在不同看法。有学者仍然强调考     

Archaeological microgravimetric prospection inside don church (Valencia, Spain)

The microgravimetric surveying technique is applicable to the detection of shallow subsurface structures if a lateral density contrast is presented, and thus, it is a valid technique for archaeological prospection. In this paper, this technique has been revealed to be an efficient tool for archaeological studies, such as those performed inside Don Church (18th century), located in the urban area of Alfafar town, Valencia (Spain), where a buried crypt, suggested by different boreholes drilled during the second restoration process in 1993, is expected. Details of the site’s characteristics, topographic survey procedures, microgravimetric field operations, data collection and gravity reduction operations (where the inner building effect of walls, pillars and the altar is confirmed as one of the most important) are also presented. Finally, the results confirm the buried crypt.     

Camelid Gastrointestinal Parasites from the Archaeological Site of Huanchaquito (Peru): First Results

ABSTRACT

Palaeoparasitological investigation was conducted on a first set of samples from 13 sacrificed domestic camelids recovered from the pre-Hispanic Chimú culture site of Huanchaquito-Las Llamas, Peru. The aim was to establish the animals’ gastrointestinal parasite diversity and enlighten on their health status at the time of their death. To this end, 20 samples of coprolites and intestinal contents were analysed to check for the presence of parasite markers, i.e. preserved eggs and oocysts. Microscopic examinations revealed the presence of five taxa of helminths and protozoans in a majority of the tested animals (61%). Our analysis revealed the presence in some animals of protozoan oocysts belonging to the species Eimeria macusaniensis (phylum Apicomplexa). Our study is the first report of the possible presence of a parasite egg attributed to the order Plagiorchiida (family Fasciolidae) in ancient camelids. This preliminary study shows that there is interesting potential for conducting palaeoparasitological analysis at the site and that such analysis is promising for answering questions about the health status of the Huanchaquito-Las Llamas camelids.     

考古研究的经验主义与理性主义

<正>在中国,考古学被认为是历史学的一个分支,可以用来证经补史。梁启超的两重证据法体现了早期中国学界对考古学的认识和价值期望,至今仍被认为是中国考古学的特色。在欧美,考古学被认为