Farm,family, and myself: farm women dealing with family break-up

Despite the rising divorce rate among farm families in Norway, surprisingly little research has examined these break-ups. Drawing on interviews with farm women whose marital or cohabiting relationships broke down, we explore the contradictions between individualization and the moral responsibility embedded in the patriarchal discourse of the family farm. We ask whether farm family dissolution represents a break with patriarchal ideology and practice, and thus threatens the survival of the family farm. A key finding is the struggle to balance establishing new lives for themselves with meeting their felt obligations to the farm. None of the women exercised their full legal rights if they worried that it might destroy the farm business. By ensuring the survival of the farm and the well-being of their children, the women's handling of divorce conforms to cultural conventions and protects the family farm.     

Ethnicity,Citizenship, Planning and Gender: The case of Ethiopian immigrant women in Israel

This article analyses spatial expressions of the interrelationships between gender, ethnicity and citizenship among Ethiopian immigrant women in Israel. It assesses the impact of the approach informing the Israeli Government's 'Master Plans' for Ethiopian immigrants. Critiquing the procedural approach adopted in Israeli planning, it advocates a pluralist approach.     

Gender, nature, empire: women naturalists in nineteenth century British travel literature

Among the many British women abroad in the late nineteenth century were a number of travellers who toured the American West with a naturalist's pen and sketchbook. California, with its giant sequoias and redwoods, scenic Yosemite Valley and Sierra Nevada, and the Mediterranean flora of the southern coasts, especially attracted travellers with a naturalist orientation. We examine the botanical and naturalist writings and art of two well-known (and well-heeled) world travellers – Constance Gordon Cumming and Marianne North – and another more obscure British aristocrat, Theodora Guest, sister of the Duke of Westminster, who travelled in California in the late nineteenth century. We examine relationships among these elite women's association with the Romantic aesthetic and naturalist traditions, natural sciences, class-based associations between women and flowers, and emergent environmentalism. The works of these women indicate the process by which natural history rhetorics and styles became embedded within gender, class, and imperial relations; and how the division of natural history into professional and amateur domains relegated women to discursive margins.     

The roles of women in the crusade movement: a survey

This article gives a survey of the roles women played within the medieval crusade movement. Apart from considering the evidence for women joining crusade expeditions as pilgrims, fighters or camp followers, attention is given to the vast area of women’s contributions away from the battlefields and the impact women had on the propaganda, recruitment, financing and organising of crusades and their roles in looking after families and properties as well as providing liturgical support at home for crusaders on campaign. The aim is to map out the gender boundaries, their genesis and development, which defined women’s roles both within crusade armies and in the wider crusade movement in the 12th and 13th centuries and beyond. The article surveys available studies and also introduces, as particularly illustrative examples, the experiences of two prominent female exponents, Margaret of Beverley, who went on crusade in the 1180s, and Catherine of Siena, an ardent and outspoken promoter of the crusade in the 1370s.     

Gender,migration and intimate geopolitics: shifting senses of home among women on the Myanmar-Thailand border

This article examines changing experiences of home among migrant women from Myanmar in the context of the Myanmar-Thailand border. Drawing upon semi-structured interviews with migrant women and participant observation within a women-led organisation, the article demonstrates the ways in which women’s journeys from Myanmar into Thailand are also journeys of personal transition in which ideas of home are questioned and reconfigured. Developing perspectives on the geopolitics of home and bringing them into dialogue with feminist theorisations of borders, the article conceptualises home on the border as a site of vulnerability and potential in which participants can challenge gendered norms that associate women with reproduction, domesticity and the preservation of national culture. The article reveals a complex reality in which women negotiate multiple insecurities, developing alternative ideas of home while contributing to social change across borders.     

Gender, memory and Jewish identity: reading a family history from medieval southern Italy

This article combines recent work on memory in the early and central Middle Ages to read the Scroll of Ahimaaz, a well-known eleventh-century Jewish text from southern Italy. It suggests that previous readings of the text have been shaped by the dominant tradition of intellectual history within Jewish studies, and that Ahimaaz's work has been overlooked for the information it contains about gender and family history. It concludes that whilst the primarily Jewish identity of Ahimaaz and his family is reinforced by the text, they were at the same time as much a product of the southern Italian environment in which they lived.     

Gender,households and reintegration: everyday lives of returned migrant women in rural northern Ghana

Since the late 1990s, migration of single women from the rural north to the urban south in Ghana has been making up a growing share of migrant streams. While the livelihood strategies of these migrant women in their southern destinations have been recently examined, the experience of reintegration for those who return to their place of origin has rarely been studied. Drawing on qualitative research with migrant women, returned migrant women (RMW) and their family members, this study examines everyday reintegration experiences of RMW within their households in a rural Dagomba community in Northern Region, Ghana. We conceptualise the household as an arena of everyday life wherein RMW exercise agency to learn to generate livelihoods that support their own as well as household members’ joint well-being. We combine this conceptualisation of household with feminist scholars’ recognition of gender as situated process. Our conceptualisation makes it possible to illuminate gender dynamics around the everyday repetitive decision-making acts that constitute livelihood generation as performed by RMW within specific intra-household dynamics in the context of reintegration in the situated community. Through the examination of the diverse and contradictory ways in which RMW exercise agency in making decisions about livelihood strategies within their households in the studied community, we show how the everyday repetitive acts of RMW contribute to micro-transformations of a situated gender ideology.     

Geographies of family formations: spatial differences and gender cultures in Britain

The significance of national differences in family formations has been addressed through the social policy debate over women's position in different welfare state regimes. However, the nature and effects of sub–national family geographies remains under–researched. In this paper we use census mapping to describe regional and local differences in partnering and parenting within Britain. We develop an index of the 'Motherhood Employment Effect' to indicate different geographical levels of adherence to the 'traditional' male breadwinner/female homemaker family, and use a 'Family Conventionality' index to describe geographical differences in the social evaluation of marriage. The geography of family formations thus described does not follow the better known 'north–south' or 'urban–rural' geographies of economic performance and prosperity. We use the example of Lancashire and Yorkshire to explore further the socio–economic associations of this family geography, employing additional indicators of 'household conventionality' and 'family restructuring'. Finally, we speculate as to how this relatively unfamiliar family geography may be related to the existence of regional gender cultures, and briefly outline some implications for social policy.     

Feeling at Home: Gender and Creative Agency at Red House

Much has been written about Red House, the home of Jane and William Morris between 1859 and 1865, as an example of architectural innovation and a place of artistic fellowship. In accounts by Morris's contemporaries and subsequent scholars, Red House has also been represented as a site of conviviality, creativity and youthful idealism, where a utopian way of life proved unable to withstand the vagaries of mature responsibilities. This essay reconsiders the happy memories attached to Red House and explores how the affective investments that linked people, spaces and objects were created and enhanced by a shared process of creative improvisation there. Drawing on recent scholarly work on feelings, emotions and affect, this essay pays particular attention to the gendered experience of intimacy and creativity at Red House and seeks to redress a tendency to discount women's creative agency in the household. In the web of relationships at Red House, expressed and enacted through practices of creative labour and hospitality, Jane Morris and Georgiana Burne-Jones articulated an increased capacity for agency not merely as aesthetic objects but as creative subjects.     

Gender and social change: new forms of independence for Simbu women

This article discusses gender roles and behavior and changing relationships between the sexes resulting from Western influence on the Simbu people in Papua New Guinea. Sexual segregation and taboos, cult secrecy, and male domination of women have weakened during 50 years of contact with the West. The observations upon which this paper is based were made during 1958-65 and through individual and group interviews obtained in 1976, 1984, 1985, and 1987. Simbu women have been self-sufficient while appearing to comply with male dominance and group claims. More younger women are now asserting their individuality. With Westernization, many home crafts have been abandoned. Women have responded to new ideas and economic goals by promoting the education of their children. A notable few women have achieved professional positions or business success and have joined a new class of elite citizens with opportunities to expand their lives in ways formerly unimaginable. Both urban men and women retain close ties with their rural families. Urban men depend upon rural support groups to achieve their political ambitions. When successful, these men distribute favors to their rural supporters. Urban women may incorporate rural relatives into their urban households, but many reject their own domestic roles. This new urban elite is still in the formative stage and it is impossible to predict whether it will ultimately reject its rural foundation to embrace an urban multi-ethnic affiliation.     

Minerva Scientifica: the owl that flies at dawn - women scientists,women composers

ABSTRACT

Under the leadership of soprano Frances M Lynch, Minerva Scientifica deploys sung theatrical performances to encourage, celebrate and demonstrate the achievements of women in science and music. Based on collaborative discussions between practising female scientists and contemporary classical composers, the events staged by Minerva Scientifica are receiving high acclaim not only as educational and musical experiences for general audiences, but also for enhancing scientists’ appreciation of their own work. Adopting a historical approach, this article first explores the relationships between three pairs – women and science, music and science, women and music – before giving a more detailed account of the project’s evolution since 2011.     

Transnational family networks in the Somali diaspora in Egypt: women's roles and differentiated experiences

Diasporic Somalis are increasingly leading a transnational life in which family members are sustained through networks of relations, obligations and resources that are located in different nation-states. These networks and relations enable diasporic Somalis to seek safety for themselves and their relatives, minimize risks and maximize family resources. In this article, I examine three key dimensions of such a way of life, namely: migration; remittances; and transnational family care. I focus on the roles that women play in this family-based support system. For instance, women move and facilitate the movement of other family members; they remit to family members; and they provide care for children and sick relatives. But these transnational households are not free from tensions. Family members are placed in hierarchical relations shaped by age; parental authority; possession of western citizenship; financial resources; and bonds of familial reciprocity and gratitude. Women gain appreciation from relatives and a sense of self-respect for their new roles. Some of the women also make use of the family network to arrange for the care of their children and sick relatives, while they engage in transnational trading activities. However, young and single female relatives often sacrifice or delay their individual dreams because of their familial obligations. I conclude that transnationalism – as a way of organizing and sustaining livelihood, resources and relations of Somali families – is not always emancipating or marginalizing for Somali women. Rather the benefits and challenges of such a way of life for women are different, mixed and uneven.     

'My Son's a Bit Dizzy.' 'My Wife's a Bit Soft': Gender,children and cultures of parenting

What it means to be a child and what it means to be a parent are both cultural inventions, ideologies which are (re)constructed and (re)produced over time. The two are deeply intertwined. The dominant contemporary Western imagining of children as vulnerable and incompetent in public space contributes towards structuring the way that parents look after their offspring and determine their children's personal geographies. Children's safety in public space from traffic accidents and stranger-dangers is an issue that is high on the public agenda in the USA and UK, heightening parental anxieties about the amount of independence and spatial freedom they should grant their offspring. Mothers' and fathers' understandings of their children's safety and the culture and conduct of parenting are gendered processes. This paper therefore explores how parents' attitudes towards girls' and boys' respective vulnerabilities and competencies to handle danger in public space vary. It then goes on to consider the way that parental practices, such as taking responsibility for managing children's spatial boundaries and disciplining them for any infringements, are also gendered.     

Saving the environment: women at the wheel

The article discusses the role of women in environmental conservation and in the promotion of the "green revolution" movement. Environmental degradation and pollution arises with the occurrence of industrial revolution and modernization. Women's vulnerability to these environmental problems results in a greater awareness of the links between the environment and human health. Women are in a strong position to develop integrated responses to the problems surrounding them. With the many barriers women faced, more and more women are educators, scientist, doctors, politicians, and business leaders. These women have a special responsibility to ensure that agricultural chemical and genetic engineering do not endanger the health of the food supply or the environment as a whole; that high quality reproductive health services are made available to those in need; that girls receive decent education; that business decisions are made with a firm eye on their environmental and social consequences; and that this planet fits for human habitation. By virtue of women's powerful position as consumers and educators, and their rising strength as business and political leaders, they have the opportunity to implement holistic solutions to environmental problems. Since the well being of the environment is a prerequisite to human well being, a true "green revolution" is called for. It necessitates the drafting and implementation of holistic legislation, the creation of accounting systems that account for the environment, and the inclusion of people across the social spectrum.