Symbolism and Irony in Three Novels by Kosmas Politis

Abstract

In a recent book, Mario Vitti has described Kosmas Politis as ‘emotionally the most highly charged novelist’ of the Generation of 1930. Vitti also points out that Eroica is ‘compositely organized down to the minutest detail’, despite the author's assertion that he wrote each instalment ‘on the presses’. In an attempt to account for the ‘magical’, ‘Poetic' quality of Politis’ writing as pointed out by Greek critics, Vitti investigates Politis' use of irony and of the interior monologue. My purpose in this article is to examine further Politis' ironical approach and to make some preliminary remarks about his use of symbols and imagery (a subject on which far more work has to be done), in the hope that, in so doing, I shall shed some light on the ‘emotionally charged’ and ‘highly organized’ nature of Politis' writing. For reasons of space and time I must confine myself to his first three novels, Lemonodasos (1930), Hekate (1933) and Eroica (1937).     

CHEMICAL CHARACTERIZATION AND STATISTICAL MULTIVARIATE ANALYSIS OF ANCIENT POTTERY FROM MESSINA,CATANIA, LENTINI AND SIRACUSA (SICILY)*

This paper presents the chemical characterization of 79 fragments of Archaic and Hellenistic fine‐grained pottery from archaeological sites in Messina, Catania, Lentini and Siracusa (Sicily). The sherds were classified as ‘calcidian’, ‘banded’, ‘unvarnished’ and ‘black varnished’ pottery. The major and trace elements identified by X‐ray fluorescence (XRF) were statistically elaborated using the method proposed by J. Aitchinson in 1986 for the analysis of compositional data. From cluster analyses using element/SiO₂ log‐ratios, it was possible to group the pottery found in Catania, Lentini and Siracusa into highly linked clusters. Conversely, the Messina pottery was divided into two clearly distinct groups. With the aim of identifying any possible mineralogical differences between the two Messina groups, Fourier transform infrared (FT–IR) absorption measurements were made, showing only quantitative differences in plagioclase and muscovite. The specific groups of pottery with restricted chemical compositions are considered to be of local production, also on the basis of archaeological and petrographic evidence.     

Material Culture and the Magical Power of Dance Objects

ABSTRACT This paper takes up the call by scholars such as Alfred Gell to consider objects of material culture as objects, by examining them in the context of production, circulation and reception. Because they are unadorned and without visual interest, langarol, the hand‐held artefacts used in some New Ireland dance performances, do not lend themselves to modes of analysis that see cultural objects as surrogate texts, the hidden meanings of which can be ‘read’. This very ‘lack’ enables us more readily to discern their significance, which lies in their magical potency and in the performance of their creator, the shaman, in attracting, wielding and revealing his awesome power. The power sought is less power over others and more power to — the ability to realise projects that can elicit effects. If consciousness and body are one, such achievements are to be understood as embodiments of intentionality and agency. It is through the production and wielding of such objects that people make themselves.     

The rediscovery of ‘the national’ in the 1990s – contexts,new cultural forms and practices in reunified Germany

This article examines how and in which societal and political contexts nationhood is expressed and symbolised in reunified Germany. This ‘rediscovery’ of nationhood since the 1990s mixes new and old motifs of the cultural repertoire of ‘the national’ for different purposes. Three main contexts triggered a rediscovery of ‘the national’ after 1989: reunification, immigration and the retrenchment of the social state. I argue, by analysing ethnographic material and political discourses, that these contexts, on the one hand, rearticulate old forms of ethnic and cultural nationalism and, on the other hand, create new images and symbols of an open civic society and immigration country. There are ‘playful’ forms, such as campaigns of nation branding, that symbolically include the ‘productive’ and ‘useful’ immigrant into the national project. Moreover, such campaigns serve to legitimatise the downsizing of the national state that – according to a neoliberal attitude – relies on a new community spirit of entrepreneurial, ‘activated’ citizens who ‘help themselves’. Thus, focusing on these pluralised renationalisation processes makes evident how polyvalent ‘the national’ still is. It can be employed by those who attempt to ‘reunite’ the East and West Germans, by businesses to sell their goods and ideas and by almost any political orientation, be it right‐wing or left‐wing.     

The Magic of Money and the Magic of the State: Fast Money Schemes in Papua New Guinea

As Keith Hart (1986) articulated in his neat phrase ‘two sides of the coin’, money and the state are inextricably intertwined. However, academic discussions of the state tend to fall under the heading of ‘governance’, with implicit reference to democratic ideals, while money is regarded as ‘economics’, a field dominated by ideas of the market. In this paper, I use material from U‐Vistract, a mass Ponzi scam to show how quasi‐magical ideas of money and wealth have grown out of the disillusioning experience of the state in its failure to deliver ‘development’. These imaginings of prosperity entail a different kind of state, based on the moral reform of Christian citizens and political leaders and the reorientation of the banking system to deliver benefits to ordinary people. As the Royal Kingdom of Papala, U‐Vistract sought to be seen to be like a Christian state and so deceived its investors into thinking that they were participating in a moral project that would allow them to redress the short‐comings of the Papua New Guinean state. As the scam took on the appearance of the state, so the state came to be seen as a scam.     

Navigating uncertainty: The interplay of ‘magical football’ and ‘football magic’ in Cameroonian football

Cameroon's Indomitable Lions (a nickname for the Cameroon national football team) are renowned for their ‘magical football’, a term that embodies their extraordinary performances. This article delves into the intertwining concepts of ‘magical football’ and ‘football magic’, seeking to understand how these elements contribute to the Lions’ success. The study reviews historical instances of the Lions’ participation in the Africa Cup of Nations and FIFA World Cup competitions, analyzing how natural football abilities interweave with supernatural enhancement to influence game outcomes. The findings suggest that talent alone does not guarantee victory, and the uncertainty of elements beyond our rational comprehension can significantly impact the game.     

Bodymaps: Sexing Space and Zoning Gender in Ancient Athens

In classical Athenian discourse, there are many examples that can usefully be summarised in terms of an opposition between the private, domestic, interior space of women and the public, civic, exterior space of men. Recently there have been a number of attempts to critique this discourse on several grounds. Some of these arguments are persuasive, but the net effect has been to allow the discourse itself to be neglected as a banal cliché or even as the product of a Liars School of Elite Male Authors. In this paper, I wish to re‐examine the discourse, hoping to demonstrate that, far from being banal, it is complex, resonant and consequential, and worthy of study in itself. The first part examines the gender terms andrōn/gynaikōnitis to refer to parts of houses and the evidence for men's and women's bodies as differently coloured by the spaces in which they spend time. The second part examines space and sexuality, the peculiar ‘spatial subjectivity’ linked to experiences of fear and desire. The third part suggests ways in which the discourse connects with other elements of the dispositif: images, architecture, urban topography and habitual practices.     

THE ‘FRYING PANS’ OF THE EARLY BRONZE AGE AEGEAN: AN EXPERIMENTAL APPROACH TO THEIR POSSIBLE USE AS LIQUID MIRRORS*

The so‐called ‘frying pans’ are peculiar vessels, most of them made of terracotta, flat and shallow, usually decorated on the outside part and dated to the Early Bronze Age. They were unearthed mostly in the Cyclades, in Crete and on the Helladic mainland. There are also a few artefacts made of stone and of bronze, from the Cyclades and Asia Minor, respectively. The intended purpose of these objects is disputed. Several interpretations exist for their function, the earliest one being that of liquid mirror vessels. We investigated the mirror hypothesis experimentally, by testing trays with attributes similar to those of the original ‘frying pans’, filled with a series of liquids familiar to the people of the time and the place where those vessels were made. The criterion employed was the contrast of mirror images. We conclude that, provided that some minimal prerequisites are met, the ‘frying pans’ are quite appropriate as liquid mirror vessels.     

Seventeenth‐ and eighteenth‐century commentators on the chemical composition of the brain

Abstract

The period between 1600 and 1800 was one of great change in the history of science, generally, and in the history of chemistry, specifically. It opened with Francis Bacon's visionary recognition of the benefits to mankind that would accrue from the expansion of scientia and closed with the overthrow of the phlogiston hypothesis. New chemical knowledge resulted from the efforts of the alchemists, especially the Paracelsians, and of the phlogistic philosophers, some of it recorded by writers of magic books (Thorndike, 1958; Camporesi, 1989). The authors of these works reflected ‘the general mentality… imbued with magic, occult beliefs, unreal suggestions, ‘voices’, and ‘rumours’, … ‘errors’ and ‘prejudices’.‘ In respect to brain chemistry there appeared, beside the fantastic, elements of fact that characterise this period as embracing the ‘pre‐history’ of neurochemistry.     

‘What makes one an Israeli?’ Negotiating identities in everyday representations of ‘Israeliness’*

Abstract. This paper examines the construction of a sense of Israeli identity which is not deducible from the public political discourse. It analyses common verbal representations of ‘being an Israeli person’, namely, what people in contemporary Israeli culture repeatedly say about Israelis, and how they position themselves vis‐à‐vis the commonsensical agreements they exchange, assuming that the massive use of such clichés in certain contexts creates a discursive routine that has ‘a life of its own’, through which people constantly negotiate their self‐images and their sense of belonging. It investigates the ways these representations create solidarity or demarcation and how such current popular representations relate to canonical veteran images of Israeli identity, notably that of the pre‐state ‘Native Israeli’ (Sabra) archetype. The analysis is based on 295 anonymous open responses to the question ‘What makes one an Israeli?’ published weekly in the Weekend Supplement of Maariv, the second largest newspaper in Israel, between 1996 and 1998. The analysis has led to the following observations: (1) Instead of the most expected grand ideological (ethnic, national, religious, etc.) issues of conflict, the responses reveal a ‘pursuit of culturedness’, using an implied scale of mastering good manners and possessing a ‘genuine culture’ which form the dominant parameter of judging the ‘Israeli person’. (2) A tension between mainstream and marginalised groups is shaped by a ‘chase and flight’ dynamic of embracing and rejecting the mythological Sabra image (in asymmetry with these groups' assumed political stances), which image is believed to be a symbol of the once hegemonic veteran elite. (3) This tension paradoxically contributes to the persistence of the canonical image of the Sabra that is currently delegitimised by much intellectual discourse.     

Diapraxis rules OK

Social‐cultural anthropologists' well established tradition of studying conflict resolution has hitherto had only limited application in practical programmes for intercultural ‘mediation’ on a large scale. This guest editorial suggests how the new concept of ‘diapraxis’, a practical replacement for ‘dialogue’, might stimulate a more systematic engagement from anthropologists. Some examples of diapraxis relating to the Islamic world are summarized, as described in a recent issue of Swiss government journal Politorbis.     

Visualisierungen in der deutschen Geographie des 19. Jahrhunderts. Die Beispiele Robert Schlagintweit und Hans Meyer

Visualization in 19^th‐century German geography: Robert Schlagintweit and Hans Meyer as examples. – Visual representations of nature formed an essential part of 19^th‐century earth sciences. In particular, colonial photography – as a visual source, and as an instrument of the construction of national identities – serves essential research interests of current history and social sciences. The present paper is a case study on the role and function of photography in German geography of the 19^th and early 20^th centuries. It focuses on the work of the Munich geographer Robert Schlagintweit (1833–1885) and the Leipzig colonial geographer Hans Meyer (1858–1929); the early history of photography in India and the function of images in the geographical exploration of overseas territories are discussed. Although there is nearly half a century between the work of R. Schlagintweit and H. Meyer, their photography shows remarkable parallels. The ideas of both on the practice of visualization are rooted in pedagogic and didactic concepts as well as in popular science. For both geographers photography was essentially a technical help, which often needed graphic revisions. And they both preferred photography to depict people and buildings (compared, for instance, to landscapes). Concerning the more comprehensive question of how far their photography transmitted a specific German ‘image of abroad’, it is indicated that such a specific image should have its essential roots in a peculiar visual culture of German earth sciences in the first half of the 19^th century. Thus the paper offers a starting point for further studies discussing the change from a ‘Biedermeier image’ of foreign cultures to a more ‘colonial’ one in 19^th‐century German geography.     

Black man's Burden: some South African parallels with North America

ABSTRACT

Muthi, intelezi and associated rituals have played an important role in the lives of Africans for many centuries. For almost everything they do, muthi and rituals are applied, more so during times of war. Controversy around the use of intelezi, muthi, ritual killing and the role of izinyanga in, prior to and during the colonial period, is well documented. This paper, first, challenges the Comaroffian analysis of the subject which purports to contextualise the ‘deployment, real or imagined, of magical means for material ends’. They add that the discourse is entirely about ‘modernity’ and ‘neoliberalism’. Here I fundamentally disagree with this explanation; I indicate that it is a cultural continuity. The paper contends that ritual killing and muthi use continues into the present and was prevalent during the political violence in KwaZulu-Natal during the 1980s and 1990s. Secondly, the paper will discuss the centrality of the use of muthi during the violence. I reason that izinyanga played a clandestine but powerful role in this violence. In this, they were at the core of the violence and of the rise of warlords to power in the region. In this paper, I will also present reasons (or offer recommendations) why historians should pay attention to these practices in the recent past, as well as in colonial times. For one thing, they are a means of understanding the present. However, in many ways, because of its reliance on oral histories and insider content, this paper is neither history nor ethnography, but could be described as historical ethnography.     

Unmanaging the past: Truth,data and the human being

Management systems in archaeology seek to impose the scientific objective‐reductionist paradigm on archaeologists and their data. This orthodoxy has been enshrined in English Heritage's document Management of Archaeological Projects (English Heritage 1991) which prescribes rigorous application of a standardized methodology. MAP II, as it is known, is based on a processual model in which ‘data’ enter at one end and valuable archaeology emerges at the other. Such a view not only lacks any appreciation of the distinctions between ‘data’ and ‘information’ but also fails to acknowledge the beliefs and values which underpin the decision‐making criteria crucial to the model. In this paper we argue for an approach which un‐manages the past — by building relativistic humans into our strategies for dealing with the past. Examples are given which demonstrate how such an approach might work in practice.     

Proving One's Manliness: Masculine Self‐perceptions of Austrian Deserters in the Second World War

While important work has been produced on discourses of masculinity and the normative masculine ideals in nineteenth‐ and twentieth‐century Europe we know very little about the actual experiences and self‐images of individual men. This article, largely based on oral history interviews with former deserters, analyses the gendered identities of Austrian men who were recruited to serve in the Wehrmacht and who later deserted. Deserters were brutally persecuted in the Third Reich and denounced as ‘traitors’ and ‘cowards’. The glorification of martial masculinity in Nazi Germany played a crucial role in the defamation of deserters, whose manliness was called into question. Based on Connell's theory of hegemonic masculinity, the article aims to establish the actual influence of dominant ideals of masculinity. It investigates how these deserters perceived themselves as men and how they negotiated their gendered identities in interaction with their surroundings. The analysis reveals the considerable influence of the hegemonic ideal of ‘hard’ masculinity, which was far greater than the impact of the rather short‐lived ideal of martial masculinity. But it also demonstrates the contradictory nature of gendered identities and gives valuable insights into the selective appropriation of masculine values.     

MATTER(S) OF INTEREST: ARTEFACTS, SPACING AND TIMING

This paper argues that time‐geography can make a contribution to contemporary ‘rematerialized’ geographies, because the interconnections among social processes, human corporeality and inanimate material artefacts within the landscape were among Hägerstrand's central concerns. Time‐geography needs none the less to be extended in several ways to make it more reconcilable with current thinking about materiality in geography. The possibility of combining Hägerstrand's framework with notions from (post) actor‐network approaches is therefore explored. It is suggested that concepts and notions from the latter may contribute to the advancement of the conceptualization of action at a distance and agency in general in time‐geography, as well as the incorporation of the immaterial realm into space—time diagrams. The resulting materially heterogeneous time‐geography is a framework for studying the spacing and timing of different material entities that is sensitive to the role of artefacts and their local connectedness with other material forms. Some of its elements are illustrated briefly through an empirical study of the roles played by a few mundane artefacts in working parents ‘coping with child‐care responsibilities on working days. The case study suggest that these artefacts not only enable goal fulfilment and routinization but also result in further spacing and timing practices, and can introduce uncertainty and novelty to existing orders.     

Negotiating Statehood in a Hybrid Political Order: The Case of Somaliland

This article investigates the negotiation of statehood in Somaliland, a non‐recognized de facto state which emerged from Somalia's conflict and state collapse. The negotiation process centres on the continuing transformation of a hybrid political order, involving ‘formal’ as well as ‘informal’ spheres, both in existing institutions (as ‘rules of the game’) and in the bodies or agents enforcing these rules. The negotiation processes considered take place at the national and local level respectively, as well as between the two. These negotiations are heterogeneous, non‐linear and ongoing. The article demonstrates how the polity's tolerance for heterogeneous negotiations and different forms of statehood allowed local political actors to establish peace in their own local settings first. Although it did not produce uniform statehood, it provided the basis for communities to explore the scope for common statehood. On the national level, hybrid elements initially allowed for a healthy adaptation of statehood to local needs, and for legitimate, productive instruments of negotiation. This responsiveness was not maintained, and current hybrid elements threaten to undermine the polity's stability.     

MEAN SHIFT: A NON‐PARAMETRIC ALGORITHM FOR THE SEGMENTATION OF ANOMALIES IN GEOPHYSICAL IMAGES OBTAINED FROM MAGNETIC PROSPECTION DATA

This paper studies the applicability of the Mean Shift algorithm as support in interpreting geophysical images produced, on this occasion, from magnetic prospection data. The data obtained from a magnetic survey carried out in Gilena (Seville province, Spain) by the La Rábida Archaeophysics Group will be used for the research. Its applicability is illustrated by comparing, on the one hand, some reduction‐to‐pole algorithms and on the other, the (well‐known) k‐means algorithm. Finally, the paper shows the results obtained by applying the Mean Shift algorithm as an alternative method to ‘unsupervised clustering’ of anomalies that appear in images obtained from geophysical data, in which the a priori knowledge of the number of classes is difficult or impossible.