Shaming and Sanitation in Indonesia: A Return to Colonial Public Health Practices?

Adequate sanitation is vital to human health, yet progress on the Millennium Development Goal for sanitation has been slow and the target is likely to be missed by one billion people. Indonesia has the third highest number of people of any country in the world without access to sanitation and, like most developing countries, it is devoting insufficient resources to the issue. In rural areas, rather than providing additional funding, the government — with support of the World Bank — has promoted the Community‐Led Total Sanitation (CLTS) approach, which uses social mobilization to encourage people to construct their own latrines. In Indonesia as elsewhere, CLTS involves more than just education and encouragement; it uses social shaming and punishments. The authors argue that this is not only an inadequate approach but one which echoes coercive, race‐based colonial public health practices. This article thus integrates extant historiography on Indonesian colonial medicine with contemporary scholarly literature and field research on CLTS using case studies of a 1920s hookworm‐eradication programme funded by the Rockefeller Foundation, and the current World Bank Water and Sanitation Programme, both in Java.     

Mapping the Contours of Race: Griffith Taylor's Zones and Strata Theory

This article explores the ways in which cartography served as a tool to reinforce racial divisions in the context of late nineteenth and early twentieth century race science. Racial and anthropometric mapping was an endeavour in which both European and new world anthropologists and geographers were involved. The focus here is on the work of Thomas Griffith Taylor – regarded as one of the founders of modern geography in Australia – who deployed a number of cartographic techniques to reinforce his racial theorisations. This article explores Taylor's ‘zones and strata’ portrayal of racial evolution, and other geological‐ style maps of racial difference. These representations are investigated from two standpoints. Firstly, Taylor's theories are situated within the wider context of the Victorian tradition of classifying race, a tradition where physical race type was often correlated with moral and intellectual traits, and which was supported by the acceptance of environmental determinism within geographical circles. Secondly, his maps are considered from the perspective that, as J.B. Harley has argued, maps are social texts that contain power and, as such, can be deconstructed. Taylor's cartographic representations resulted from the manipulation of the internal elements of the map text, such as shading and projection, and were supported by the widely held belief that human racial groups could be delineated through physical anthropometry.     

论唐代的民间淫祠与移风易俗

民间淫祠属于民间信仰的范畴 ,具有深厚的社会基础。民间淫祠在唐代社会非常盛行 ,主要表现为各种名目繁多的“生祠”、祭庙以及巫鬼信仰。唐政府及各级地方官对民间淫祠 ,基本上是持禁绝或改造的态度 ,为此曾展开过一系列移风易俗的工作 ,并取得了一定的社会效果     

Intersectionality and water: how social relations intersect with ecological difference

A cornerstone of feminist scholarship, intersectionality theory and method explore how gender intersects with other forms of social difference such as race and class. However, in light of the entangled relationships between nature and society, this article argues that human experience cannot be understood through social analysis alone, as offered by intersectionality. This article interrogates how materialities in the physical world might be incorporated within intersectionality. Drawing on gender and water research, the article explores how intersectionality complicates the social dimensions of water access, use, and control. Yet, applying intersectional thinking to water, scholars show how ecological processes of differentiation are also at play. Case studies from Sudan and Bangladesh exemplify how spatial and temporal aspects of water distribution intersect with the social complexities of water access. The article then returns to examine how intersectionality works to explore a framework for including these spatial and temporal dimensions. Four mechanisms – simultaneity, situated specificity, relationality, and fluidity – are elaborated for facilitating the study of eco-social relations within intersectionality theory. The article concludes that the materiality of water offers theoretical insight for developing intersectionality theory, with implications for gender and water research.     

Unnatural discourse. ‘Race’ and gender in geography

Geographers’ long‐term involvement in the construction ‘race’ and gender has occurred through literally and metaphorically mapping out the world in ways that highlight, perpetuate and naturalize difference. This paper provides a critical analysis of the naturalization of these categories by revealing parallels in their social construction and in the ways in which they have been independently conceptualized. The focus is on the extent to which ‘race’ and gender as social constructs have been, and are, predicated upon biological categories. We argue for a conceptualization which, while eschewing notions of essentialism and determinism, integrates the biological and social, recognizing that distinctions between the biological and cultural are invariably socially constructed. We also highlight the extent to which social constructions are political constructions, sexism and racism being modes of thought which construct the body for ideological ends. We begin to chart the political strategies whereby dominant notions of the biological and cultural can be unnaturalized, thus challenging the ways in which ‘race’ and gender are used to create social identities and to maintain relations of domination. In an attempt to develop an alternative to strategic essentialism, we focus on the practice of unnatural discourse, of imposing disorder on dominant discourses through, for example, practices associated with the unnatural, the unnaturalization of everyday language, the unnaturalization of landscapes upon which gendered and racialized relations are played out, the questioning of our disciplinary codes and the unnaturalization of vision by developing new ways of seeing the racialized and gendered embodiment of subjects.     

Engineering the Kingdom of God: Irrigation,Science and the Social Christian Millennium, 1880–1914

Irrigation was a hot issue in turn‐of‐the‐twentieth century Australia. Most often, it was embraced by booster‐visionaries who wanted it to provide Australia with a place at the table of nations. Not all irrigation enthusiasts placed the same emphasis on wealth and national power, however — indeed, there were some who believed it would help achieve a just distribution of social opportunity. In this article, I look at two Australian “social Christians”, the Melbourne minister, Charles Strong, and the South Australian journalist, Harry Taylor, who saw irrigation as an agent of God's Kingdom on Earth. This belief was part of a more general conviction, shared both by these men and other social Christians, that it was possible to merge millennial religiosity with evolution, progressive politics and rational principles.     

Media Framing and Racial Attitudes in the Aftermath of Katrina

In the aftermath of Hurricane Katrina, many African Americans held fairly negative attitudes about effective and speedy government response to the storm. We employ framing theory to examine the role of race in shaping attitudes following Katrina. We hypothesize that a dominant media frame of Black storm victims led African Americans to develop a stronger empathy with storm victims, and thus, more negative views about government response. We test this hypothesis using a unique national poll of adults conducted in September 2005 that over sampled African Americans. Our results support the hypothesis that race strongly shaped attitudes following the storm.     

Race and feminist care ethics: intersectionality as method

Gender has been the privileged optic through which care ethics has been theorised. However, a long line of theorists has argued that gender intersects with other vectors such as race, class and disability in the social world, including in caring practices. This paper contributes to the emergent literature on intersectionality and care ethics by focusing on how racialised difference affects care practices and therefore care ethics. It focuses on competence and alterity, and recognition and communication, as two elements that point to how racialised care is risky. It argues that slavery and colonialism have underpinned racial hierarchies marking contemporary racialised care encounters. As a result, racially marked people’s skills are often undervalued and their competency questioned even as race becomes an increasingly important difference between who cares and who receives care. Secondly, racial hierarchies in who gets care and what that care looks like can make care so distinctive as to be unrecognisable both to the care giver and those who need care. Lack of care is as productive of subjectivities as care so that care needs simply may not be articulated. Finally, given these differences in what care means, caring can become risky. The paper concludes by suggesting that thinking through intersectionality as method allows us to focus on moments and events where care can become unsettled. Care ethics should learn not only from its successes but also from instances when care has failed. We need a feminist care ethics that responds to the distance and difference that race brings to care. That is the promise of good care.     

Evaluating civil development in counterinsurgency operations: the case for a field experiment in Afghanistan

It is a widely held belief that civil development programs play a central role in any counterinsurgency campaign. It is assumed that civil development assistance is key to ‘winning the hearts and minds’ of the civilian population, which, in turn, is crucial for victory. However, there is currently little evidence to support this belief. This article begins by analysing the different methods that have been used in Afghanistan in order to evaluate the effectiveness of civil development programs since 2001. It finds that these methods have severe limitations. Indeed, based solely upon current methods of evaluation, we have no reliable evidence whether civil development programs are actively improving security, having no impact or making matters worse. As such, this article makes the case for a field experiment approach to be adopted in Afghanistan. It argues that field experiments are the most powerful methodology currently available to social scientists for making causal inferences and, by making minor changes to the way in which civil development is distributed, we can vastly improve our understanding of the relationship between aid and security.     

旅游业生态计量方法探析

基于旅游业生态环境保护与经济效益的协同发展,针对我国旅游业生态计量方法上的欠缺,引入欧盟适合生态计量的Cloverleaf方法。在介绍Cloverleaf方法各个理论组成部分,分析该方法在旅游业的具体应用,并运用Cloverleaf方法对意大利的Ponza可持续发展的整体状况加以评估。结合案例研究,表明该方法是一种具有广泛应用前景的常规方法,为旅游业的生态计量提供理论与实践的参考。     

Fitting in: the embodied politics of race in Seattle's desegregated schools

By considering the performative dimensions of racial identity construction, this paper joins recent calls to more fully incorporate the materiality of the body into geographical treatments of race (McKittrick 2000; Nash 2003; Saldanha 2006). Through an analysis of school desegregation in Seattle, Washington, this analysis investigates the ways in which students of different racial backgrounds negotiated the multiracial environments at their schools. Specifically, I examine how students' racial identities are worked through embodied practices as both conscious and unconscious attempts to fit into particular social realms. Drawing on performativity theory, I show how students actively mobilized their bodies to negotiate belongings that were ostensibly foreclosed by the primacy of phenotype. This paper suggests that by focusing on the active work that the body does in the social construction of race we can better theorize the ways in which racial categories are both reproduced and destabilized through everyday life.     

Navigating the Social Safety Net: A State‐Level Analysis of the Relationship between Medicaid and Consumer Bankruptcy

The social safety net in the United States consists of a variety of programs administered by both federal and state governments. Although the populations served by social programs such as Medicaid and consumer bankruptcy likely overlap, policymakers tend to look at individual programs unilaterally and often fail to communicate appropriately with legislators and political leaders at differing levels of government. The result of such an incremental approach to policy reform is a fragmented social safety net system in the United States. In this study, the relationship between two social programs belonging to the larger social safety net is examined, and recommendations for policymakers are offered.     

Attitudes Towards Divided Government and Ticket-splitting in Australia and the United States

Divided party government has become a frequent occurrence in both the United States and Australia in recent years. In the United States, Morris Fiorina has argued that this result is intentional on the part of the voters, who do not fully trust either party to govern by itself. We test this theory in both the United States and Australia by comparing the voting patterns of those who prefer divided versus united party government. It is hypothesised that Fiorina's theory will actually work better in Australia than in the United States, due to the presence of a strong party system as well as a voting system for the Australian Senate that facilitates strategic voting on behalf of small parties. Indeed, near-identical logistic regression models demonstrate that Australians' attitudes about divided government are a very significant predictor of straight-ticket voting even when a host of other factors is controlled for, whereas in the United States such attitudes are insignificant.     

Apocalypse now? Continuities or disjunctions in world politics after 9/11

This article argues that the widespread assumption that the events of world politics since 9/11 represent a radical break in world politics is incorrect. It goes on to argue, first, that world politics since 9/11 displays far more continuities than disjunctions and, second, that the belief that there was a radical change signalled by 9/11 is deeply problematic not just for conceptualizations of world politics but also for practice. This argument is then discussed in the context of four specific areas, the geo-political configuration of world politics, the ideological shape of world politics, ideas and assumptions about the use of force in world politics and the relationship between civil liberty and security.     

AIDS as Occupational Hazard: Racial Mixing and Historical Space in Malaysia's Multinationals

In Malaysia, bangsa, a term blending race and ethnicity, structures modes of social and political‐economic organization that reflexively challenge and reinforce the significance of race, not just to the country's three main groups but to the construction of risk as well. Tracing this reflexivity, the author bridges a historical rendering of Malaysia's colonial‐capitalist incorporation with an ethnographic unpacking of its social artifacts: notions of space, place and race that confer on factories a high‐risk label for HIV/AIDS. It traces how multinational corporations, as landscapes of multiracial modernity, are both the quixotic trophies of Malaysia's global integration and a source of social dread. Risk is ethnographically shown to be more a sociohistoric dynamic than a statistical probability, reflecting ideas of racial individuation and ideals of social stability and cultural immiscibility anchored in colonial governance structures of nineteenth‐century Malaya and operative in contemporary Malaysia.     

The Race Relations Policy of the First Wilson Government

This article seeks to explore the evolution of a race relationspolicy in the first period of the Wilson government. It is arguedthat Wilson adopted a triple approach. This included the followingcomponents: a tightening of immigration control to satisfy seniorfigures in his government who had been badly shaken by the Smerhwickelection result; a commitment to outlaw racial incitement which,it was hoped, would influence favourably Commonwealth and widerworld opinion; the introduction of race relations machineryto promote integration and reconciliation, advocated both bymore progressive elements in his own party and in the widerpolitical world. In 1965 he attempted to ensure that all theseapproaches were kept in balance and that the issue of race,rising up the political agenda in the early 1960s, ceased tocreate the prospect of dangerous disagreements with his mainpolitical opponents. In the short term he overcame a range ofchallenges and secured a political agenda in which issues concerningimmigration became less confrontational. After marginalizationof immigration issues in the 1966 election Jenkins had spaceto pursue the more liberal aspects of the policy. The exodusof East African Asians, together with Enoch Powell's determinationto use the lessons of Smethwick to exploit differences withthe Conservative leadership, ensured that Wilson's success was,however, short-lived.     

边缘化新白领的中产阶层化研究:内容、理论构架与未来

随着国际金融海啸后社会经济矛盾的地理大转移,广大新兴市场化国家内城市新白领阶层的社会经济生境边缘化趋势不可避免。边缘化的新白领必然导致其中产阶层化历程的异化,与常规的中产阶层化特征、机制与社会空间后果相异。本文将新白领及其边缘化中产阶层化机理纳入中产阶层化一般化研究之内,继而构建新白领中产阶层化研究理论构架,以便进一步补充、完善一般中产阶层化理论体系。最终,希望为"十二五"以来面临新转型的中国大城市内城再城市化、更新和转型提供一些发展引导思路。     

基于空间再生产视角的西方城市空间更新解析

1970年代西方开启了向新自由主义的转型过程,城市空间的更新变迁都打上了资本积累、资本增殖的烙印。文章将西方的城市更新历程归纳为三个阶段,以空间再生产的视角揭示了城市更新的本质,指出1980年代以来鼓励公共-私人部门共同参与空间再开发成为城市更新的基本特征。文章归纳了西方城市更新的三种模式,并对其经济社会绩效进行了评估,深度解读了其动力机制。最后,文章提出了对中国城市更新的基本判断。     

政治和法治的钟摆——以国家观念(文化)史为视角

法治是人类经过长期的探索,才得以确立政府应该负责的一种信念。历史上,法治从对宗教自由和公德心的承认发展而来。国家在认可个人的宗教自由和公德心的同时规定了对自身的基本限制。西方现代法治进一步延伸了宪法控制政府行为的观念。法律制定是国家权力的明显体现,而被制定的法律是国家政策转化为行动的中介并对整个政府行为均具有约束力。这意味着政府当局不能采取任何与议会或宪法相抵触的行动,意味着法律优先于任何的、所有的其他政府手段,受到立法机关法律的、政治的首要性的支持。借助国家观念史的演进历史来分析,可以说明政治和法治的钟摆始终是在回答为什么必须使用国家权力,然后才是如何防止权力的滥用(即权力守法)这两个问题所代表的倾向之间摆动。