A Bronze Age Round Barrow Cemetery,Pit Alignments,Iron Age Burials,Iron Age Copper Working,and Later Activity at Four Crosses,Llandysilio, Powys

Excavation undertaken at the Upper Severn valley round barrow cemetery at Four Crosses, Llandysilio, Powys, between 2004 and 2006 has increased the known barrows and ring ditches to some twenty-seven monuments within this complex, and revealed additional burials. Based on limited dating evidence, and the data from earlier excavations, the majority of the barrows are thought to be constructed in the Bronze Age. The barrows are considered part of a larger linear cemetery. The landscape setting and wider significance of this linear barrow cemetery are explored within this report. Dating suggests two barrows were later, Iron Age additions. The excavation also investigated Iron Age and undated pit alignments, Middle Iron Age copper working and a small Romano-British inhumation cemetery and field systems. Much of this evidence reflects the continuing importance of the site for ritual and funerary activity.     

The Monumental Cemeteries of Northern Pictland

THE EMERGENCE OF FORMAL CEMETERIES is one of the most significant transformations in the landscapes of 1st millennium ad Scotland. In eastern and northern Scotland, in the lands of the Picts, square and circular burial monuments were constructed to commemorate a small proportion of the population — perhaps a newly emerging elite in the post-Roman centuries. This paper presents the results of a project that has consolidated and reviewed the evidence for monumental cemeteries of the northern Picts from Aberdeenshire to Inverness-shire, transcribing the aerial evidence of many sites for the first time. In addition, the landscape location of the cemeteries is assessed, along with their relation to Pictish symbol stones, fortified sites and settlement landscapes of the 1st millennium ad. Two particular elements of the burial architecture of northern Pictland are highlighted — barrow enlargement, and the linking of barrows through the sharing of barrow/cairn ditches. Both of these practices are suggested here to be implicated in the creation of genealogies of the living and the dead during an important transitional period in northern Europe when hereditary aristocracies became more prominent.     

MEMORY,LANDSCAPE & MORTUARY PRACTICE

Stone Age people handled their dead in various ways. From the Late Mesolithic period onwards, the deceased were also buried in formal cemeteries, and according to radiocarbon dates, the cemeteries were used for long periods and occasionally reused after a hiatus of several hundred years. The tradition of continuous burials indicates that the cemeteries were not only static containers of the dead but also important places for Stone Age communities, which were often established in potent places and marked by landscape features that might have had a strong association with death. The paper explores the tradition of burials in cemeteries exemplified through Jönsas Stone Age cemetery in southern Finland. Here the natural topography, along with memories of practices conducted at the site in the past, played a significant role in the Stone Age mortuary practices, also resulting in the ritual reuse of the cemetery by the Neolithic Corded Ware Culture.     

Integrated Analytical Techniques for the Study of Colouring Materials from Two Megalithic Barrows

We have determined the composition of rock art pigments from two megalithic barrows located in the north of Portugal. The use of XRD, SEM–EDS and FT–IR spectroscopy confirmed the presence of hematite and kaolinite in the red pigments from the Eireira barrow, and kaolinite in the white pigment from the Leira das Mamas barrow. The organic composition of the pigments was studied by GC–MS, suggesting that the red sinuous lines and dots from the Eireira barrow were prepared with cooked or heated algae and/or aquatic plants, with egg as binder, while the white pigment from the Leira das Mamas barrow revealed a mixture of vegetable oils for kaolinite moulding, which could be stabilized by temporary exposure to high temperatures. The multi‐analytical approach used on this study of megalithic pigments allowed the recovery of important data about north‐western prehistoric communities, namely the way in which they exploited existing resources and their ability to transform them.     

Round barrows and the harmonious landscape: placing Early Bronze Age burial monuments in south-east England

The distribution and siting of barrows within the landscape of south-east England is considered, and it is observed that clustering occurs on certain geological units and in specific topographical positions. A socio-economic explanation for the distribution of those in Sussex is possible, and the concentrations can even be considered in terms of territorial units. However, distribution across the south-east is nodal, and the clusters present on the South Downs are not matched on the North Downs, and it is necessary to consider other explanations. A cosmological approach provides a fresh insight into the siting of barrows and helps explain siting within cemeteries as well as within the wider landscape.     

A Place to Rest Your (Burnt) Bones? Mortuary Houses in Early Anglo-Saxon England

This article presents a fresh interpretation of square and rectangular mortuary structures found in association with deposits of cremated material and cremation burials in a range of early Anglo-Saxon (fifth-/sixth-century AD) cemeteries across southern and eastern England. Responding to a recent argument that they could be traces of pyre structures, a range of ethnographic analogies are drawn upon, and the full-range of archaeological evidence is synthesized, to re-affirm and extend their interpretation as unburned mortuary structures. Three interleaving significances are proposed: (i) demarcating the burial place of specific individuals or groups from the rest of the cemetery population, (ii) operating as ‘columbaria’ for the above-ground storage of the cremated dead (i.e. not just to demarcate cremation burials), and (iii) providing key nodes of commemoration between funerals as the structures were built, used, repaired and eventually decayed within cemeteries. The article proposes that timber ‘mortuary houses’ reveal that groups in early Anglo-Saxon England perceived their cemeteries in relation to contemporary settlement architectures, with some groups constructing and maintaining miniaturized canopied buildings to store and display the cremated remains of the dead.     

The Afterlife of Monuments in the English Peak District: The Evidence of Early Bronze Age Burials

This research is an investigation of the locations of Late Neolithic and Early Bronze Age round barrows in the Peak District. The work involved close examination of the barrows present around two earlier monuments: the Long Low bank barrow and the henge at Arbor Low. Using a Geographic Information System, it considered the densities of the barrows around these focal monuments, inter‐visibility between the sites, and the distribution of distinctive artefacts in the surrounding area. The results raise important questions about the role of memory in the past.     

Original DocumentsRalph Lord Cromwell

The excavation of four ploughed-out round barrows in Milton Keynes has produced evidence of relevance to barrow design, ceramic chronology, economy, settlement patterns and population in the second millennium B.C.

The chronological usefulness of Longworth's Collared Urn Classification is considered and a long survival of All-Over-Cord Beaker tradition in southern Britain is suggested. Three of the sites produced a mixed flint assemblage ranging in date from Mesolithic to Bronze Age. A local pastoral economy, possibly associated with transhumance, is indicated at two sites. It is suggested that barrow distribution coincided with settlement distribution. An estimate is made of the proportion of the population who received barrow burial and a formula is derived for computing the size of local Bronze Age populations.     

POTTED HISTORIES – CREMATION, CERAMICS AND SOCIAL MEMORY IN EARLY ROMAN BRITAIN

Summary.   Archaeologists have identified the adoption of new forms of cremation ritual during the early Roman period in south-east Britain. Cremation may have been widely used by communities in the Iron Age, but the distinctive nature of these new rites was their frequent placing of the dead within, and associated with, ceramic vessels. This paper suggests an interpretation for the social meaning of these cremation burial rites that involved the burial of ashes with and within pots as a means of commemoration. In this light, the link between cremation and pottery in early Roman Britain can be seen as a means of promoting the selective remembering and forgetting of the dead.     

良渚文化的社会政治特征探析

浙江余杭瑶山、反山贵族墓地的考古资料显示,两处墓地属于两个不同的统治阶级集团,集团内都是由男性担当社会管理和防卫职能,由女性担当社会宗教和纺织业职能,但两个集团职能的侧重不同,前者偏重于宗教祭祀,后者偏重于社会管理和政府财富。这两个社会控制集团联合执政或轮流执政,显示出良渚文化公共权力的传递与分割似与职能有关,符合民主国家权力集团组合的特征,成为良渚文化作为商业国家的社会政治的民主特征。良渚文化民主政治的社会中坚支撑是由拥有殷实财富和中等社会地位的中等集团所构成的"中产阶级",良渚社会统治集团内部成员也是由"中产阶级"晋升而来。     

War Dead and the Restoration of Military Cemeteries in Eastern Europe

This article examines the rebuilding of World War II cemeteries and mass graves. It compares the cult of the war dead in Germany, Romania and Russia and analyses examples of restorations of war cemeteries by these countries in Moldova. This reveals how the former war allies and adversaries now collaborate, as well as their attempts to overcome the political and ideological divides of recent decades through the reburial and remembrance of the war dead. The search for the war dead occurred at a time when each of these countries was “coming to terms” with its recent totalitarian past and, at the same time, was looking for recognition in a new international context. The convergence of the private and the political in the remembrance of the dead led at times to reconciliatory discourses and at others to a restatement of the “sacredness” of the past or of exclusivist national ideals.     

The expulsion of illness or the domestication of the dead a case study of the Nyamwezi of Tanzania

For the Nyamwezi of North‐West Tanzania, illness has an essential part in their relationship with their ancestors. It is the sign that a person that has recently died is asking to be “settled”; among his kinsmen. The ritual performance will be a second funeral where the journey of the soul will be completed. It will follow the reverse model of the funeral by reuniting body and soul. Only when “settled”; in such a way is the ancestor acting as benefactor to his kinsmen. But he will not stay long in his “house”;. The soul will leave and again a sickness will be awaited in order to settle his soul for a while. Sickness appears as an expected event in the strongly formalized relationship between living and dead. The numerous variations of ritual performance that are described center clearly around a unique model. From the simple spitting on a broken piece of a calabash at a cross‐road to the elaborate blood sacrifice of an animal there is only a distance of degree in the severity of the misfortune. For the Nyamwezi the idea of sacrifice (kuhoja) finds its unit/ not in the uniqueness of the destruction performed but in the invariable concept of the movement of the soul which links life and death, ancestors and living.     

Books of Life: Biography and Memory in a Bronze Age Barrow

An important round barrow with a primary Beaker interment and numerous secondary burials was excavated at Barnack, Cambridgeshire, in 1974–6. Reading the published report gives the impression that many of the secondary interments, by their location and attitude, reveal a memory of the primary rite. It is argued that the sequence of burials at Barnack reflects the genealogical history of the group which used the site. A series of events emerges, structured primarily by the concept of 'difference', which both retain the unique identities of the buried individuals and form a constructed narrative of society. Similar sequences are evident at other Bronze Age barrows in the east Midlands and elsewhere. Such sites seem to represent our closest approach to the 'embodied experiences' of prehistoric actors.     

Roman Villa,Discovered at Bisley,Gloucestershire

In 1973 the Watch Hill barrow in St Stephen-in-Brannel, Cornwall was excavated and demonstrated to be a complex structure. However, at the time it was only possible to arrange two radiocarbon determinations, from the same pit in the base of the ditch. As part of postgraduate research carried out at the University of Exeter, the archive was revisited and funding obtained for a further four radiocarbon determinations from the ditch and central burial within the barrow. The six radiocarbon determinations together ranged between 2140 and 1680 cal. BC. The results are significant as they indicate that the site was in use over several centuries with the burial occurring towards the end of activity.     

Traces of History and Ethnology in the Local Names of Gloucestershire

Aspects of burial custom in Roman Britain which seem to be influenced by Roman ideas include burials found accompanied by coins, eggs, charcoal, phials, which once contained perfume, and ritual objects, such as jugs and pateras. The implications of these customs are considered together with the significance of symbolism displayed on tombstones. Discussion of funerary ritual, as it might have been practised in Roman Britain, includes the portrayal of the funerary banquets on tombstones. It is concluded, on the evidence available, that burial custom, like religious thought, was a matter of personal choice, partly because the Romans did not attempt to prescribe funerary practice, except in the law relating to the positioning of cemeteries, and partly because of the strong influence of Celtic religious belief surviving in Roman Britain.     

Catalogue of the Emblems of Saints

This report describes the excavations of a 4ha multi-period site situated in the parish of Heslerton, North Yorkshire, on the southern edge of the Vale of Pickering. The site came to light in 1977 and a rescue excavation project, sponsored by the Department of the Environment through North Yorkshire County Council, continued on a seasonal basis from 1978 until December 1982.

Occupation at the site began during the late Mesolithic with a flint knapping area, which was also used during the Neolithic and early Bronze Age. During the Late Neolithic a series of shallow gullies may represent the first attempts to establish a field system, and domestic activity may be indicated by two pairs of refuse pits. Other pits of this period demonstrate the presence of an ill-defined avenue of very large post pits running across part of the site. During the early Bronze Age two barrow cemeteries were present. The excavation of Barrow Cemetery 1, besides providing an important series of stratified carbon 14 dates, has produced an important series of Beakers and Food Vessels.

After the barrow cemeteries went out of use, woodland regenerated in the area prior to the late Bronze and early Iron age when the central part of the site became the setting for extensive occupation dispersed along the line of a major boundary which, once established, continued to function, though on a lessening scale through the Roman period when much of the site was turned over to agriculture. During the early Anglo-Saxon period a cemetery was established, focused upon Barrow Cemetery 2, which must have contained well over two hundred individuals, and is associated with a nearby settlement. During the later medieval and post-medieval periods the site continued in use as part of the agricultural landscape. A gradual accumulation of blown sands, associated with periods of denudation, prevented plough damage from disturbing the deposits over much of the area examined.     

The Present Condition of the Monuments of Egypt and Nubia

Studies of early Anglo-Saxon social identity have been largely based on information obtained from the skeletal remains and grave assemblages from inhumation burials. As a result, the social identity of populations that practiced the alternative mortuary rite, namely cremation, is often overlooked. This paper will provide new evidence for the social identity of cremation practicing groups based on a comprehensive study of the Elsham and Cleatham cemeteries, both located in North Lincolnshire. The demographic attributes of the burial populations will be scrutinized alongside their associated grave furnishings. In addition, the spatial distribution of burials will be assessed as a means of establishing whether certain social groups were segregated at these cemeteries. Based on the results presented in this paper, it is clear that the often binary differences in grave provisions afforded to men and women in the inhumation rite play only minor roles in the manifestation of social identity among cremating groups in eastern England. Instead, stages in the lifecycle, kin associations and perhaps even ideological beliefs seem to have been emphasized by the treatment of the cremated dead.     

CIRCLE DANCE FESTIVAL “GORKA”: TRADITIONS AND INNOVATIONS*

The circle dance festival “gorka” is one of the oldest Russian rituals of the spring and summer cycle, preserved by the Priestless Old Believers (Pomortsy) living in the Ust-Tsilma Region of the Komi Republic. This ritual activity requires the performance of seven dance fi gures or moves. Particular songs that are called “gorka songs,” correspond to each of the fi gures. In the past, the symbolism of the circle dance was linked to the renewal of life. The transition of adolescents to adulthood was arranged in ritual form; dramatized songs helped young people to fi nd potential marriage partners and to approve couples that had been formed earlier. The modern festival is held as a tribute to the ancestors. A recent innovation can be seen in the children's “gorka” and the inclusion of children into a single circle dance.