TRUTH IN THE BONES: RESOLVING THE IDENTITY OF THE FOUNDING ELITE THOROUGHBRED RACEHORSES

Our multidisciplinary study of historic Thoroughbred horses solves two long‐running mysteries in racing history. Eclipse, the greatest racehorse ever known, never lost a race. His skeleton is housed in the Royal Veterinary College, London; however, there is controversy over its authenticity. The 1880 Epsom Derby was won by Bend Or. In one of the great controversies of Thoroughbred racing, the owners of Bend Or were accused of swapping him with another horse, Tadcaster, whose maternal pedigree was more prestigious. Bend Or's skeleton resides at the Natural History Museum, in London. Eclipse and Tadcaster were both extremely popular at stud, and the vast majority of racehorses today are descendents. We compared mitochondrial DNA haplotypes of living and historic Thoroughbred skeletons, including those of Eclipse and Bend Or. Additionally, we compared skeletal morphometrics of Eclipse's skeleton with measurements taken at autopsy. Carbon and nitrogen stable isotopes of a range of skeletal elements were compared in order to establish that the Eclipse skeleton was that of a single horse. Our multidisciplinary data suggest that the putative skeleton is consistent with that of Eclipse. In contrast, mitochondrial DNA haplotype sharing indicated that the skeleton known as Bend Or is most probably that of Tadcaster.     

Late Middle Pleistocene horse fossils from northwestern Europe as biostratigraphic indicators

Biostratigraphy provides a crucial tool for establishing temporal correlations between late Middle Pleistocene sites. The caballoid horse lineage is one of the few large mammal groups that underwent changes in size and morphology over this period. Here, univariate, bivariate and multivariate statistics are used to identify temporal affinities of late Middle Pleistocene horse remains from northwest Europe.     

Viking age horse graves from Kaunas region (Middle Lithuania)

Balts' territories have one peculiarity—large amounts of horse bones are found in burial grounds. This phenomenon is typical to the Prussians (5th–11th centuries) and Lithuanians (Kaunas region 8th–11th centuries) Horse burials of the 8th–11th centuries reflect the archaeological culture of Middle Lithuania most significantly. Several horse burial types have been defined on the basis of individuals; osteological signs and the archaeological data of the horse remains. A typical horse grave is when the whole horse was buried. Sometimes only a head or a head with forelegs, or scattered horse remains are found in a burial. The large number of burial grounds with an abundance of horse graves testifies to a very expressive ritual of horse offering in the Balts' region. On the basis of the data obtained, we determined that mostly 4–10 year old horses were buried in the grounds of Middle Lithuania. From the bone measurements, it has been determined that the length of metacarpals ranges between 180 and 216 mm (the average length 193.1±0.99 mm); the length of metatarsals between 218 and 253 mm (average length 233.9±0.73 mm).These data demonstrate that horses of different types were buried in Marvelė and Veršvai burial grounds (wither height 120–136 cm). A certain number of the larger horses (wither height 136–144 and 153 cm; length of metacarpals 210–222 mm) might not have belonged to local breeds. We have come to the conclusion that the most similar horse skeletons (according to the osteometric data) were found in Latvia. Copyright © 2001 John Wiley & Sons, Ltd.     

CBC News Coverage of Canada's 2006 Liberal Party Leadership Candidates

Content-coded CBC evening newscasts are used in this article to examine reports on the eight candidates for Liberal Party leader in the weeks before the party's 2006 convention. In a sharp contrast to news reports on US presidential nominations, The National provided coverage balanced between the horse race and more substantive matters, including policy discussions and a candidate's personality and leadership qualities. But as with US nomination coverage, The National largely ignored trailing candidates, focusing nearly all its attention on the likely and plausible nominees. In terms of tone, The National provided “compensatory coverage,” where front-runners were treated more negatively than the candidates who were further back in the field.     

Politischer moralismus—Der triumph der gesinnung über die urteilskraft

Scholarship on race in the eighteenth century continues to treat the concept as somewhat foreign to Britain itself. This essay, which reviews two new works that contribute to the ‘domestication’ of eighteenth-century ideas of race, suggests one way in which race was interwoven with the fabric of British culture in the period.     

Indigeneity and the refusal of whiteness

Drawing on international literature examining mismatch between racial appearance and racial identity, this paper analyses the subgroup of Indigenous Australians who have been identified, and self-identify, as ‘light-’, ‘fair-’, ‘pale-’ or ‘white-skinned’. We utilise the term ‘race discordance’ to describe the experience of regularly being attributed an identity that is different from how one personally identifies. In contrast to existing terms such as elective race, ethnic fraud and transracialism, race discordance does not seek to explain or judge the validity of identity claims that do not match perceived appearance. When unnoticed or unchallenged, ‘race discordance’ corresponds to ‘passing’. We propose the term ‘race refusal’ to describe instances when a person rejects the race they are ascribed to. In the case of white-skinned Indigenous Australians who are frequently assumed to identify as white, race refusal entails the refusal of whiteness. When light-skinned Indigenous people refuse whiteness, what are they refusing? In conversation with Audra Simpson’s notion of refusal of state recognition as an assertion of continued Indigenous sovereignty, we find that these particular micro-politics of race refusal demand rather than negate state recognition. We argue that identity refusal by pale-skinned Aboriginal people acts to disrupt histories of assimilation, white sociality and everyday racialisation while simultaneously reinforcing Australian recognition regimes.     

太原晋卿赵鞅墓车马坑马骨的保护与修复

春秋晚期的晋卿赵鞅墓车马坑马骨历经2500年的埋藏,有一定程度的腐朽;易地保护的切割,造成严重损伤;多次搬迁,造成箱内切块严重开裂破碎;出土后的长期裸露存放,形成一定程度的表面风化.为解决马骨的破损与风化,以及马骨承托底土的整体性问题,本工作采取的研究与保护措施有:对马骨骨组织结构进行电镜观察和力学性能检测、置换和轻化承托底土、隔绝地面水气、修补切割缝、修复屿骨、作防风化处理.经过两年的艰苦工作,晋卿赵鞅墓车马坑马骨的科技保护与修复完成了既定目标,达到了预期效果.     

陕西韩城梁带村芮国墓地西区发掘简报

简报首次披露了梁带村墓地西区2007年发掘的10座中小型墓的信息,据出土玉器的纹饰特征等推断,这些墓葬年代为春秋早期偏晚阶段。这批等级较低的墓葬普遍有棺椁或单棺作葬具,但均不随葬陶器,而有少量玉器的现象在其他地区同时期的墓地是非常少见的,从另一层面揭示了周代芮国墓葬的突出特点。中型墓多有铜翣及串饰也较有特色,是研究周代墓葬制度的重要资料。M18出土铸有"虢季"字样铭文的铜鼎,则反映出芮国与虢国的联系交流情况,或可印证有关文献的记载。     

THERMOLUMINESCENCE AUTHENTICITY MEASUREMENTS ON CORE MATERIAL FROM THE BRONZE HORSE OF THE NEW YORK METROPOLITAN MUSEUM OF ART

The Bronze Horse of the Metropolitan Museum of Art, New York, suspected in recent years of being a modern forgery, is shown by thermoluminescence to have been made in antiquity. Besides the standard thermoluminescence measurements, a new technique was used, utilizing single, highly radioactive grains of zircon separated from the core material of the horse. The zircon grains, because of their high radioactivities (100–200 ppm) and subsequent large internal alpha doses (60–170 krad), are negligibly affected by γ irradiations given to the horse during previous examination. The results show the horse was made 2000 to 4000 years ago, consistent with a work of classical antiquity.     

Ancient Iberian horses: a method to recover DNA from archaeological samples buried under sub-optimal conditions for preservation

Existing methods to extract, amplify, and sequence ancient DNA (aDNA) from horse bone and teeth were optimized to recover DNA from a depositional environment of highly permeable acidic soil. DNA was successfully retrieved using 0.10g of bone powder from horse (Equus sp.) remains dating to 25 K years utilizing the methods optimized for this archaeological material. The genetic analyses were performed in a facility that is dedicated to ancient DNA research (Paleo-DNA Laboratory, Thunder Bay, ON, Canada) and has not been previously used to analyse modern or ancient horse DNA. Research was replicated to obtain reliable sequencing results for six samples from the Iberian Peninsula that were consistent with published sequences of Equus caballus. The archaeological sequence data obtained support hypotheses that promote the significance that the Iberian Peninsula has had to the multi-focal centres of origin for horse domestication and distribution of modern horse breeds. The data presented may provide evidence of the existence of an Iberian refugium for Equus during the last glacial period, 10 K years BP. Further molecular data analyses will enhance the ideas presented by this data and our understanding of horse domestication and phylogeny. The optimization of molecular techniques to successfully obtain DNA using minimally destructive, cosmetically sensitive techniques from archaeological remains endeavours to foster further cooperation between museums and researchers.     

Policing Racial Fantasy in the Far West of New South Wales1

In the 1980s, the Far West of New South Wales appeared as a flashpoint for racial tension and conflicts between Aboriginal people and the police. A number of direct confrontations occurred. At the time, attention to Aboriginal/police relations was under constant media scrutiny as pressure mounted for a Royal Commission into Aboriginal deaths in custody. Yet, even in national terms, the incidence of racial tension was abnormally high. This paper seeks to explore the social context of some of these events and to analyse the cultural and social questions they give rise to in terms of racial tensions in new ways. The tracing of the sociological categories of race and their inequitable consequences seemed less important than the local performative dynamics of race. The article seeks to explore a world where rumour and gossip, fantasy and violence add significantly to the complexity of social relations and in a manner not adequately encompassed by sociological assumptions of race. Abject. It is something rejected from which one does not part, from which one does not protect oneself as from an object. Imaginary uncanniness and real threat, it beckons to us and ends up engulfing us (Kristeva 1982:4).     

汉阳陵文物彩绘的结构观察及颜料成分分析

汉阳陵彩绘文物多种多样,出土时有些保存状态良好,受环境影响较小,而有些则相反。为了弄清其内部结构原因,为文物保护提供科学依据,通过显微镜观察、X-衍射分析并结合相关文献对4类彩绘文物进行了研究。研究结果表明:(1)著衣式陶俑彩绘只有一层颜料层;陶器和木马彩绘由三层构成:灰腻层、生漆有机层、颜料层;(2)漆器彩绘由2~3层漆灰-亚麻布+2层以上生漆+2~3层色漆构成;(3)陶俑和木马上的红色颜料为铁红;漆器的红色颜料是朱砂。研究建议出土时对具有生漆有机底层的彩绘即刻采取保湿措施,并采用防绉缩和加固并用的保护方法。     

Michel Foucault

Despite his repudiation of antisemitism, Renan influenced the development of antisemitic ideologies in both France and Germany. His typology of ‘Semite’ and ‘Aryan’ was adopted especially in Germany and and combined with biological concepts of race to become the foundation of the concepts of ‘Semitism’ and ‘Antisemitism’. Renan, however, always insisted on a linguistic/cultural definition of race and regarded the biological conception, while it might have had some primitive reality, as outmoded and immoral in European civilization. After 1870 the growth of German racial antisemitism led Renan to elaborate repeatedly on race as a civilisational phenomenon that in modern Europe should have lost its biological origins. His argument that modern Jews were integral members of the French ‘nation’ and ‘civilization’ was profoundly influential on the emergence of the theory of the modern ‘nation’ as the liberal state. Gobineau's theory of race also lent itself to exploitation by racial antisemites, though it was not overtly antisemitic. Unlike Renan, however, Gobineau in his later years inclined to a vague personal antisemitism. The main difference was one of temperament as well as devotion on Renan's part to a liberal idea of the nation, as opposed to Gobineau's aversion to liberalism and modern civilization.     

The horse, the Kyrgyz horse and the 'Kyrgyz horse'

Ethnographic material gathered among horse owners in Kyrgyzstan, as part of a multi disciplinary project based at the McDonald Institute of Archaeological Research is used to explore diverse ideas about horse breeding.     

Adjusting to Equity: The Contradictions of Neoliberalism and the Search for Racial Equality in Peru

This article traces the development of race equity initiatives in Peru in the context of economic "liberalisation" and Western cultural hegemony. Drawing on interviews with Peruvian antiracist educators, we argue that the development of race equity programmes is being shaped by contradictory sociopolitical pressures. On the one hand, these initiatives reflect the forces of neoliberal intervention and reorganisation. On the other, they are the products of the challenges presented to conservative and antiegalitarian traditions by those committed to social justice. The paper also examines how the "new" equity paradigms associated with neoliberalism are acting to obscure the existence of other antidiscrimination traditions within Peru.     

Horses and the Embodiment of Elite Masculinity in the Dolenjska Hallstatt Culture

In later prehistory horse ownership was a manifestation of wealth and physical prowess, and demonstrated access to distant lands. Because of the expense and restricted availability of horses, they are often reduced to indicators of status without more nuanced considerations of how lived human‐horse interactions enmeshed them in these status displays. To complicate the simple horse/status object equivalence, this article presents a specific case for the symbolic and social significance of horses in Early Iron Age south‐eastern Slovenia through the lens of equine iconography, and argues that horses and particularly equestrianism were essential to embodying elite masculine identity. Broadly, this article seeks to move beyond equating high‐status goods with high‐status people by discussing how particular events, bodily abilities and human‐animal relationships were all intertwined in the materialization of social distinction for a particular group.     

“贺兰”释音释义

"贺兰"是古突厥语驳马ala-hala复数形alan-halan的音译。驳马部别名曷剌是古突厥语ala-hala的复数形alat-halat的音译。驳马部别名遏罗支是古突厥语ha-la-??>a-la-??(有驳马者)的音译。古突厥语ala-hala最初是斑驳色马匹之义,后衍生出斑驳色之义。     

山西翼城县大河口西周墓地

2007年以来,对山西翼城县大河口墓地进行了发掘,已清理00多座墓葬,均为长方形竖穴土坑墓,有棺椁,墓主多为仰身直肢。大中型墓以随葬青铜器为主,小墓以随葬陶器为主。这处墓地墓主的国族名为霸,霸伯是最高权力拥有者。大河口墓地的发掘对于研究西周分封制度、器用制度和族群融合等具有重要意义。     

RACE AND ANIMAL‐BREEDING: A HYBRIDIZED HISTORIOGRAPHY

Because it associates animals with one of the most vital topics in human history, the historiography of the cross‐connections between race and animal‐breeding is at once controversial and inspiring. This article wishes to position this historiography in a more systematic framework than has been done thus far by examining both its merits and failings along with the more and less appropriate ways to write on the subject. The article identifies two main narratives in race–animal‐breeding historiography: the influence narrative and the projection narrative. The first reveals how perceptions of animal breeds and livestock‐breeding practices influenced the rise of racialist and eugenic worldviews. By contrast, the second shows how conceptualizations of human racial segregation contributed to the construction of ideas about the subdivision of domestic animal species into different breeds. The article argues that despite the projection narrative's inherent anthropomorphism, this perspective renders it possible to draft a nonanthropocentric history of the cross‐connections between race and animal‐breeding with a focus on human–animal relations rather than on human society.