News from the Northern American Southwest: Prehistory on the edge of chaos

Recent developments in the study of the prehistory of the northern Mogollon and Anasazi areas of the North American Southwest are reviewed, with emphasis on the pre-A.D. 1150 period, in an attempt to identify key empirical results and incipient interpretive directions.     

Cacao consumption during the 8th century at Alkali Ridge,southeastern Utah

Theobroma cacao was detected in the ceramic assemblage at the 8th century Site 13, Alkali Ridge, southeastern Utah. The presence of this Mesoamerican beverage during the Pueblo I period is the earliest reported use of cacao in the northern American Southwest, coming centuries earlier than the recently documented Pueblo II consumption of cacao in cylinder jars, sharp-shouldered pitchers and shallow bowls at Pueblo Bonito, Chaco Canyon. Analogous to the situation at Chaco, cacao was found at Site 13 in a new vessel form decorated with a distinctive design system that contrasted markedly with designs and vessel forms in the local black-on-white ceramic assemblage. We postulate that Abajo R/O at Site 13 represents a ceramic tradition brought by one of the many groups moving into the northern Southwest. The detection of cacao in their ceramic vessels represents new evidence for the migration model that for centuries brought people with Mesoamerican beliefs, ritual practices and a new subsistence lifeway into the American Southwest.     

Perimortem mutilation of human remains in an early village in the American Southwest: A case for ethnic violence

Recent excavations at the Sacred Ridge Site, just south of the town of Durango, Colorado, have uncovered the single largest deposit (to date) of mutilated and processed human remains in the American Southwest. This deposit dates to the very late eighth or very early ninth century A.D. and therefore represents an incidence of large-scale violence and perimortem mutilation dating to the Pueblo I period (A.D. 700–900), when initial village formation occurred in the northern San Juan Region of the Southwest. Expectations for various interpretations for the Sacred Ridge assemblage are generated based on previous research and cross-cultural data on cannibalism, warfare, and human bone processing. Based on a lack of fit with previous models developed to account for extreme processing (EP) events, including starvation cannibalism, warfare and social intimidation, and witch-craft accusations, it is proposed that the Sacred Ridge massacre was the result of ethnic conflict during the Pueblo I period.     

Pit Structure Abandonment in the Four Corners Region of the American Southwest: Late Basketmaker III and Pueblo I Periods

Abstract

Anasazi pit structures dating to the Basketmaker III and Pueblo I periods (ca. A.C. 500 to 900) in the Four Corners region of the American Southwest experienced a variety of different processes at abandonment, ranging from dismantling the superstructure to intentional burning. Data from 88 pit structures are used to examine the relationship between these processes and the causes of pit structure abandonment. Results suggest that burning was not usually the result of catastrophic events, such as accident or warfare, but may be part of ritual activities or even a response to insect infestation. The incidence of burning does not seem to increase over time as a result of the postulated transition of pit structures from domestic to ceremonial uses. Dismantled and trash-filled pit structures suggest that new dwellings were often constructed near abandoned ones, perhaps because the old structure was deteriorating. A few pit structures with human bodies on the floor at the time of abandonment may signal the desertion of the entire settlement.     

Faunal changes in farming communities from Basketmaker II to Pueblo III (A.D. 1–1300) in the San Juan Basin of the American Southwest

The San Juan Basin of the American Southwest is home to some of the best known architecture in pre-Columbian North America. Although many faunal assemblages have been reported for individual sites, there has been little synthesis of hunting and husbandry in these farming communities. In an attempt to understand changing animal usage over time in the San Juan Basin, we use three indices to investigate the usage of artiodactyls, lagomorphs and turkeys. These three taxonomic groups formed the bulk of meat diets between Basketmaker II and Pueblo III times (A.D. 1–1300). Our analysis indicates that artiodactyls declined over time in relation to lagomorphs. Turkeys increased in the northern regions when compared to lagomorphs. Cottontails increased when compared to jackrabbits over time. We suggest that as human populations increased in the San Juan Basin, artiodactyls were more intensely hunted. People then began to raise more turkeys in favorable regions, and also hunted more lagomorphs in relation to artiodactyls. Deforestation, also as a result of increased human populations, would have created conditions more favorable for cottontails than jackrabbits in many areas.     

Ancestral pueblo population aggregation and abandonment in the North American Southwest

After over a century of archaeological research in the American Southwest, questions focusing on population aggregation and abandonment continue to preoccupy much of Pueblo archaeology. This article presents a historical overview of the present range of explanatory approaches to these two processes, with a primary focus on population aggregation in those regions occupied by historic and prehistoric Pueblo peoples. We stress the necessarily complementary nature of most of these explanations of residential abandonment and aggregation. Case studies from the northern Southwest illustrate the continuous nature of these processes across time and space. We suggest that additional explanatory potential will be gained by the use of well-defined theoretical units to frame our current approaches. We extend the use of the local community concept as a theoretical unit of organization that, along with explicit archaeological correlates, should help advance our research into population aggregation and abandonment in this and other regions of the world.     

Changes in regional organization and mobility in the Zuni region of the American Southwest during the Pueblo III and IV periods: insights from INAA studies

The transition from the late Pueblo III (AD 1200–1275) to Pueblo IV (AD 1275–1400) period marks one of the most dramatic eras of demographic and social upheaval in the American Southwest. At this time, much of the northern Southwest was depopulated as thousands of ancestral Pueblo people moved to new homelands. In the Zuni region, this transition included a residential shift from dispersed, largely household-scale settlements to massive, multi-storied pueblos housing hundreds of people and a simultaneous contraction of regional settlement to a central core along the Zuni River and its major tributaries. This article presents a synthesis of our recent independent efforts to utilize instrumental neutron activation analysis (INAA) to investigate changes in social interaction in the Zuni region before and after this transition. We suggest that in addition to significant local and regional settlement shifts, the Pueblo III–IV transition in the Zuni region was accompanied by a major reorganization of pottery distribution networks as clear social boundaries began to emerge between village clusters. More generally, our combined study also highlights the iterative nature of INAA data analysis, the benefits of large sample sizes, and the utility of a diachronic interpretative approach.     

Pueblo Settlement,Architecture, and Social Change in the Pueblo Revolt Era,A.D. 1680 to 1696

Abstract

In A.D. 1680, the Pueblo Indians of the American Southwest united in a revolt that drove Spanish colonists out of Pueblo lands for more than a decade. Dramatic changes in the architecture, spatial organization, and settlement patterns of Pueblo villages occurred during this era as Pueblo leaders sought to revive traditional beliefs and practices. Semiotic and space syntax analyses of 10 Pueblo Revolt-era (1680–1696) villages reveal evidence for an ideology of cultural revitalization, as well as changing patterns of leadership and social interaction. Villages built early in this period exhibit planned communal construction and evidence of strong centralized leadership that resulted in highly structured social interaction. In contrast, later villages are characterized by less centralized leadership and a dispersed layout that facilitated the informal interactions necessary for communal integration in a time of increased migration. The social changes reflected in and shaped by Revolt-era architecture were crucial in the formation of modern Pueblo culture, influencing village alliances and spatial organization down to the present day.     

Pervasiveness of phytoliths in prehistoric southwestern diet and implications for regional and temporal trends for dental microwear

Our previous analysis of phytolith content of coprolites showed that calcium oxalate phytoliths from desert food plants caused dental microwear among prehistoric Texas hunter-gatherers. We demonstrated that phytoliths from desert succulents were ubiquitous and abundant in hunter-gatherer coprolites. We found that calcium oxalate phytoliths were harder than human dental enamel. We concluded that phytoliths from desert succulent plants caused dental microwear and hypothesized that such dental microwear would be common in other desert hunter-gatherer and horticultural peoples. Presented here are further analyses of phytoliths from coprolites. Two additional hunter-gatherer sites and three Ancestral Pueblo (Anasazi) horticultural sites are included in this study. Calcium oxalate phytoliths are ubiquitous in coprolites from hunter-gatherer sites in the Mojave Desert and the Colorado Plateau. For the three Ancestral Pueblo sites, calcium oxalate phytoliths from desert succulents (agave family and cactus family) are the most common types of phytoliths encountered. However, silica phytoliths are also present in Ancestral Pueblo coprolites. The data demonstrate that phytoliths from non-cultivated desert plants were a source of dental microwear for the pre-maize Archaic hunter-gatherer bands and maize-reliant Ancestral Pueblo villages.     

Economic and Land-Use Implications of Prehistoric Fire-Cracked-Rock Piles,Northern Arizona

Abstract

Intensive archaeological survey of 14.5 sq km of the Upper Basin, an area located near the Grand Canyon's eastern South Rim in northern Arizona, has discovered 126 fire-cracked-rock piles that are surrounded by artifact scatters of varying size and assemblage composition. Because these phenomena are unprecedented in upland conifer ecosystems of the American Southwest, several hypotheses are explored regarding their formation histories. Analyses of artifact assemblages, botanical remains, pollen, and faunal remains recovered from four excavated sites indicate that they result from flaked-stone artifact production, ground-stone artifact reuse and recycling, ceramic-vessel-fragment recycling, and animal and plant processing. In addition, radiocarbon dates and temporally diagnostic projectile-points and ceramics imply that the sites differ in terms of frequency, intensity, and patterns of use, and with respect to the groups of people who formed them (Anasazi, Cohonina, Havasupai, or Hopi). Byproducts of a little-known, long-term land-use pattern in Southwestern prehistory (ca. A.D. 417–1650), these sites represent a key source of information for understanding how different sources of variability come to be expressed in archaeological landscapes.     

Paleodiet of domestic turkey,Shields Pueblo (5MT3807), Colorado: isotopic analysis and its implications for care of a household domesticate

Isotopic analysis of domestic turkey (Meleagris gallopavo) bones from Shields Pueblo, southwest Colorado, USA, suggests that these birds consumed a diet high in C4 plants. This contrasts with the diet of local herbivores, where much lower percentages of C4 plants were recorded. In view of the prevalence of maize (Zea mays) in the human diet of Ancestral Puebloan people, we suggest that turkeys were fed food scraps and surplus maize, rather than being allowed to forage for themselves. This suggests that turkeys were carefully tended in the household. Analysis of specimens from other sites in the northern Southwest shows that this pattern of turkey feeding characterizes all of the sampled horticultural communities.     

High precision isotopic analyses of lead ores from New Mexico by MC-ICP-MS: implications for tracing the production and exchange of Pueblo IV glaze-decorated pottery

Between ca. 1275 and 1700 CE, Pueblo groups in the northern Southwest United States produced and exchanged ceramic bowls decorated with lead-based glaze paints. Previous studies of these glaze-decorated bowls have used lead isotopic analysis by ICP-MS to identify the sources of lead used by Pueblo potters, and investigate how social or economic factors may have influenced resource use among different Pueblo communities (e.g. 13 and 14; Huntley et al., 2007; Huntley, 2008). However, interpretations of much of this isotopic data have remained provisional because of overlap among the isotopic ratios of potential sources and because the isotopic composition of many glaze paints do not clearly match any known source. Here, we use multi-collector ICP-MS to re-measure the lead isotopic composition of 48 samples of lead sulfide (galena) and lead carbonate (cerussite) from sources in New Mexico that were potentially utilized by Pueblo potters, including mines within the Cerrillos Hills, Magdalena, Hansonburg, and Joyita Hills mining districts. These results define the isotopic composition of lead ores from these districts with greater precision and accuracy than achieved in previous studies and better distinguish among these mining districts in lead isotope space. Most significantly, we find that galena mineralization within the Cerrillos Hills only has a modest degree of isotopic variation, with ²⁰⁶Pb/²⁰⁴Pb ratios from 18.508 to 18.753, ²⁰⁷Pb/²⁰⁴Pb ratios from 15.580 to 15.607, and ²⁰⁸Pb/²⁰⁴Pb ratios from 38.388 to 38.560. These ranges are far narrower than previously reported, and should supersede previously published values for this district. In total, we conclude that isotopic measurements of both ores and glaze paints made by MC-ICP-MS will provide new information about the provenance of lead in glaze paints and allow for more detailed interpretations about resource procurement and exchange in the Pueblo world.     

Intermarriage,Technological Diffusion,and Boundary Objects in the U.S. Southwest

This article draws upon ethnographic accounts of female potters’ movement and intermarriage into multi-ethnic Pueblo communities in the U.S. Southwest to illustrate how marriage networks created opportunities for innovation through the production, distribution, and consumption of boundary objects. These objects did not define boundaries but facilitated boundary crossing or bridging by potters. I argue that the concept of boundary objects is more useful than hybridity for understanding the processes of culture contact and material culture diffusion. Archaeological evidence for late twelfth through thirteenth century migrations from the Four Corners to the southern Colorado Plateau is used to make a case for a high degree of intermarriage and post-marital movement of women. Such patrilocality challenges normative views of post-marital residence, including those employed by early ceramic sociologists working in the same area of the Southwest and even at the same sites. The case that I discuss provides a contrast to other Southwest examples in which conformist transmission was more common, and helps to solve a paradox in explanations of the Southwest Pueblo Sprachbund. I conclude that the concept of boundary objects complements formal social network approaches in archaeology by bringing out the active role of objects in linking social actors.     

Social Change and Hunting during the Pueblo III to Pueblo IV Transition,East-Central Arizona

Abstract

The transition from the Pueblo III to the Pueblo IV period (A.D. 1100–1400) in the American Southwest involved marked population aggregation. Diverse economic, political, and religious factors must have played a role in the integration of these populations. Bailey Ruin, Bryant Ranch, and Pottery Hill, three sites in the Silver Creek drainage of east-central Arizona, show increased hunting of large mammals during this transition. This trend has elsewhere been attributed to hunting specialization due to local resource depletion and perhaps the need for a seasonal supplement to maize-based diets, but these factors do not adequately explain the data here. In fact, the regional reliance on rabbit protein suggests that hunting larger game was not necessary to meet dietary needs in an environment where small game is a reliable food source and artiodactyls are rare. Rather, the increased proportion of large mammals in the Silver Creek area faunal assemblages seems to reflect larger issues of social reorganization. Rituals aimed at community integration and individual attempts to gain authority and prestige were focused on communal hunts, feasts, and the production of ritual paraphernalia through large-game hunting.     

A theory of architectural design

A rudimentary theory to explain the design of vernacular structures is presented. Conceiving of architectural design as a social process, the theory focuses on the influence of utilitarian and symbolic functions as well as on the trade-offs between production and maintenance costs. A particular design is viewed as the outcome of a process of compromise among conflicting goals, influenced by factors of adaptation and social organization. The theory is used to generate an explanatory sketch for why the prehistoric Anasazi of the American Southwest went from being pithouse to pueblo dwellers.     

Partial reburial of West Ruin at Aztec Ruins National Monument

Abstract

Aztec Ruins National Monument is a World Heritage Site in northwestern New Mexico, USA. More than 50,000 visitors come to the site each year, specifically to visit West Ruin, a 12th–13th century, multi-storey Ancestral Pueblo an (Anasazi) village with over 400 rooms. West Ruin was excavated in the early 1900s and was intentionally left exposed for public access and interpretation. The walls, constructed of shaped sandstone blocks set in mud mortar, have gradually deteriorated, despite years of stabilization and preservation efforts. In 1999, park management began to partially rebury portions of West Ruin as a reversible long-term preservation treatment. While partial reburial allows for presentation of the site to visitors, it also results in uneven fill levels in many rooms. Differential fill levels can increase the area subject to migration and capillary rise of moisture through the walls, and can accelerate stone and mortar deterioration on the exposed wall faces. Differential fill levels can also lead to structural instability from unequal pressure exerted between filled and non-filled areas. To mitigate moisture migration and structural instability from differential fills, a soil retention system was designed and tested using layers of synthetic three-dimensional earth confinement cells. This paper discusses the design and implementation of the soil retention system within the larger context of a multi-phased reburial project underway at Aztec Ruins National Monument.     

Lead isotope analysis as a new method for identifying material culture belonging to the Vázquez de Coronado expedition

Archaeological evidence has become an increasingly important component of efforts to identify the route of the Francisco Vázquez de Coronado expedition through northern Mexico and the southwestern United States (1540-1542). Here, we report the first high-precision lead isotopic measurements of artifacts from two archaeological sites with strong material evidence for the expedition’s presence: Piedras Marcadas Pueblo in New Mexico and the Jimmy Owens Site in Texas. The analysis of lead and copper armaments from both sites reveals that many artifacts have overlapping or extremely similar isotopic ratios. We propose that the narrow range of lead isotopic ratios measured on these artifacts can be interpreted as a geochemical fingerprint for some of the Coronado expedition’s surviving material culture, and provides evidence that we interpret to suggest the expedition derived lead and copper metal from Mexican sources. Such a geochemical fingerprint presents an empirical method for discriminating between artifacts that belonged to the Coronado expedition and those related to subsequent Spanish, historical, or modern activity in the Southwest U.S. Thus, this method could significantly impact the search for and identification of archaeological sites associated with the Coronado expedition.     

Contextualizing Ancestral Pueblo Turkey (Meleagris gallopavo spp.) Management

Journal of Archaeological Method and Theory - Penning turkeys (Meleagris gallopavo spp.) in the Ancestral Pueblo American Southwest/Mexican Northwest (SW/NW) involved the creation or use of a...     

Infancy and childhood in the pre‐Columbian North American Southwest–first results of the palaeopathological investigation of the skeletons from the Grasshopper Pueblo,Arizona

Infant and child skeletons (n = 369) from the pre‐Columbian Grasshopper Pueblo site in east‐central Arizona (US) dating from the 14^th century AD were examined macroscopically and with low‐power microscopy. They were studied as a representative example of a typical Mogollon community with respect to frequencies of deficiency and inflammatory diseases. First results revealed very poor living conditions, which are characteristic for this time period in the North American Southwest because of lack of food due to climatic and political changes. Thus, non‐specific stress indicators were frequently observed. In the group of deficiency diseases, anaemia was found in more than 50% of individuals, and in the group of inflammatory diseases, meningeal irritations were diagnosed in more than 70%. Copyright © 2007 John Wiley & Sons, Ltd.     

The role of a Chaco-Era great house in the Southern Cibola Region of West-Central New Mexico: The Largo Gap great house community

Largo Gap is one of several late Pueblo II (a.d. 1050–1130) Chaco-style great houses located in the southern Cibola region of west-central New Mexico. This region is at the interface of two Southwestern cultural areas: Mogollon and Pueblo. We report results of survey and excavation research at the Largo Gap great house and associated community to explore the role great houses in this region served for local populations, as well as their articulation with other great houses across the “Chaco Sphere.” The results identify Largo Gap as an architecturally “Chacoan” structure and that use of this structure incorporated both Mogollon and Puebloan material culture. The use of ceramics from both ancestral culture groups indicates that the local community was multi-ethnic, and suggests a socially-integrative role for the great house within this region.