Queer Patriarchies, Queer Racisms, International

This paper explores the potential for certain gay white men to benefit from postindustrial sectors that depend structurally and implicitly upon white supremacy and heteropatriarchy. The paper maps out how gay white patriarchies coexist with, and in some cases displace, heteronormative patriarchies, shoring up pre–existing racialized and politically and economically conservative processes of profit–accumulation. Former cultural investments in a fatherhood defined by biological procreation are accordingly dislodged by investments in fatherhoods abstracted from procreation, which circulate in a variety of commodity forms. Motherhood is geographically and socially sidelined, procreation becoming a service and commodity form purchasable from impoverished places within or outside nations. The white oedipal Family romance is geopolitically reconstituted, with the proprietary reach of patriarchy irrupting out of the confines of the biologically homebound and racist triad of mother–father–son and into extrafamilial, and often transnationalized, domains of racialized and class–transected procreational purchase.     

Queer history

Book reviewed in this article:
Queer Fictions of the Past: History, Culture, and Difference . By Scott Bravmann     

How to Queer the Past Without Sex: Queer Theory, Feminisms and the Archaeology of Identity

A queer archaeology is often equated to looking for ancient homosexuality. As a challenge to heteronormative practice, queer theory, instead, provides a framework for engaging with all aspects of identity formation and the processes and behaviors that mediate it. This article examines two primary points: (1) queer theory’s relationship to feminist practice and archaeology and (2) its application to the construction and production of difference among ancient Maya commoners. Through this analysis, I explore how investigations of identity and status can and should be part of a queer analysis. Work at the Northeast Group, part of the site of Chan, Belize illustrates how focus on internal class composition, specifically change through time, “queers” traditional models of ancient Maya class formation.     

Genocide and Global Queer Politics

This article presents a critical analysis of the relationship between the concept of genocide and global queer politics, offering an original mapping and examination of the discourse of genocide in this respect. Starting from the beginnings of genocide discourse with Lemkin and the United Nations Genocide Convention, existing literature is analysed to reveal circumscribed usage in relation to non-heterosexual lives. The methodology combines analysis of genocide discourse with case studies. The article maps and analyses the historically shifting form of genocide discourse, including through attention to the International Criminal Tribunal for Rwanda, and demonstrates how the patriarchal and heteronormative origins of this discourse continue to have effects that exclude queer people. This analysis is developed, in particular, in relation to the absence of sexuality, gender, sexual orientation or gender identity as group categories in the Genocide Convention. Interwoven with this analysis of discourse, case study analysis is used in relation to Nazi Germany, Uganda and the Gambia to establish genocidal processes focused on homosexuality in each. The scope of claims for anti-homosexual acts of genocide is thus extended in Nazi Germany and Uganda, and such a claim is initiated in the Gambia, while appreciating the complex relation of “homosexuality” to African sexual identities. It is also argued that new definitions of groups from the Rwanda tribunal represent openings for some kinds of queer politics. The concluding section then draws on the discourse analyses of Foucault and postcolonial studies to initiate discussion of the potential discursive effects of invoking genocide in relation to homosexuality or queer politics, in particular contexts. It is argued that a greater consciousness of genocide in queer analysis and politics would be desirable, even while the existing terms of genocide discourse must be contested.     

Introduction to Queer/ing Regions

Having been launched at a symposium at Nottingham Trent University in February 2013, the themed section Queer/ing Regions addresses the potentials of critical regionalisms in contemporary queer studies. The section explores the ways in which the complex regional/local formations of sexual dissidence emerges, if not being instrumentalized, as objects of theoretical inquiry when addressed within a global context by means of transnational formations of academic practice. Rather than appropriating queer theory through a global-local vector and affirming the complex alterity of the local vis-à-vis the flattening performative of the global, the contributors underline the regional complexities of sexual politics, the multi-scalar aspects of its spatial production, and the discourses of its worlding.     

Jasbir K. Puar,Terrorist Assemblages: Homonationalism in Queer Times

The importance of studying human–animal relationships and animal subjectivity is increasingly recognised by social and cultural geographers, particularly in agricultural pursuits. Little research, however, has been undertaken on animals in sport, resulting in a limited understanding of the perceptions and treatment of animals in society. To address this concern, we interrogate print media coverage of the construction and positioning of horses and humans in the controversial activity of jumps racing (National Hunt) in Australia between February 2008 and December 2009. We highlight the importance of seemingly contradictory human–animal relationships involving close frequent contact of some jumps racing advocates in contrast to the distanced, mediated relationships of jumps racing opponents. This paper highlights how the particular activity of jumps racing generates specific human–animal relationships and emphasises the need to reflect on the attitudes that shape and constrain human–animal relationships in varying contexts, including how these attitudes are mediated and the potential consequences for humans and other animals. These findings form the basis for a suggested research agenda that recognises the importance and articulation of proximity and mediation in human–animal relationships, particularly those focused on activities labelled ‘sport’.     

A Transnational Feminist Critique of Queer Tourism

This article frames queer tourism through two lenses. First, I explore how queer tourism and queer spatiality occlude questions of gender and efface the varied modalities of travel, tourism, mobility, and space/place–making activities of women, especially with respect to queer women and lesbians. Second, I point out the neocolonial impulses of all queer travel by highlighting the colonial history of travel and tourism and the production of mobility through modernity, and vice versa. Following M Jacqui Alexander’s (1997) claim that white gay capital follows the path of white heterosexual capital, how are queer women, queers of color, and postcolonial lesbian and gays also implicated in this process? Through these questions I propose to think about queer tourism and space through theories of intersectionality. In other words, how do we acknowledge and theorize “difference” in queer spaces? How do multiple identities, intersectionality, and social differences make the construction of queer space impossible?     

怪字"( )""( )""( )"考

前两个怪字流行于四川盆地,念zui,是"贼"的方言读音,指强盗.第三个在陕西咸阳一带享有盛名,念biang,是当地一种著名面食名称用字.三个怪字源同形近义亦通:它们都发祥于明末东南海滨洪帮的一个图符(见文尾附图),随着洪门及其支派西播云贵高原,渡长江,进入四川盆地,遍地开花后,翻过秦岭,又在黄河岸边的咸阳等地落地生根;它们都是针对洪门及其农民起义军的"恶行"而言.这组怪字符播布10多个省区,历时300余年,至今传衍不衰,却又只在民间口口相承,文献典籍从不载录,显得十分神秘诡谲.