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1.
Despite international pressure to condemn North Korea (DPRK), China’s successive leaderships have dealt carefully with Pyongyang, especially vis-à-vis its nuclear weapons program. This moderate stance reflects the two countries’ decades-long relationship, summarised in the Chinese idiom that Pyongyang and Beijing are “as close as lips and teeth”. Nevertheless, the DPRK’s third nuclear test in February 2013 raised enormous challenges for the new Xi Jinping leadership to maintain the previous DPRK policy focused on the status quo and stability on the Korean Peninsula. China’s attitudes and policies towards the DPRK after the provocative third test signified a possible reorientation of Beijing’s DPRK policy. This generated repercussions in the countries concerned and prompted debates among experts. This article asks how these events should be understood and what their implications are for the Xi leadership’s policy on the DPRK, the stability of the Korean Peninsula, and Northeast Asia. Given China’s competitive relations with other major powers, we conclude that the Xi leadership will not abandon the DPRK; indeed it will reinforce the policy of strengthening China’s influence over it. Nonetheless one aspect of doing so will involve China opening up to other – cooperative, multilateral – approaches to reinforcing stability on the Korean Peninsula and in Northeast Asia.  相似文献   

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Within the process of China’s transition from a centrally-administered to a more market-oriented economy, financial services have played a very special role, but in a counter-intuitive way: what looks like Western market economics turns out to be a Leninist regulatory model. Even as international financial service providers and regulatory communities are invited to play a role in the creation of a Chinese market in financial services, the Communist Party has strengthened its control of top personnel, the judiciary and the media. The reform of the central bank and the establishment of technically independent regulatory agencies seemed to have taken China down the path of OECD economies. The model of a very specific post-regulatory state with Chinese characteristics, however, has not fully incorporated the notion of private authority. Such an acceptance would pose a threat to the CCP monopoly on political power. The attempt to use only semi-private organisations to develop financial markets undermines the long-term stability of the political and economic order.  相似文献   

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Shanghai Racecourse was established at 1850, it was finally transformed into People’s Park and People’s Square in 1951. The Racecourse was originally just a simple recreational center. However, with the change of its own function and the trend of thought, it changed into a casino of cheating and murder, a place of discrimination against Chinese, a stage for the imperialists to show off their power and violence and a symbol of all evil things. The appeal to change the Racecourse echoed to the demand of opposing imperialism, taking back the concession, desire for civilization and democracy. From 1930s to 1950s, even though great change took place in the ruling party and the political power, there was an obvious continuity in the domain of thought and ideology.  相似文献   

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The archaeological site of Jinsha, in Sichuan Province, China, was excavated in 2001, revealing extensive evidence of a substantial 3000 years old settlement. The site was subsequently sheltered and in 2007 an on-site museum was constructed. The shelter’s performance, in terms of environmental control, public interpretation and site management, is assessed. The need for more scientific research on site material science is highlighted.  相似文献   

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This article examines the rift in Leibniz’s conception of determinism after being rebuffed by the Parisian theologian Antoine Arnauld in their correspondence of 1686. As, in addition, his study of surds infracted his confidence in the “complete concept,” Leibniz embarked on a new, dynamic doctrine of substance or “law of the series.” In the literature, this strategy has been widely (mis)understood as “tweaking” the system to allow some self-assertion of free will. But as this article will show, it amounts to a revolutionary conception that culminates in the unmasking of determinism as an insupportable, indeed incoherent doctrine. As all forms of determinism are profoundly entangled with human self-perception, the Leibnizian Kehre invites us to a new engagement with human freedom and autonomy and the disentanglement from a philosophical position for which neither a metaphysical nor an empirical proof can be given.  相似文献   

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The Chinese People’s Liberation Army (PLA) is in the midst of a sweeping reform programme to significantly transform its organisation, force posture, command and control structures, and internal politics. Among the many important aspects of this effort is the establishment of the PLA Rocket Force (PLARF). Creation of the PLARF solidified China’s missile forces as a critical element of China’s evolving strategic deterrent posture, portends continued significant investment in PLARF modernisation, and points to a more concerted effort to integrate PLARF capabilities into more effective PLA-wide joint operations—all key developments in the fundamental reshaping of China’s approach to strategic deterrence. These developments will affect U.S. strategic and extended deterrence postures, U.S.-China strategic stability, allied conventional force operations, information dominance and security, critical infrastructure, and other key aspects of national security. This study details the organisational, technological, and doctrinal changes afoot for the PLARF, and analyses how—if successful—they affect U.S. and U.S-allied military strategy in the Indo-Pacific region.  相似文献   

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Abstract

According to the International Relations theory known as Realism, interstate interactions, whether ancient or modern, are motivated by the pursuit of hegemony of individual states, which act as monolithic groups in articulating their foreign policy decisions. The application of Realism to the study of Spartan foreign policy in the third century BC shows the validity of this theory in explaining certain aspects of ancient interstate interactions, as illustrated by the two alliances discussed in this article. The first, earlier alliance, between King of Macedonia Antigonos Gonatas and Sparta and some Peloponnesian cities, was made in response to the threat posed by King Pyrrhus of Epirus who was set on conquering them. The later alliance, between Sparta and other states, was made to stop the ambitions of King Antigonos Gonatas who controlled many cities of the Peloponnese and sought to conquer the whole of Greece. In forging such alliances, according to the Realist view, the states acted as large monolithic groups, yet a broader assessment of the available evidence shows the presence of smaller, subtler networks of individuals, which were paramount in articulating important foreign policy decisions. The comparison of Spartan decision making with the activation in 2009 of the EU’s Solidarity Clause, included in Article 222 of The Treaty on the Functioning of the European Union (TFEU), indicates that the activation of this clause too required the consensus of several European governing bodies. By bringing to light the critical role played by smaller networks of power in foreign policy decision making in the ancient and the current-day EU alliances, this article exposes both the merits and the limits of the Realist international relations theory.  相似文献   

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Although many nations emerged during the collapse of the empire, the case of China is curious in its failure to divide into separate nation-states. Resisting disunion, the Republic of China (ROC) adopted a rhetoric of national pluralism and laid claim to the fallen Qing Empire's vast territory. This divergence from other post-imperial nationalisms engenders questions about the legacy of imperialism in the ROC's approaches to nation-building. Such questions remain salient after the ROC retreat to Taiwan (1949), as since the end of martial law (1987), the ROC has championed itself as a model of multiculturalism. This paper examines the extent to which today's ‘Multicultural Taiwan’ paradigm differs from 20th-century official conceptualisations of pluralism, through discourse analysis of publications from the Mongolian and Tibetan Affairs Commission (MTAC). Investigation finds that despite centring Taiwan in national ideology, certain Chinese imperialist attitudes towards cultural hierarchy remained influential in MTAC representations of pluralism within Asia.  相似文献   

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ABSTRACT

Why do university students participate in extra-curricular activities in China? What do they seek in a meaningful education? This paper explains the rising interest in extra-curricular activities by looking into students’ frustration about classroom-bounded education in China’s universities. A transforming socio-economic landscape and increasing imagination about global modernity have inspired new neoliberal demands for practical knowledge and personal meaning. And yet, China’s universities have failed to keep up with students’ changing visions of education, success, and productive personhood. This paper explores students’ agentive pursuit of sociability and emotional sensitivity through extra-curricular activities as a lens to examine the fluidity of meaning-making in contemporary China. In the process, I discuss why self-reported aspirations in skill cultivation cannot encompass the range of motivations that have driven students to extra-curricular participation, and explain how the ethnographic method can help to address gaps of knowledge in inquiries about youthful aspirations.  相似文献   

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ABSTRACT

Arendt’s work on civil disobedience sets out an optimistic portrayal of the possibilities of such forms of action in re-energising the spirit of American politics in the late twentieth century. Civil disobedience should not simply be tolerated, she argued, but incorporated into the legal structure of the American political system. Her work is usually seen to promote an idea of civil disobedience that is thus bound to existing constitutional principles and essentially nonviolent. However, by looking at Arendt’s discussion and critique of various practices of civil disobedience in 1960s and 1970s America, specifically in relation to the nonviolence movement influenced by Martin Luther King, and on the other side, the more militant Black Power movement, a different idea of civil disobedience emerges. This paper argues that whilst, for Arendt, civil disobedience within America certainly possesses the constitutionally restorative potential she assigns to it, in a broader sense – theoretically, globally, and even in terms of alternative ideologies within America – her conception of civil disobedience is in itself neither necessarily constitutional, nor nonviolent. It is, instead, a form of revolutionary action, whose limits are set only by politics itself, and specifically, Arendt’s criterion of publicity.  相似文献   

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United Nations (UN) demands for the unconditional ending of colonial rule troubled British officials confronted by local political difficulties impeding their efforts to establish self-government for Fiji, alarmed Indigenous Fijian leaders who initially resisted that reform, and encouraged the polarizing demand by Indo-Fijian leaders for a common franchise. India was initially at the forefront in maintaining UN pressure on Britain to move Fiji rapidly to independence with this franchise. Yet in the last two years of British rule, as ethnic tension in Fiji rose dangerously, India assumed the lead in urging moderation at the UN. India’s volte-face from antagonist to ally of the British helped open the way to the political accord on which Fiji’s independence constitution was based. The article highlights the major part played by the pre-eminent Indigenous leader Ratu Kamisese Mara in winning India’s support for a cautious approach to reform.  相似文献   

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Utilizing substantial archival materials, this article examines the process through which the Nationalist government reasserted Chinese sovereignty over the islands in the South China Sea, including China’s stationing of troops on Dongsha Island, Yongxing Island, and Taiping Island. Well-prepared militarily, economically, and diplomatically, the Nationalist government achieved this strategic goal after overcoming various difficulties including insufficient ships and funds, unfavorable weather and maritime conditions, and the obstruction of the French colonial government in Vietnam. The Nationalist government also sent technicians to survey the islands and map out the sphere of Chinese maritime territory in the South China Sea, and it built two weather stations. These actions were publicized on December 1, 1947. During this process, the government of the United States adopted a policy of acquiescence due to its close collaboration with China. When the French government occupied one of the Xisha Islands and attempted to take firmer action, the United States and Britain pressured France to make concessions to China, which led the French government to seek a diplomatic solution.  相似文献   

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ABSTRACT

A leading figure of the British and Indian intellectual stage from the 1880s, Annie Besant (1847–1933) is chiefly remembered for her numerous and somewhat diverging commitments. This article seeks to account for her shift from socialism to theosophy by focusing on the latter as a system of thought and on the philosophical basis of her critique of capitalism. It is argued that the case for the common ownership of means of production that she makes throughout her socialist writings both results from her secularism and explains her eventual drift away from it. In an attempt to promote equality through democratic and pragmatic methods, Besant claimed to predicate her enterprise on the laws of evolution rather than on utopian schemes or revolutionary action. It is shown how this approach drew on philosophies of history: collectivism was deemed the necessary outcome of economic changes and the next stage of industrialization. It is also shown how Besant’s brand of socialism rested on a faith in progress, rather than on scientific reasoning. A secularized theology – her plea for socialism, it appears – was at odds with the philosophical foundations of democracy that she advocated throughout her life.  相似文献   

18.
This study explores issues in using data generated by other analysts. Three researchers independently analyzed an orphaned, decades-old zooarchaeological dataset and then compared their analytical approaches and results. Although they took a similar initial approach to determine the dataset’s suitability for analysis, the three researchers generated markedly different interpretive conclusions. In examining how researchers use legacy data, this paper highlights interpretive issues, data integrity concerns, and data documentation needs. In order to meet these needs, we propose greater professional recognition for data dissemination, favoring models of “data publication” over “data sharing” or “data archiving.”  相似文献   

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