Fortresses and fashion statements: gentry castles in fourteenth-century Northumberland

The fourteenth century saw a dramatic upsurge of new castle building in northern England. Not unreasonably, historians have associated this with the Scottish wars, seeing this proliferation as a direct response to Scottish raiding, and assuming that these castles were designed and built solely to perform a defensive military function. However, recent work on castles has questioned such purely functionalist interpretations. This article examines the castles built in the fourteenth century by the ‘gentry’ of Northumberland, the most exposed of all the border counties to Scottish attack, and sets them in their local and national contexts. Were these castles just built as defensive fortresses, or did they also serve a more symbolic role, in a society which had rapidly become militarised with the onset of war in 1296? Were they in fact intended as much to keep up with the neighbours as to keep out the Scots?     

The social networks of the Buckinghamshire gentry in the thirteenth century

This empirical study offers a contribution to a continuing debate about the county community and the significance of feudal ties by analysing the contacts of twenty small and middling knightly families. It explores their geographical range and the relative significance of horizontal and vertical ties. The evidence indicates a world dominated by local connections, stretching five to ten miles from a family manor. Nonetheless, the gentry were not necessarily restricted by county boundaries in their connections, as patterns of monastic patronage show. Nor were their social networks always limited to their neighbourhood. The search for good marriages mobilised wider networks, while financial pressures led families to look to towns like Oxford and London for credit. Ties with feudal superiors were rare, except for tenants of the honor of Wallingford, who had links with the earls of Cornwall. Horizontal ties with other gentry families and family members significantly outnumbered those with any other groups, and this applied both to supportive relationships and conflictual ones. Placing this study in the context of other gentry studies, I conclude by emphasising the prevalence of local ties mainly with those on the same social level or below. Although there is evidence to suggest that wealthier families with several manors had wider ranging connections, the everyday world of these men was apparently a fairly parochial one.     

The social networks of the Buckinghamshire gentry in the thirteenth century

This empirical study offers a contribution to a continuing debate about the county community and the significance of feudal ties by analysing the contacts of twenty small and middling knightly families. It explores their geographical range and the relative significance of horizontal and vertical ties. The evidence indicates a world dominated by local connections, stretching five to ten miles from a family manor. Nonetheless, the gentry were not necessarily restricted by county boundaries in their connections, as patterns of monastic patronage show. Nor were their social networks always limited to their neighbourhood. The search for good marriages mobilised wider networks, while financial pressures led families to look to towns like Oxford and London for credit. Ties with feudal superiors were rare, except for tenants of the honor of Wallingford, who had links with the earls of Cornwall. Horizontal ties with other gentry families and family members significantly outnumbered those with any other groups, and this applied both to supportive relationships and conflictual ones. Placing this study in the context of other gentry studies, I conclude by emphasising the prevalence of local ties mainly with those on the same social level or below. Although there is evidence to suggest that wealthier families with several manors had wider ranging connections, the everyday world of these men was apparently a fairly parochial one.     

The Wreck of the Warship Northumberland on the Goodwin Sands,England, 1703: an interim report

The Northumberland, a third‐rate man‐of‐war was lost with all hands during the Great Storm of 26–27 November 1703 on the Goodwin Sands—famously known as ‘the ship swallower’. It was rediscovered in 1980 by local divers following the location of a sister ship, the Stirling Castle. Since, the primary concern has been to record exposed structural remains, ordnance and artefacts, and interpret the wreck formation of the site. This paper describes the results of this work, and discusses in particular the size of the keel, the use of chocks, and standardization of ordnance in the Restoration Navy through reference to comparable ship‐finds and historical records.     

Magnificent entrances and undignified exits: chronicling the symbolism of castle space in Normandy

Recent years have seen an increase in the number of studies on the symbolism of the castle, particularly in relation to lordship. Such studies are interdisciplinary in nature and often employ the language of the use of space in order to determine how castles functioned and how they were perceived. This article considers what the chroniclers of eleventh- and twelfth-century Normandy meant by castle space. This analysis can help us to determine how space was used, its connection to ideas about social relationships, including gender, and the chroniclers' purpose in including the events they described in their narratives. Many of the episodes described by the chroniclers relate to ideas about the authority and legitimacy of both men and women. As such the spatial setting of the castle is a means of holding up good examples of how authority should be exercised as well as illustrations of what happens when people either fail to uphold that authority or appropriate it in an illegitimate manner.     

Punishing convicted ravishers: statutory strictures and actual practice in thirteenth and fourteenth-century England

Several thirteenth-century English statutes provided increasing sanctions for ravishment or abduction of wards and wives. The penalty for conviction as a ravisher came to include a term of “penal servitude”, as well as the payment of damages to the plaintiff and an amercement to the crown. The evidence of the cases decided in the common law courts indicates that the payment of damages precluded penal servitude and that arrangements to pay made while in jail effected the prisoner's release before the term ended. Disregard of the ‘penal’ provisions and the continued use of jail or its threat to ‘coerce’ a defendant into compliance with the award of the court illustrate the disjunction between legislation and legal practice. That statutes about ravishment cannot be taken as self-enforcing contributes to the growing body of scholarship reminding us that history cannot be written from the statute books alone.     

Contra damnationis filios: the Visconti in fourteenth-century papal diplomacy

This article seeks to reappraise the relationship between the Avignon papacy and the Visconti lords of Milan during the fourteenth century. Avignon popes generally viewed the Visconti as the major obstacle to papal temporal power in Italy and thus fashioned propaganda that demonised them. This mythic portrayal, that was re-framed by Florence to justify its own imperialistic ambitions in Tuscany, has been accepted uncritically by modern historiography. Documents from the Vatican archive reveal a more complicated diplomacy. Papal policy toward the Visconti was far from consistent, as the curia welcomed Visconti money and Avignonese popes regularly granted the Visconti papal vicariates. This article demonstrates that the papal-Visconti struggle was a key factor in the creation of the strategic alliance between Florence and the Visconti that made the War of Eight Saints possible and ended the Guelph alliance. This study further suggests that the political ambitions of Giangaleazzo Visconti were stoked in great measure by the Great Schism when partisans of both popes looked to him as the saviour of the Church and of Italy. Finally this article suggests that a re-evaluation of fourteenth-century diplomacy might accord closer scrutiny to the role played by the Church in destabilising Italy.     

Punishing convicted ravishers: statutory strictures and actual practice in thirteenth and fourteenth-century England

Several thirteenth-century English statutes provided increasing sanctions for ravishment or abduction of wards and wives. The penalty for conviction as a ravisher came to include a term of “penal servitude”, as well as the payment of damages to the plaintiff and an amercement to the crown. The evidence of the cases decided in the common law courts indicates that the payment of damages precluded penal servitude and that arrangements to pay made while in jail effected the prisoner's release before the term ended. Disregard of the ‘penal’ provisions and the continued use of jail or its threat to ‘coerce’ a defendant into compliance with the award of the court illustrate the disjunction between legislation and legal practice. That statutes about ravishment cannot be taken as self-enforcing contributes to the growing body of scholarship reminding us that history cannot be written from the statute books alone.     

From fashion product industries to fashion: upgrading trends in traditional industry in Taiwan

In the 1990s, China opened its economic markets and replaced the New Institutional Economics (NIEs) of East Asia as the global centre for sourcing labour. This event changed the spatial and economic structure in Asia, especially in Taiwan. Based on the historical evolution of the textile and clothing industry in Taiwan, this study examined how traditional textile and apparel manufacturing was upgraded in Taipei, the capital of Taiwan, and in Tainan, the most historical city of Taiwan, under varying resource availability and under different city policies. While referring to both second-hand information and the literature, the results of interviews with fashion industry professionals were also considered. This study revealed that the potential to upgrade the fashion industry was highly associated with regional background characteristics. Additionally, lack of talent and the limited market for domestic brands create the largest bottleneck in the current fashion industry in Taiwan. Accordingly, the optimal solution for the fashion industry in Taiwan is to promote affordable Taiwanese brands and to use e-commerce. Such integration may enhance the position of the Taiwanese fashion industry in global networks.     

Tracing the ‘chemyn de Portyngale’: English service and servicemen in fourteenth-century Portugal

Three Anglo-Portuguese campaigns took English servicemen into Portugal in the 1380s. Two were largely guided by Plantagenet interests, in 1381–2 and 1386–7, respectively under the earl of Cambridge and the duke of Lancaster. The other, which began in 1384 under the regent João of Avis (later João I), involved entirely volunteer English forces. While the Lancastrian-led expeditions were largely political and military failures, servicemen recruited by the Portuguese in England achieved greater success, including victory at the Battle of Aljubarrota. This article compares these expeditions for the first time. It looks at their political, diplomatic, military, social and economic contexts, exploring motivations for English service in Portugal in particular, from that of the common soldier to that of the governments. By looking at the itineraries in Portugal of English soldiers, their presence is mapped and their continuance debated. The Anglo-Portuguese examples demonstrate how foreign military intervention and mercenary activity might be a driving force in social and economic relations between regions of Europe during the Hundred Years War.     

New evidence of noble and gentry piety in fifteenth-century England and Wales

There has been much recent examination of late medieval lay piety in order to understand the background to Henry VIII's reformation, notably Colin Richmond's studies of the ‘privatised’ religion of the English gentry. Such work has largely over-looked papal sources and the associated issue of relations between English and Welsh society and the papacy. This article seeks to remedy this neglect by presenting new evidence from the registers of the papal penitentiary. In the late middle ages the papal penitentiary was the highest office in the western Church concerned with matters of conscience and the principal source of papal absolutions, dispensations and licences. Petitions seeking such favours were copied in its registers, and this article especially concerns petitions from English and Welsh gentry seeking licences to have a portable altar or to appoint a personal confessor (littere confessionales). It also examines their requests for various other favours that illustrate their piety, notably regarding fasting, chastity and pilgrimage. The article contests Richmond's notion of ‘privatised’ gentry religion and similar distinctions between elite and popular or personal and collective religion. It appends translations of three significant documents from the penitentiary registers and a statistical table concerning requests for littere confessionales.     

Glaze-paints,technological knowledge,and ceramic specialization in the fourteenth-century Pueblo Southwest

The advent of glaze-painted ceramics by Ancestral Pueblo peoples in the US Southwest occurred during an important period of cultural change. In east-central Arizona, potters used glaze-paints to decorate a striking, representational-style pottery during the early fourteenth-century AD. We evaluate the possibility that these vessels were manufactured by emergent specialists who possessed crafting-knowledge that was not widely shared with others in their communities. Time of flight-laser ablation-inductively coupled plasma-mass spectrometry (TOF-LA-ICP-MS) was used to characterize the composition of a large sample of red ware sherds from sites in the Silver Creek area. This analytical approach precisely measures the chemical composition of paints, which can then be used to model ancient technological “recipes.” Our study highlights the complexities of craft production in small-scale societies and the utility of practice-based versus typological approaches to specialization.     

Imperial power, gentry power and clan power: Western and Chinese cultural traditions in a comparative perspective

The differences between China and Western countries in human and physical environment has brought about two distinctive models of state. In the Chinese-style state of quasi-consanguinity, in which family and state have a similar structure, imperial power, gentry power, and clan power are the product of common ownership of consanguineous groups. The similarity in the structures of these three kinds of power derives from the fact that they are all restricted by the power of lineage generated from the self-sufficient small farmer economy, and must obey the conventions of ancestors which hold the benefits of the group as supreme. The relationship between these three kinds of power, is definitely not the one that is based on the division of power that is founded on individual private ownership in Western countries, where ‘public power’ and ‘individual private ownership’ are antithetic, but are three aspects of the patriarchal dictatorship that complement each other. Therefore, village rule in China and autonomy in the West are two totally different concepts, and gentry power is also not the ‘authorized power’ from the state. __________ Translated from the Journal of Tianjin Normal University, 2004: 1     

Constructing the scaffolding: the National Census and the English landed gentry family in the Victorian period

Abstract

The family is the fundamental unit of society and was an important focus for identity, affection and sociability amongst landed élites. Historians of landed society have generally been reticent about studying the gentry family in any depth. This has been partly due to a general reliance on published biographical and genealogical sources as well as a focus on the estate rather than the family in archival material. A more fundamental understanding of gentry society will require greater levels and depths of knowledge relating to the structure and relationships of the family. In order to achieve this on a broad and representative scale new sources and methodologies will be required. This article provides an evaluation of the census enumerator's books as a source for studying landed society and suggests a number of avenues for future research.     

Faith in war: the religious experience of Scottish soldiery, c.1100–c.1500

This paper examines the comparatively patchy evidence for the pastoral provision and personal faith of late medieval Scottish combatants below the rank of knight. By examining such sources as papal supplications, royal financial accounts, parliamentary rolls, chronicles, poetry and the cartularies of Scottish monastic houses and burgh collegiate churches, it is possible to identify elite and parish provision of churchmen serving the needs of Scottish troops as they mustered, trained and prepared for battle. In addition, this evidence also highlights a number of cults and relics popular with the social ranks of the ordinary Scottish soldiery, including those of SS Ninian, Leonard, Thomas Becket, Columba, the Blessed Virgin Mary and — often cast as the nemesis of Scottish troops — Cuthbert. However, this survey also points to some tensions between the spiritual interests of Scottish servicemen and their ruling elites.     

清代贵州团练与地方政治

在清代全国团练兴起的大背景下,结合贵州具体史事,分析了贵州团练兴起的原因,介绍了贵州团练的名称,规模及其经费来源,并通过地方基层制度保甲制和基层社会重要构成部分宗族与士绅在基层社会中的地位与影响,着重分析在社会大动乱时期保甲制的困境造成团练兴起的必要性及宗族与士绅组织团练的原因。通过团练与官府的关系分析其在维护传统政治格局和社会秩序的同时侵害官府利益和权威、剥蚀离心中央政权的二重性,从而揭示清代贵州团练与地方政治关系的演变。     

Making the Lancastrian capital at Leicester: the battle of Boroughbridge,civic diplomacy and seigneurial building projects in fourteenth-century England

Though a community of some note throughout the Middle Ages, Leicester really came to the forefront of England's consciousness following a series of political and economic crises in the first decades of the fourteenth century. Thereafter the relationship between the town and its Lancastrian lords was forced to shift from one of sometimes indifferent, sometimes overwhelming, clientage to a more balanced and mutually beneficial association. This increasingly positive relationship found physical expression in two projects in particular: the renovation of Leicester Castle and the foundation of the Newarke Hospital and College. This building programme gave the Lancastrian dynasty not only a place to stay, entertain and pray in southern England, but also a solid base from which to face the political and economic turmoil of the fourteenth century. This fact, along with Leicester's growing connection to the English royal family, would distinguish the town, and bequeath it an importance even once its Lancastrian lords had become kings of England. Leicester exemplifies important themes in later-medieval urban history. The town not only derived concord out of conflict with its lords in the face of difficult economic circumstances; it also brought some of the most potent aspects of both the English and continental traditions of urban-seigneurial relations together, especially in terms of the lord's political and physical connections with the town under his control.     

道教传统、士大夫文化与地方社会——宋明以来闽西四保邹公崇拜研究

Zougong, the most important local deity at Sibao, Tingzhou Prefecture, was worshipped by local villagers at least from the Yuan and the Ming dynasties on. The Zou lineages in the area regarded Zougong as their common ancestor. Existing literature usually identifies Zougong as Zou Yinglong, a zhuangyuan in the Southern Song Dynasty. However, such identification appeared only in the late Ming period when local elites of several Zou lineages consciously tried to unite and consolidate their lineages. Before that, Zougong was a mighty ritual master in a series of magic contest stories popular at Tingzhou, rather than a zhuangyuan. The change of his identity from ritual master to zhuangyuan was a result of convergence of Taoist tradition, gentry culture and local culture, which may be called “cultural hybridization,” rather than a simple process by which local culture gave way to gentry culture. Translated by Zhou Weiwei from Lishi Yanjiu 历史研究 (Historical Research), 2007, (3): 72–87     

A Crisis of Lordship: Robert Ogle,Fifth Lord Ogle,and the Rule of Early Tudor Northumberland*

Henry Tudor’s diffusion of power in the English far north, and his savage pruning of resources for his wardens there to maintain good rule and defence, were perhaps necessary steps initially to prevent further challenges from overmighty subjects. Twenty years later, this was no longer an issue; and once peace with Scotland collapsed, the absence of the region’s traditional ruling magnates was keenly felt. Under Henry VIII, an obscure border baron, Lord Ogle of Bothal, was often Northumberland’s only resident lord, precipitating a crisis of lordship described as ‘the decay of the borders’. Unable to recruit as warden a reliable magnate on acceptable terms, Henry VIII then decided that, as a matter of principle, he would ‘not be bound, of a necessity, to be served there with lords’. The King appointed himself as warden-general, delegating the real work to gentlemen deputy wardens whose manraed was enhanced by feeing other leading local landowners, including Lord Ogle. Ogle’s kin and connection thus supplied successive wardens with an adequate following in peacetime; but in the ensuing war Ogle was overwhelmed with his warden on Ancrum Moor, becoming the only nobleman in England under Henry VIII to die in battle.     

(Ad)dressing Pregnant Bodies in New Zealand: Clothing,fashion, subjectivities and spatialities

The article examines the ways in which pregnant women in the West use clothing as a means of constructing a range of complex and seemingly contradictory gendered subjectivities in public spaces. The article draws on interview data collected from 19 first-time pregnant women in Hamilton, New Zealand. These women were asked about maternity wear, body image, fashion, activities they had continued, reduced or stopped during pregnancy, and the places/spaces they occupied during pregnancy. The article focuses on four different ‘looks’ and subjectivities that pregnant women in this research tried on: the thrifty, self-sacrificing mother to be; the sexy, proud pregnant woman; the growing woman who fears her body will be read as fat; and the pregnant professional. For first time pregnant women making the transition to motherhood clothing the body can be a complex act. What women wear during pregnancy speaks volumes about their subjectivities—what they reveal, what they conceal, what images they create, for whom and where.

Este artículo examina las maneras en que mujeres embarazadas en el Oriente utilizan ropas como medio de construir una gama de complejo y evidentemente contradictorio subjetividades de género en espacios públicos. Este artículo emplea información se dedujo de 19 entrevistas de mujeres se embarazan por primera vez en la ciudad de Hamilton, Nueva Zelanda. Se preguntaron estas mujeres sobre ropas maternidades; sus imágenes de cuerpos; moda; las actividades normales ellas han continuado, reducido o detenido; y los lugares/espacios ellas ocuparon durante sus embarazos. Este artículo enfoca las 4 ‘apariencias’ diferentes y los subjetividades que las mujeres embarazadas en esta investigación se han probado: la económica, abnegada, futura madre; la sexy, orgullosa mujer embarazada; la mujer engordada que tiene miedo de que su cuerpo se interpretaría como gordo; y la profesional embarazada. Para las mujeres embarazadas por primera vez y que hacen la transición a la ropa de maternidad, el cuerpo pueda ser un acto complejo. Lo que llevan las mujeres durante sus embarazos habla fuerte de sus subjetividades—lo que revelan, lo que ocultan, cuales imágenes crean, para quien y por donde.