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SOIQOIN 《中国西藏(英文版)》2002,(5)
In 1951, when Tibet won peaceful liberation, Soinam Wangdui was nine years old and liv-ing in the Chongsaikang area of Lhasa. Apprenticed to a master cobbler, he made shoes for the PLA troops.Later, the cobbler guild arranged for him to stay with his uncle, accompanying his cousins to the largest private school in Lhasa. This gave him the chance to learn to read and write. He went to study in the Lhasa Primary School 相似文献
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《中国西藏(英文版)》1997,(3)
WhenIgottotheLanguageLaboftheChinaNationalCenterforTibetanStudiesinBeijing,SoinamBemowasgivingaTibetanlecturetoRepublicofKoreaexperts.SoinamnaturallyspeaksthedialectofLhasa,whichiscovetedbyallwhointendtolearnTibetan.Soinam,inher50s,studiedTibetanmedicinew… 相似文献
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《中国西藏(英文版)》2003,(1)
On May 12,2002,Soinam Wang—mo won theonly gold medalfor amateur singers at the10th National TV Contestof Young Singers,with hersong Golden Hometown. On May 17.she wonthe best singer award at thefinal. These made her a starfollowing in the footstepsof Cedain Zholma.a femalesinger from Tibet lovedthroughout China. 相似文献
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《中国西藏(英文版)》2000,(1)
EDITOR'SNOTE:Tibethasbecomeahotspotintheinternationalarena.Eachyear,therearenumerouspeoplewhocometovisit,workorstudyintheregion.HowdotheyviewTibet?Beginningwiththisissue,wecreatethiscolumnforreaderstosharetheirview."ThisIsReallyTerrific!"reyGorryfromBrazilpaidavisittoLhasainJune1999inthecapacityofahumanrightsstatecouncilsecretary.Accordingtohim,thatwashisfourthvisittoLhasa,andhewasverymuchimpressedwiththelandscapethere."IamimpressedbychangesthathavetakenplacetoTibetfollowingtheDemocr… 相似文献
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<正>嘤其鸣矣,求其友声。——《诗经·小雅·伐木》鹦哥也有情和义,世上的人儿不如它。——越剧《红楼梦》宝玉、紫鹃唱段2009年3月,春暖乍寒。我在中国野生鸟类保护救助中心拍了几只被救助的伤禽的眼睛。拍完之后,我在电脑里仔细地观察这几只鸟的眼,突然想起一句俗语,"眼睛是心灵的窗口"。人类如此,鸟儿亦然。我用鼠标放大每一只眼,惊愕地发现,每一 相似文献
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Hein B. Bjerck 《Norwegian Archaeological Review》2013,46(1):83-87
Private metal detecting is frequently suggested as a favourable recipe for saving objects that would otherwise perish in agricultural fields in Norway. Metal detector communities portray themselves as heritage rescuers. For this they receive considerable praise from sympathetic archaeologists and museum staff. By contrast, finders who keep objects for themselves are portrayed as so-called nighthawks. However, accounts from informants who collect, trade or search for archaeological objects reflect more ambivalent attitudes than the idealized image of heritage rescuers and the hostile image of nighthawks indicate. In this article, the issue of private metal detecting is approached through recorded interviews, official correspondence in public archives and informal accounts in online forums.Norwegian cultural heritage law forms a background to the analysis, while certain legal concepts are employed more actively. The relation between museums and detectorists is deconstructed and explored through the legal provisions on receiving and laundering the proceeds of criminal acts in Norway’s General Civil Penal Code. It is argued here that, while it might seem practical from the point-of-view of museums to assume that finds that are handed in according to law also have been legally procured, such acceptance might also be understood as unlawful legitimation. 相似文献
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DEGYI PHOTOS YANGYICHOU 《中国西藏(英文版)》2004,15(5):16-17
Yang Yichou, male, is a research fellow in the field of physiognomy and environmental science. He has ever since 1952 been involved in scientific surveys in west China organized by the Chinese Academy of Sciences for diverting water from the south to the north, comprehensive survey of the southwest, Qinghai-Tibet 相似文献
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Makere Margaret Rika-Heke 《Archaeologies》2007,3(3):429-432
For a while now issues surrounding ethics in archaeology have occupied my thoughts, as have case studies of ethical misconduct. In fact a large part of why I gravitated toward archaeology is rooted in past instances of poor ethical practice instigated against my people, and the overwhelming personal need I have, to seek redress and change for Iwi Maori. Part of my commitment to both of these endeavours, is expressed through my association with WAC, with whose present code of ethics and principles i find affinity with. 相似文献
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《中国西藏(英文版)》1994,(5)
MyExperiencesinNepal¥byWangLuInMay1993,IarrivedinKathmanduasaTibetanculturescholarontheinvitationoftheAsianResearchCenterofth... 相似文献
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58岁的蔡树清是柬埔寨华人,祖父一辈从广东揭阳迁居至暹粒,因为语言的优势,从1996年中国开始考察参与吴哥古迹保护工程时,他就承担接待工作,到现在,他成为中国政府援助柬埔寨吴哥古迹保护工程的柬方代表,可以说是中国援柬队的见证者。最初中国开始参与吴哥古迹保护工程时,国际上有一些质疑的声音,特别是远东学院一些专家认为中国和日本都是砖木建筑为主,缺乏维修保护吴哥石质建筑的经验,不能很好完成任务。但是,中国是一 相似文献
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WUYUCHU 《中国西藏(英文版)》2004,15(2):31-32
Iwent to Tibet to work in 1976, and was dispatched to northern Tibet, and from there to Maidika of Jiali county. 相似文献