Dental health at the transition from the Late Antique to the early Medieval period on Croatia's eastern Adriatic coast

Dento‐alveolar pathologies: caries, ante mortem tooth loss, abscesses, calculus, alveolar resorption and tooth wear were analysed in two composite skeletal series from Croatia's eastern Adriatic coast (Dalmatia). The first consists of 103 skeletons from seven Late Antique (3rd–6th century AD) sites, the second of 151 skeletons from three Early Medieval (7th–11th centuries AD) sites. As recent bioarhaeological studies (Šlaus, 2008 ) showed a significant increase of disease loads and trauma frequencies in Dalmatia during the Early Medieval period, the aim of this study was to investigate whether dental health was equally adversely affected by the Late Antique/Early Medieval transition. The results of our analyses show that the frequencies of carious lesions, ante mortem tooth loss, abscesses and alveolar resorption increased significantly during the Early Medieval period, as did the degree of heavy occlusal wear on posterior teeth. These data suggest a change in alimentary habits, with a significantly higher dependence on carbohydrates and a greater reliance on hard, fibrous foods requiring vigorous mastication in the Early Medieval diet. The combination of higher calculus and lower caries rates in the Late Antique series similarly suggests more protein in the Late Antique diet and is, therefore, also consistent with the hypothesised change in alimentary habits. In general (the two exceptions are male caries and female alveolar resorption frequencies) lesion frequencies increased uniformly in both sexes suggesting that the deterioration of dental health during the Early Medieval period equally affected males and females. Cumulatively, the collected data suggest that the political, social, economic and religious changes that characterised the Late Antique/Early Medieval transition in Dalmatia resulted in a clear discontinuity, not only from the cultural, but also from the biological point of view with an evident deterioration of oral health during the Early Medieval period. Copyright © 2010 John Wiley & Sons, Ltd.     

博物馆藏品利用存在的问题及对策

我国博物馆藏品利用存在着利用率偏低的问题.主要原因归纳为7个方面1.重收藏、轻利用;2.小生产观念;3.畏难退缩、维持现状心态的普遍存在;4.法规不健全、不完善;5.陈列内容和形式单一;6.资金短缺;7.藏品本身的客观属性.对此,应从改革藏品管理体制等6个方面加以解决.     

试析中世纪晚期欧洲的伯格音运动

伯格音（Beguine）中世纪欧洲宗教史上惟一的由妇女发起,并以妇女为主体的宗教运动。本文介绍了伯格音运动的基本概况和特点,从宗教、社会和文化等三方面分析了该运动的起因,阐述了教俗两界对该运动的态度及其变化等。伯格音运动反映了妇女争取自由解放的要求,对当时的欧洲社会产生了很大的冲击和影响。     

At the Transition from Late Medieval to Early Modern: the Archaeology of Three Wrecks from Turkey

During surveys in the Rhodian Straits in 2005–06, the staff of the RPM Nautical Foundation discovered three deepwater wrecks which reflect elements of the transition from late medieval to early modern seafaring. The assemblages, and their plotting on site‐plans generated from photographic evidence, point to the finding of a small oared warship equipped with wrought‐iron carriage‐ and swivel‐guns, a small coasting vessel armed with wrought‐iron swivel‐guns, and a larger merchantman equipped with cast‐iron carriage‐guns. While the features of the smaller vessels do not identify their country of origin, those of the larger merchantman have good parallels with known English wrecks. © 2009 The Authors     

考古发掘现场文物保护中的整体提取技术

馆藏东汉陶马是四川地区出土的大型陶质文物,身长一般都在80cm以上,身高在100cm以上,出土时大多残破。经修复后入藏。由于陶马受出土前的埋藏环境的影响,陶马文物入库前修复保护处理不当,以及文物库房保存环境等因素影响,产生了严重的腐蚀风化的损毁,需对其抢救修复保护。为此,对陶马的金属元素含量进行了综合分析。根据分析结果,确定采用10%氨水、75%乙醇、5%醋酸和蒸馏水等对陶马进行表面污垢清除,用丙酮对已老化的粘合剂进行清除,对已经风化、酥松、掉粉、起层等部位采用5%～15%聚醋酸乙烯酯,D-801、GSP-53陶瓷加固;对断裂处采用505树脂、DG-4双酚胶粘剂、A356胶粘剂粘合等方法修复保护。实验结果表明,这件东汉陶马的修复保护取得了良好效果,恢复了本来面目,为今后修复保护大型陶马提供了宝贵经验。     

论中世纪晚期英国的圣徒崇拜

在中世纪晚期,英国的圣徒崇拜盛行,成为民众宗教信仰的中心。与中世纪早期相比,晚期的圣徒崇拜已发生了一些变化,民众已经开始关注到自己,具有了自我取向与现实取向。这表明在中世纪晚期,英国民众的宗教信仰中出现了“个人主义”倾向,在物质力量增长的同时,英国民众的精神力量也在发展。     

Study of stafne's defects in Late Neolithic,Late Roman,Medieval and Modern skeletal samples from Portugal

Lingual mandibular cortical defects (Stafne's defects) are relatively uncommon in recent as well as past populations, but while this condition is often discussed in clinical reports, they are rarely the subject of anthropological research. In this paper, the prevalence of Stafne's bone defects in skeletal samples from Late Neolithic, Late Roman, Medieval and Modern Portugal is investigated (N = 704 complete mandibles and 111 incomplete mandibles). The aims of this paper are threefold: (1) to present and analyse for the first time in Portuguese osteological record prevalence data on Stafne's bone defect, (2) to analyse variations in defect prevalence between skeletal samples from a wide temporal array and (3) to verify if more tenuous lesions in which resorption of the lingual cortex was not yet extensive had the classic radiographic appearance described by Stafne in order to validate the hypothesis that lesions are present clinically in many more cases than published figures indicate. In all cases, differential diagnosis against other conditions that mimic Stafne's defects, namely odontogenic lesions, cysts and neoplasms, was done. In all samples, the evidence of Stafne's defect occurred in 12 individuals (1.7%), and males (2.84%) were more frequently affected than females (0.61%). When incomplete mandibles were considered, only one left fragment (0.90%) exhibited Stafne's defect. Accurate identification of all examples of Stafne's bone defects in antiquity is thought to represent an important contribution to elucidate which factors may be responsible for this trait's cultural, ecological, temporal and geographical patterning. Copyright © 2010 John Wiley & Sons, Ltd.     

Forgiveness in Late Medieval Sermons: On the Unforgiving Servant

This study contributes to the history of forgiveness. It samples twenty-nine Latin model sermons on the parable of the unforgiving servant (Matthew 18. 23–35) to access instructions and persuasive material used to teach late medieval Christians about interpersonal forgiveness, peacemaking, or reconciliation. Only half the surveyed sermons discuss forgiveness. Of those that do, only two authors explained the qualified obligation to forgive: to obtain divine forgiveness, Christians must be willing to forgive a penitent offender agreeing to make amends. Christians could still seek justice for harm suffered, so long as they did so without resentment or the desire to harm their offender. These authors also acknowledged the practical difficulties of loving enemies. Unconditional forgiveness remained a goal for those seeking a heavenly reward for Christian perfection, especially monks and nuns. More sermons discouraged anger or warned of God’s wrath against the unforgiving without detailing the norms for forgiveness.     

Coleoptera from Late Medieval Smoke-Blackened Thatch (SBT): their Archaeological Implications

Abstract

Distinctive assemblages of Coleoptera (beetles) recovered from seven samples of smoke-blackened thatch (SBT)from a range of late medieval roofs in the south of England are listed. The age, ecology and possible origins of this fauna are discussed. Although its precise origin is known, it is suggested that its occurrence is not limited to thatch, and so cannot be used as a 'finger print' for thatch per se. A find of Sitophilus granarius, the 'granary weevil', suggests that thatch may represent another route by which this species has been incorporated into the archaeological record.     

Revisiting Gendered Representations of Humility: An Examination of Sources from Late Medieval Italy

During the Middle Ages, gender-neutral representations of humility as a quality linked to spiritual love and voluntary service competed with representations according to gendered patterns, such as those related to the naked and dressed body in terms of its biological and social functions and its appearance. Moving from Dante's examples of humility in Purgatory, Canto X, this article focuses on representations of humility in textual and pictorial sources authored by women and men between the thirteenth and early fourteenth centuries in Italy. By showing the complexity of these representations, this article revisits and reconsiders one-sided historiographical narratives according to which humility in the Middle Ages was intrinsically, persistently and negatively related to feminine suppression and servility.     

欧洲中世纪后期的异端运动与妇女权利

在中世纪基督教异端研究中,妇女问题一直是西方史学家关注的重要问题。本文通过对贝居因派、古列尔迈派、卡特里派、韦尔多派和罗拉德派这五个10世纪以后欧洲比较重要的大众异端派别中女性权利的总结和分析,指出她们享有大致与男性相等的宗教权利和自由,即效仿基督贫穷的权利、完成部分圣礼的权利、接受平等宗教和文化教育的权利。虽然在实践中,由于传统性别观念的影响,她们的权利实践或多或少受到限制,但她们依然获得了比天主教妇女更大的权利和自由,打破了传统社会对女性的限制和禁忌,获得了一定的发言权。尤其是贝居因派和古列尔迈派的妇女表现出的强烈的女性意识,被认为是妇女争取平等权利的榜样,对后世女性主义的发展具有借鉴意义。