The strange case of the Freudian case history: the role of long case histories in the development of psychoanalysis

Sigmund Freud's five long case histories have been the focus of seemingly endless fascination and criticism. This article examines how the long case-history genre developed and its impact on the professionalization of psychoanalysis. It argues that the long case histories, using a distinctive form that highlighted the peculiarities of psychoanalytic theory, served as exemplars in the discipline. In doing so, the article extends John Forrester's work on "thinking in cases" to show the practical implications of that style of reasoning. The article illustrates how the form disappeared once the theoretical basis of the movement was set. The genre never became institutionalized, although the content of the five long case histories did, because of Freud's accepted role as theoretician of psychoanalysis.     

Empire by denial: the strange case of the United States

The issue of empire has once again become a major political question in American foreign policy discourse. But whereas in the 1960s the discussion was one that mainly concerned the radical left, over the past few years the debate has largely been conducted within neo-conservative circles. The discussion is one that should be taken seriously-in part because of its intrinsically interesting character and in part because of what it tells us about the Bush grand strategy. In the end, though, the issue of whether or not there is-or is not- an American empire, is perhaps of less importance than the fact that most Americans deny that such an empire exists. This has consequences both for the conduct of American foreign policy and for its successful execution.     

The strange case of the Turkish and Venetian judges in eighteenth-century Mani wall paintings

Abstract

Investigating church wall paintings in Mani, Greece, the author identified a common theme of the Ainoi, the graphic interpretation of Psalms 148–150. Within this scheme there is often a specific depiction of the 'Judges of the Earth' as an Ottoman judge and a Venetian nobleman. This depiction is unique to Mani and is restricted to the mid-eighteenth century and those areas of Mani dominated by the rule of the kapetanoi. The paintings allude to the lack of established legal systems in that period of Mani's history and refer back to times of stable law under Ottoman and Venetian rule.     

Irving John Selikoff and the strange case of the missing medical degrees

Between the early 1960s and his death, Irving John Selikoff (1915-1992) was the dominant figure in the field of asbestos and health. He was particularly important in helping to establish a causal association between relatively low and spasmodic exposure to asbestos dust on the part of insulation workers and excess mortality rates. Through scientific and other activities, he played as large a part as anyone in destroying the American asbestos industry. This article traces Selikoff's medical education across three continents between 1936 and 1945. This education was relatively brief, patchy, and in some respects substandard. Selikoff never obtained the M.D. degree he repeatedly claimed he possessed. Questions are raised about how he attained such high professional recognition given his very modest educational attainments. Reflections are offered about whether asbestos regulation and litigation might have been different if Selikoff's evasions had come to light before now.     

The strange geography of health inequalities

Place is undoubtedly relevant to health, and geography is a central character in the story of how rich societies handle inequalities in death and disease. But the text is incomplete, its scope limited by a too-delicate encounter between research and policy, and by a strange subdisciplinary divide. Accounts of the geography in health inequalities are largely, albeit subtly, locked into 'context'. They document the complex extent to which different (material, social and cultural) environments undermine or enhance resilience. They tell the tale of risky places. Our complementary narrative is written around the findings of qualitative 'compositional' research. It is about the way health itself is drawn into the structuring of society and space. This geography is a map of health discrimination, illustrated in the processes of selective placement, entrapment and displacement. By drawing attention to the 'healthism' of politics and policy in 'care-less' competition economies, this enlarged perspective might enhance the role of geography (and geographers) in both understanding and managing health inequalities.     

The strange case of Apigliano: early ‘fossilization’ of medieval bone in southern Italy

The preservation of the osteological material at the medieval site of Apigliano, in southern Italy, is characterized by bones with highly crystalline, and altered, mineral phases. In addition to this, some material retains perfect histological preservation, with the exception of small microfissures present throughout this structure. Diagenetic porosity is indicative of collagen loss via chemical degradation. The levels of residual collagen in these bones are much lower than is predicted from simple models of gelatinization, and thus a more complex explanation for the state of preservation must be sought. Possible explanations for the rapid loss of bone collagen are considered, including a high–temperature event, the acceleration of hydrolysis due to liming and extreme wetting and drying cycles.     

The search for historical experience

In the first part of my paper I will try to reconstruct a series of attempts at dialogue between history and the social sciences made by historians connected with the “Annales” (Marc Bloch, Ernest Labrousse, Giovanni Levi, Bernard Lepetit). What these attempts have in common is the idea that in history, as in the natural sciences, it is to some extent possible to carry out forms of experimentation on the sources, and that the inclusion of history among the human sciences, and even the scientific future of the discipline itself, ultimately depend on the adoption of this method. In the second part I will discuss the relationship that links historical experimentation with lived experience, and I will conclude by discussing the possible meaning of the idea of experimenting with the sources of history.     

The slow death and strange rebirths of imperial history

The Oxford History of the British Empire, Volume V, Historiography edited by Robin W. Winks. Oxford: Oxford University Press, 1999. Pp.xxxiv + 731. £35.00 (hardback). ISBN 0–19–820566‐X.     

Passing strange: the convergence of evolutionary science with scientific history

In the second half of the twentieth century, a surprising change in the notion of scientific truth gained ground when an evolutionary cosmology made the Newtonian world machine into no more than a passing phase of the cosmos, subject to exceptions in the neighborhood of black holes and other unusual objects. Physical and chemical laws ceased to be eternal and universal and became local and changeable, that is, fundamentally historical instead, and faced an uncertain, changeable future just as they had in the initial phases of the cosmos. The earth sciences along with biology had become historical in the nineteenth century; and the Big Bang cosmology in effect brought physics and chemistry into line, allowing venturesome intellects to concoct a new all‐embracing worldview that recognizes the catalytic role of the observer in defining what is observed, and how different levels of local complexity provoke new and surprising phenomena—including terrestrial life forms, and most notably for us, humanly‐constructed symbolic meanings—of which science is only oneexample. The article then argues that it is time for historians to take note of the imperial role thus thrust upon their discipline by making a sustained effort to enlarge their views and explore the career of humankind on earth as a whole, thus making human history an integral part of the emerging scientific and evolutionary worldview. Tentative suggestions of how this might be addressed, focusing on changes in patterns of communication that expanded the scale of human cooperation, and thus conduced to survival, follow. Dance, then speech, were early breakthroughs expanding the practicable size of wandering human bands; then caravans and shipping allowed civilizations to arise; writing expanded the scale of coordination; warfare and trade harshly imposed best practice across wide areas of Eurasia and Africa and kept the skills of that part of the world ahead of what the peoples of other continents and islands had at their command. Then with the crossing of the oceans after 1492 our One World began to emerge and swiftly assumed its contemporary shape with further improvements in the range and capacity of communication—for example, printing, mechanically‐powered transport, instantaneous data transmission—with consequences for human society and earth's ecosystem yet to be experienced. Much remains to be investigated and, in particular, interactions between the history of human symbolic meanings and the history of other equilibria—ecological, chemical, physical—within which we exist needs further study. But with suitable effort, history can perhaps become scientific and the emerging scientific evolutionary worldview begin to achieve logical completeness by bringing humankind within its scope.