The Decline of English Popular Politics?

Politics and the People. A Study in English Political Culture, c. 1815–1867. By James Vernon.     

The first archaeological case of Madelung's deformity?

An elderly male medieval skeleton excavated from St Gregory's Priory presented with unilateral Madelung's deformity. The right radius and ulna were shortened due to premature fusion of the distal growth plate. The radius displayed lateral and dorsal bowing and the ulna was dislocated posteriorly. Pronation and supination was not possible and the available hand bones presented with disuse atrophy. Degenerative changes had reduced the mobility of the elbow joint and marked cubitus valgus was demonstrated. The unilateral presentation, shortening of the ulna and atrophy of the hand bones and the sex of the skeleton suggest a post-traumatic rather than an idiopathic form of Madelung's deformity. As far as we are aware this is the first archaeological example of this condition.     

Is Green Islam going to support environmentalism in Indonesia?

Various newspaper and scholarly articles have appeared in the past few years which enthusiastically claim that a Green Islam is emerging in Indonesia. This movement is supposedly going to have a major positive impact on pro-environmental behaviour. In contrast to this optimism, on the basis of our observations of daily life in Indonesia, we question the belief that such a powerful Green Islam is emerging. We argue that, in the cases we have studied, contrary to the scholars and journalists writing about Green Islam, Muslim religious frameworks do not lead to an activist environmentalism. There is no reason to assume that Islam is a major force for pro-environmental behaviour, and we are therefore doubtful about the potential of Green Islam. Many people, however, interpret their diverse interactions with the environment in religious terms, and Islam does certainly support and legitimize behaviour which is good for the environment, albeit more in the form of unforeseen side-effects.     

Non-violent extremists? Hizbut Tahrir Indonesia

Hizbut Tahrir Indonesia (HTI) is a radical Muslim organisation whose origins go back two and a half decades. It espouses an ideology crafted during the 1950s by the Palestinian, Taqiuddin an-Nabhani. Hizbut Tahrir's international leadership exerts control over its Indonesian branch's activities to an extent virtually unprecedented in Indonesian political life. Like other radical Muslim movements, HTI is bitterly anti-Western and rejects capitalism, democracy, liberalism and pluralism. Its objective is to turn Indonesia into an Islamic state that would be merged into a global caliphate or Muslim superstate. Unusually for a radical group, HTI strictly eschews violence, though its rhetoric is often strident and inflammatory. HTI also opposes terrorism, but contrives to depict terrorist attacks that have taken place in Indonesia as the result of Western manipulation and conspiracies. Although HTI retains some elements of the clandestine life it led when it was first set up, it has provoked surprisingly little hostility from the Indonesian political mainstream or security authorities. It is likely to continue to grow and remain the source of a powerful critique of Indonesia's status quo. But this is no guarantee, however, that it will succeed even in the long term in positioning Indonesia for merger into an international caliphate.     

The 2000 inter-Korean summit: The road to reconciliation?

The inter-Korean summit held in Pyongyang between 13 and 15 June 2000 was an unprecedented event. It was the first time the leaders of North and South have met face to face since the formal partitioning of Korea in 1948. This article examines the main reasons why the 2000 summit occurred, what the summit produced, and its implications for inter-Korean relations in the early part of the 21st century. Although the summit could well be an important step towards breaking down the long-standing barriers of suspicion and mistrust between Pyongyang and Seoul, it is premature to conclude (as some observers have) that the summit has heightened the prospects for reunification on the Korean peninsula. Instead of grandly portraying the 2000 summit as heralding a transition to reunification, it is far more accurate to view it as a positive step towards the more modest objective of longer-term reconciliation between the two Koreas.     

Shaming and Sanitation in Indonesia: A Return to Colonial Public Health Practices?

Adequate sanitation is vital to human health, yet progress on the Millennium Development Goal for sanitation has been slow and the target is likely to be missed by one billion people. Indonesia has the third highest number of people of any country in the world without access to sanitation and, like most developing countries, it is devoting insufficient resources to the issue. In rural areas, rather than providing additional funding, the government — with support of the World Bank — has promoted the Community‐Led Total Sanitation (CLTS) approach, which uses social mobilization to encourage people to construct their own latrines. In Indonesia as elsewhere, CLTS involves more than just education and encouragement; it uses social shaming and punishments. The authors argue that this is not only an inadequate approach but one which echoes coercive, race‐based colonial public health practices. This article thus integrates extant historiography on Indonesian colonial medicine with contemporary scholarly literature and field research on CLTS using case studies of a 1920s hookworm‐eradication programme funded by the Rockefeller Foundation, and the current World Bank Water and Sanitation Programme, both in Java.     

The English Medieval First-Floor Hall: Part 2 – The Evidence from the Eleventh to Early Thirteenth Century

The concept of the first-floor hall was introduced in 1935, but Blair’s paper of 1993 cast doubt on many of those buildings which had been identified as such. Following the recognition of Scolland’s Hall, Richmond Castle as an example of a hall at first-floor level, the evidence for buildings of this type is reviewed (excluding town houses and halls in the great towers of castles, where other issues apply). While undoubtedly a number of buildings have been mistakenly identified as halls, there is a significant group of structures which there are very strong grounds to classify as first-floor halls. The growth of masonry architecture in elite secular buildings, particularly after the Norman Conquest, allowed halls to be constructed on the first floor. The key features of these are identified and the reasons for constructing the hall at this level – prestige and security – are recognized. The study of these buildings allows two further modifications to the Blair thesis: in some houses, halls and chambers were integrated in a single block at an early date, and the basic idea of the medieval domestic plan was already present by the late eleventh century.     

Whatever Happened to The Little Black Fish?

This essay uses retranslation studies to trace the defanging and domestication of Samad Behrangi’s The Little Black Fish, a children’s story once hailed as a major revolutionary and literary text. Behrangi’s book is the only modern Iranian prose work to have been translated multiple times both before and after the Islamic Revolution of 1979. The study compares the texts from several of these retranslations, by considering whether they have been domesticated for their English readers, as well as their context, by looking at the cultural impact of such factors as the Islamic Revolution and US?Iran relations. It looks at how various translators and publishers have interpreted the story and how their perspectives reflect Iranian history, the influence of Middle East studies, and the interests of the Iranian diaspora. The result sheds light on translation norms, as well as on the circulation and interpretation of Iranian literature in the global context.     

The age of the manager is over? Shale gas fracking and the challenge to the post-political regime for English planning

Planning systems developed through the period of ‘normative’, ‘third way’ neoliberalism were critiqued as being ‘post-political’. Planning systems were developed that bypassed political conflicts through technocratic and consensus-seeking approaches following a so-called ‘end of history’ in which left/right ideological conflicts were deemed settled. Following the North Atlantic financial crisis of 2007/8 though, scholars have begun to question whether this is a suitable critique of planning, and state institutions more generally, as political and economic conditions shift. This paper examines a case of an exemplar post-political planning system: England. The paper identifies three key logics of a ‘post-political regime’ for planning: techno-managerialism, consensus and participation. Through an analysis of texts and interviews of contested planning decisions made over shale gas fracking sites, this paper shows a ‘post-political regime’ for planning facing a crisis of legitimacy as it is challenged by an anti-fracking movement and reactionary interventions from central government. The paper provides an institutional level analysis of the crisis of post-political planning, which has lost legitimacy amidst the slow collapse of normative neoliberalism.     

The Conservation of English Cultural Built Heritage: A Force for Social Inclusion?

Debates about the socially inclusionary potential of heritage have to date focused principally on heritage sites and museums. Relatively little attention has been paid to the wider Cultural Built Heritage (CBH) that surrounds us in our everyday lives. This paper starts with a brief theoretical exploration of the social role of heritage and the key policy background. Then, based on an understanding of policy and action in England, this paper sets out a framework for considering how this wider CBH might contribute to social inclusion. A fundamental binary divide is made between the role of CBH as historic places and opportunity spaces in which regeneration may occur. However, in neither case is action necessarily socially inclusive. The paper concludes that a greater clarity of objectives and definitions is necessary if CBH is to meet its potential to be socially inclusionary.