A zone of exception: gendered violences of family ‘Happiness’ in Vietnam

This article examines the ways in which women’s ‘family happiness’ in Vietnam paradoxically, and alarmingly, is rendered compatible with the endurance of what is diminished as ‘minor’ partner violence. Thus focusing on the gendering of ‘happiness’ and the discrepancies between ideals and practices, the article unfolds how intersections between a number of ‘power-geometries’ including violence preventive legislation, an official family discourse, and the patrilineally organized family facilitate the conditions that allow for male-to-female violence in the domestic sphere. The article highlights how Intimate Partner Violence transmutes the ‘happy family’ into a ‘zone of exception’ wherein which the laws prohibiting violence are suspended, the juridico-political status and rights of a woman blurred, and a state of chronic precariousness and crisis generated. Such tendencies are fortified by the ambiguous strategies of the Women’s Union. In maneuvering between violence preventive legislation and family ideals, the Union is criticizing patriarchal family hierarchies while also encouraging women to nurture family happiness by complying with an abusive partner.     

‘Generation Emigration’: the politics of (trans)national social reproduction in twenty-first-century Ireland

Placing social reproduction at the heart of the experience of migration, this article attempts to move beyond regulatory discourses of emigration as tragedy, lifestyle choice or ‘the Skype generation’. Following a review of feminist literature on social reproduction, the article returns to research with Irish women migrants and non-migrants in the 1990s to demonstrate how technologically mediated ‘time-space compression’ and its promise of transnational proximity actually gave rise to the experience of gendered ‘time-space expansion’. The Irish Times' ‘Generation Emigration’ (GE) project is then introduced as a site in which similar gendered dynamics emerge as contemporary technologically mediated connections between emigrants and the homeland are celebrated through a compensatory (trans)nationalist discourse that competes with but also compensates for framings of emigration as national tragedy. The article suggests that discourses of emigration as tragedy, lifestyle choice, or new globalised practice serve to bring emigration into being in circumscribed ways and to produce emigrants as particular kinds of ‘recognisable’ subjects. It asks how the work of social reproduction in the context of emigration might be posed anew in ways that challenge dominant assumptions regarding the location and composition of the population to be reproduced. By moving beyond these regulatory discourses of emigration, and by emphasising the dynamics of technologically mediated transnational social reproduction, the article identifies the racialised heteronormative assumptions that intersect with national and global projects of economic production and social reproduction to produce uneven gendered effects.     

The politics of rebirth in Colm Tóibín's ‘Three Friends’ and ‘A Long Winter’

This paper explores the compatibility of Catholic and homosexual identities. Because the language of Catholicism is so deeply entrenched in the popular imagination, I aim to show that not only does it provide a vocabulary for oppression but also for change. For the contemporary Irish novelist, the latter means conferring new meaning onto formerly oppressive language. In ‘Three Friends’ and ‘A Long Winter’, two short stories from Tóibín's Mothers and Sons (2007), the protagonists undergo a ‘baptism’ that signals their emergence into a new world, one tolerant of homosexual desire. Fergus, in the ocean, and Miquel, in the bathtub, experience moments at once erotic and cleansing. I outline their participation in the traditional world – the time before their bathing rites – in contradistinction to a re-imagined, modern, ‘queer’ world. I argue that Tóibín appropriates a Catholic, and therefore heteronormative, rite in a way that includes homosexuals. Thus, he reworks an oppressive framework in order to allow for the formerly excluded to participate and celebrate their non-heteronormativity, or queerness.     

‘The Pathos of Conservation’: Raphael Samuel and the politics of heritage

When Raphael Samuel’s Theatres of Memory: Past and Present in Contemporary Culture was published in 1994, it was critically received. Yet, the book has not had the impact of other key works such as Lowenthal’s The Past is a Foreign Country (1985) or Hewison’s The Heritage Industry (1987). A number of factors have contributed to this, such as Theatres essentially being an unfinished project, and ‘heritage’ in the book having multiple personas – the net result being that Samuel’s arguments can at times be hard to pin down. Yet with interest in his approach to heritage now growing, this article seeks to unravel Samuel’s core ideas and arguments pertaining to heritage, and to give an historical background to their evolution. With the central tenets of Samuel’s argument essentially being a case for the democratisation of heritage; the validity of what we might today call ‘unofficial’ narratives and discourses; and to challenge the dominant view that heritage was ultimately history’s poor cousin, I argue that Samuel’s ideas have much to offer contemporary research agendas in heritage.     

The politics of the ‘Church’ in the Italy of Pope Wojtyła

Abstract

This article analyzes the development of different political tendencies with the Italian Church during the pontificate of John Paul II. Two different strategies enabled the episcopal conference to maintain stability for a long period, in which time Cardinal Ruini played a key role, first as secretary and then president of the bishops. In his years the conference of bishops accepted that the political unity of the Catholic world was over, but it still tried to retain a strong political influence even though the mediation of the Christian Democratic Party was no longer available. With the end of Wojty?a's pontificate, however, this period came to a close and the different tendencies that make up the rich and complex world of the Italian Catholic Church have become more visible.     

The social origins of cognition: A basis for reintegrating anthropology and psychology?

Wertsch, James V., ed. Culture, Communication and Cognition. New York: Cambridge University Press, 1985. x + 379 pp. including notes, bibliography, and indices. $42.50 cloth, $14.00 paper.

Rogoff, Barbara, and Jean Lave, eds. Everyday Cognition: Its Development in Social Context. Cambridge: Harvard Unversity Press, 1984. vi + 352 pp. including notes, bibliography, and index. $27.50 cloth.     

Post-war changes in the influence of social structure on Australian voting: The ‘decline of social cleavages’ revisited

Franklin, Mackie and Valen's 1992 Franklin, M., Mackie, T. and Valen, H. 1992. Electoral Change: Responses to Evolving Social and Attitudinal Structures in Western Countries, Cambridge: Cambridge University Press.  [Google Scholar] book on Electoral Change drew on evidence taken from a small number of surveys in each included country (including Australia) during the mid-1960s to 1990 to derive some general conclusions about the historical decline of cleavage politics. In this article, I make some methodological improvements and also considerably chronologically extend the analyses for Australia, to cover the whole of the post-war period. The results show that some of the previous conclusions are incorrect and that although there has been a decline in the strength of association between social structural variables and voting for the ALP over the post-war period, the decline has not been a smooth one and predominantly occurred in the earlier part of the period. I also discuss the results in the context of broader international debates about the impact of social changes on voting.     

‘A Haven for Tortured Souls’: Hong Kong in the Vietnam War

The Vietnam War exerted a profound economic and social effect on Hong Kong. Between 1965 and 1970, the British Crown Colony annually hosted about 200,000 US ground and naval personnel on holiday. This influx annually earned Hong Kong about US$300–400 million (in 2012 dollars) and employed thousands of residents working in the colony's service industries. Using English- and Chinese-language archival materials from Hong Kong, the United States, and the United Kingdom, the article examines how US servicemen and the businesses catering to them became contentious issues in local society. Servicemen excited widespread interest, but their misdeeds and their stomping grounds provoked intense anxiety. Hong Kong residents’ ensuing debates exercised the colony's emerging public sphere, from newspaper battles to outspoken unions and neighbourhood associations. In tandem with the more commonly cited Star Ferry Riots of 1966 and the Communist agitations of 1967, US R&R was an essential ingredient in the emergence of a distinctive Hong Kong identity and citizenry during this period. While residents’ objections failed to curb the GIs’ haunts or holidays, Vietnam tourism and its reverberating effects pressed new sectors of Hong Kong people to grasp and articulate their investment as citizens in the territory's future.     

The ‘She-Land,’ social consequences of the sexualized construction of landscape in North Patagonia

This article voices a perspective founded in gender geography and regional history, through the study of the symbolic constitution of core and peripheral areas inside Chile and Argentina. This analysis focuses upon the Patagonian territory and aims to reveal the use of female stereotyped metaphors as the basis for territorial subalternity. At this point, revision of Patagonian history shows that this construction of landscape is related to territorial integration, and could have been seen as gender ideology because of the metaphors involved in the State's arguments. This idea is illustrated with an ongoing nationalist discourse established in Patagonia since the 1930s, which operates as a permanent patriarchal reference and allows the projection of gender metaphors in land. It also takes the particular experience of Patagonian women to question the recognition of the problem behind the construction of landscape and the geographical and historical patriarchal order. As a result of this process, the possibility to argue against the subordination of the region emerges from highlighting feminine metaphors of land and feminine praxis, which nowadays confront both the landscape's official interpretation and an unequal access to resources.     

The ‘Most Distinguished Envoy of Peace’: Averell Harriman and the Vietnam War in the Johnson Years

From 1965 to 1969 the eminent diplomat Averell Harriman was at the forefront of US efforts to achieve a negotiated peace in Vietnam, pursuing numerous initiatives with vigour. He grew frustrated and embittered at how, in his view, President Johnson and his advisers were responsible for missing a number of opportunities for peace. However, recent research indicates that Communist attitudes were at least as much a sticking point. Harriman was also keen to enlist Soviet assistance, but it has become clear that Moscow was ambivalent towards engaging wholeheartedly with the peace effort. The article provides a fresh perspective on Harriman's attempts to bring peace in Vietnam, not least through the use of recent research in Communist archives.