Men and the Desert: Contested masculinities In Ice Cold in Alex

This article explores the relationship between space, identity and film through the war film genre and in particular Ice Cold in Alex (1958). Although war films have suffered particular neglect by geographers, their appeal is enduring, helping to shape British national identity and popular constructions of masculinity. Through an analysis and critique of the film, this article makes two interconnected points. First, it highlights the value of film to geographers as a creative medium in which spaces and identities are imagined, (re)created, contested and negotiated. Second, it brings recent work on masculinities to bear on a detailed examination of Ice Cold to illustrate how war films have produced and sustained a specific unconventional form of heroic masculine British national identity through the passage of an ‘off-road’ movie. Here we demonstrate that masculinities are forged not only in the maelstrom of power interrelationships between men and other men and between men and women, but also importantly in relation to the landscape, in this example the desert as other. This glimpse allows us to challenge hegemonic norms as well as the construction of the desert as an active agent in the co-construction of the main characters' identities.     

Drifting Along or Dropping into Homelessness: A Class Analysis of Responses to Homelessness

Abstract: Prominent assumptions about street homelessness and how it should be addressed originate primarily from middle class domiciled worldviews. This article draws on interviews with 58 street homeless people to develop a typology for explaining different forms of homelessness resulting from differences in class of origin. The concepts of social distance and abjection are used to illustrate how class politics manifests in street homelessness and in responses to this issue. Many of our homeless participants referred to two broad groupings of homeless people who display distinct experiences and cultures in their daily lives on the streets. Drifters are people who do not experience homelessness as a sharp disjuncture from their previously housed life. Street homelessness is a continuation of the hardships of their lower class backgrounds. Droppers are people who have “fallen” on hard times and aspire to return to mainstream middle class lifeworlds. Differentiating between these two groups provides a space for defamiliarizing dominant understandings of, and current generic responses to, homelessness and foregrounds the need for reorienting services to better meet the needs of drifters.     

Governing the Homeless in an Age of Compassion: Homelessness,Citizenship, and the 10‐Year Plan to End Homelessness in King County Washington

Abstract: In 2001, President Bush announced his intention to “end chronic homeless by the year 2012” as part of his broad “Compassion Agenda”. Since then, departmental consolidation, changes in funding allocation, and continued decentralization of services provision have dramatically reshaped the landscape of homeless service provision in the US. In this paper I examine how these roll‐out policies reify and re‐entrench liberal equations of property with rational self‐governance at the local scale. Particularly, I illustrate how tropes of homeless otherness work alongside and through federal neoliberal roll‐out policies to exclude homeless voices from the formation of local social policy. In doing so, I attempt to call attention to the mutually constitutive relationship between the spatial management of homeless bodies, tropes of homeless deviance and dependence, and limits to citizenship in the context of neoliberal urban governance.     

Generative spaces of gender and feminist geography in Singapore: entanglements of the personal and political

Abstract

While geographers’ work in Southeast Asia has yet to engage substantively with theoretical developments in gender/feminist studies generated by Anglo-American academic centers, we argue that Singapore has proven to be somewhat of an exception. Focusing on the National University of Singapore, this article discusses how the development of gender and feminist geography in Singapore has benefitted from being able to engage with international debates in feminism through the country’s and NUS’ internationalization efforts, and working in the English language. Using the notion of generative spaces, we highlight first, the importance of using our teaching to engage in feminist activism to encourage feminist change in the classroom, as well as within our immediate communities and further afield; and second, the nascent yet significant contributions of feminist geographers based in Singapore to feminist theorization from and about the Global South.     

Medicalising menstruation: a feminist critique of the political economy of menstrual hygiene management in South Asia

Women's use of water differs from men in essentially one aspect: in cleansing the body of menstrual blood. The pledge of the water, sanitation and hygiene (WASH) sector to place ‘women at the centre’ of development has in recent years, therefore, come to focus on menstruation. International development agencies have begun to push the agenda of menstrual hygiene management (MHM), but their use of a medical approach requires critical rethinking. This article argues that through MHM lessons, menstruation is medicalised to construct new and repressive expectations of normality for the female body. A medical construction also poorly accommodates the natural biological process of menstruation within the gamut of existing sociocultural practices. Consequently, menstruation becomes associated with the perceived need for not only sanitisation of the female body of the rural poor, but also to turn it into a working body that is able to ceaselessly and ‘normally’ perform its productive and reproductive chores. I note that the success of medicalisation relies upon the separation of the body from its purported waste, the menstrual blood. Once menstruation is confined to a pathological condition, treatable only by public agents such as doctors and commercially produced goods such as sanitary napkins, a defining essence of womanhood is thereby dissociated from the female body.     

Unsettling feminist geopolitics: forging feminist political geographies of violence and displacement

Feminist geopolitics has analyzed violence across scales and critiqued the dominant epistemology of political geography for almost two decades. What theoretical and political purchase does it have today, given the potpourri of perspectives and reimaginings of the idea? Current research on violence, human displacement and the security of people out of place is used to explore answers to this question, finding that feminist political geography – a bigger tent than just feminist geopolitics – is indispensable to geographical thinking. Recent non-human feminist geopolitics of ‘earthliness’ offer an original theoretical departure from what has come before, though truncate political possibilities by refusing to engage the individuated subjects of ‘conventional’ feminist geopolitics. Feminist geopolitics and its consonant concepts remain relevant to addressing the fast violence of war, displacement, detention and the attendant waiting, or slow violence, that these power relations imply. Feminist geopolitics can and has been enriched by critical work on subaltern geopolitics and post-secular geographies and is shown to be vital to understanding human displacement for those living in the postcolonies of the global South. A case study of private refugee sponsorship to Canada is critically analyzed as one pathway out of protracted displacement. While resettlement is valorized by states and their civil societies as a laudable ‘solution’ offering permanent protection, a feminist geopolitical analysis exposes the Canadian Government’s racialized preferences and prejudice against Sub-Saharan African asylum seekers, masked as geography. The research presented exposes some of the Orientalist assumptions that frame and figure private refugee sponsorship. Taking this Orientalist critique and these additional literatures into the fold of feminist geopolitics, ‘feminist political geography’ offers a larger umbrella under which to collaborate, innovate, and intervene in political struggles that interrupt salient geopolitics and state discourse across world regions and inhibit violence wherever possible.     

Friedrich Ratzel and the nature of (political) geography

It is impossible to understand Ratzel's Politische Geographie without placing the figure of its author in the perspective of the critical bourgeois geography of the eighteenth century and the first half of the nineteenth century. From this point of view, Ratzel is the last representative of this bourgeois movement born in the first part of the eighteenth century in Germany with the name of “pure geography” or “natural geography”, and developed in the following century thanks to the great works of Karl Ritter and Alexander von Humboldt. The purpose of bourgeois critical geography was to create a geographical discourse (a reasoning) able to transcend the identification between geographic knowledge and cartographic representation that was maintained by the Staatsgeographen—that is by the state geographers who defended the feudal aristocratic regime. But it is precisely this identification that German bourgeois geographers appropriated in the second half of the nineteenth century, after the bourgeoisie came into power through a compromise with its ancient political opponent. Only Ratzel, direct heir of the Erdkunde tradition of Ritter and von Humboldt, was an exception by opposing the new bourgeois state geography with his own state-based geography.     

Crafting masculinities: gender,culture and emotion at work in the surfboard industry

This article examines the masculinities of male workers in the context of an emotionally rich form of labour: surfboard-making. Contributing to emerging research around the emotional and embodied dimensions of men's working lives, the article maps the cultural, emotional and embodied dimensions of work onto masculine identity construction. Combining cultural economy theory, emotional geographies and in-depth ethnographic methods, I reveal how surfboard-making has become a gendered form of work; how jobs rely on (and impact) the body and what surfboard-making means to workers outside of financial returns. Following a manual labour process, and informed by Western surfing subculture, commercial surfboard-making has layered onto male bodies. Men perform ‘blokey’ masculinities in relation with one another. However, doing manual craftwork evokes close, personal interaction; among co-workers but also through engagements with place and local customers. Felt, embodied craft skills help workers personalise boards for individual customers and local breaks. Beneath masculine work cultures and pretensions, surfboard-making is a deeply emotional and embodied work. Labour is dependent on haptic knowledge: sense of touch, bodily movement and eye for detail. Contrasting their blokey masculinity, surfboard-makers rely on intimate links between their bodies, tools, materials, customers and surfing places. These ‘strong bodied’ men articulate a ‘passion’ and ‘love’ for ‘soulful’ jobs, demonstrating how waged work comprises alternative masculinities, shaped by working culture, relations and labour processes. A cultural economy framework and emotionally engaged research approach are valuable for challenging hegemonic masculinity, important for achieving more inclusive, tolerant and equitable workplaces.     

Still a long way to go: gender and feminist geographies in France

Abstract

After recalling some specific elements of the French gender debate, such as French feminism, which threatens the war of the sexes and the fear of indifference, this article distinguishes three moments in the geography of gender in France. The first moment forgotten is the emergence of research on women’s work and urban mobility from a Marxist and feminist materialist perspective. The second, at odds with the first, is distinguished by an approach that is more cultural than social, an inspiration that borrows from the linguistic shift and postmodernism, and that may have its references among the English-speaking authors of radical geography and feminist geography. The last is a moment of consolidation and diversification of themes (masculinities, sexualities, the body) and approaches (queer geography, black feminism, intersectionality). The article then highlights two challenges. The first is to sustain gender by consolidating achievements, developing gender education and promoting gender mainstreaming in all aspects of research. The second is to create common ground and develop solidarity in a context of profound transformations in higher education and research.     

Gender and feminist studies in Albania – a brief state of the art

Abstract

The aim of this contribution is to identify how gender and feminist studies have positioned themselves within the higher education system in post-socialist Albania. In Albania, the post-socialist context was featured by a negative connotation of the left-wing perspective hindering the development of critical and feminist thinking in academia. There is a lack of feminist debate, and hostile prejudices against feminists stick well, particularly in the absence of a thorough debate about feminism. Gender and women’s studies are present mainly in the public university system in association with the Social Sciences Faculty. The only complete program on gender studies is situated within the Department of Social Work and Social Policy, as a Master program in Gender and Development. Gender or feminist studies are mostly taught as “optional” courses often just for the sake of having them present in the program. In this contribution, we aim at briefly presenting some of the main developments, gaps and challenges regarding gender and feminist studies in the Albanian higher education.     

Bounded political contestation: the domestic translation of international health and housing rights in Australia

Political contestation within liberal democratic states is an important, albeit limited, guide in defining how these states domestically implement their international human rights obligations. While often ritualistically endorsing human rights standards, political actors allow themselves a limited policy space with their domestic political contest circumscribed by more pervasive influences, often at odds with the state's international commitments. This article examines recent health and housing policy initiatives by Australia's two major political parties and assesses them against its international commitments. Applying a social constructivist approach, this article argues that the dominant neoliberal political discourse and the state's institutional structure set contextual boundaries to the parties’ policy contestation and reveal the limited influence of domestic political contestation in determining Australia's rights implementation.     

Digging women: towards a new agenda for feminist critiques of mining

This article addresses how a contemporary feminist perspective can problematise the ancient human endeavour of mining, and indicates which direction research on the interface between extractive industries and gender could usefully take. Feminist research has confronted masculinist discourses of mining by questioning the naturalisation of men as industrial workers, and by illustrating the gender-selective impacts of capitalist mining projects. The article probes the sources of these masculinist discourses of mining and reinterprets these critiques. Most importantly, by highlighting the diverse range of extractive practices that reflect different stages of surplus accumulation, it encourages a rethinking of mining itself as an area of feminine work. Finally, it makes tentative suggestions as to how the field of women and mining might be examined and addressed by contemporary feminists. A postcapitalist feminist critique of mining would hinge upon revealing women's agency in mining and revisit the conventional definitions of mining as industrial work and begin to see the feminine livelihoods in mining.     

Some rhizomatic recollections of a feminist geographer: working toward an affirmative politics

In celebration of the 21st anniversary of Gender, Place and Culture, I have taken the opportunity to argue for an affirmative politics for feminist geography. I offer a set of rhizomatic recollections of individualized moments of limit experiences that I have encountered in my own academic practice as a feminist geographer. Although perhaps not as transformative as one might expect, the limit experiences I write about are at the very least an attempt to garner attention to those experiences that transform us into academic subjects. As reflections, these recollections are an experiment in the practice of writing as part of an affirmative politics – a collective project valuing potential and possibilities. Through the writing, I assist this collective effort by many colleagues in orienting the wider projects of reflexivity, autoethnography, and autobiographical writing away from the undermining charge of being narcissistic habits borne out of the harsh criticism of not engaging the power that swirls around us toward the affirming claim of being part of a sustainable ethics whereby researchers and scholars can write from an embodied, embedded self through recounting their own intellectual and social practices.     

Resident perceptions toward tourism impacts in historic center of Yazd,Iran

ABSTRACT

Although demographic changes as a result of the departure of former residents have caused the historical center of Yazd to lose its residential character, the area has recently taken on another role with the significant increase in the number of foreign tourists and the emergence of traditional hotels, restaurants, and café shops in its historical center. This newly emerging phenomenon has modified the nature of this part of the city, converting it into a rather touristic area, particularly in the Fahadan neighborhood. An examination of the perceptions of residents reveals that those in the Fahadan neighborhood in Yazd have a generally positive attitude toward tourism development. In addition, the interviewees pointed out three major impacts from the increase in tourism: (1) improvement in the physical and environmental quality of the old urban area due to the initiatives taken by the government and the private sector; (2) positive social and cultural changes in residents because of communication with foreign tourists; and (3) increasing community awareness and pride toward its cultural and national heritage. Nowadays, the people of Yazd increasingly welcome the arrival of foreign tourists, have laid the foundations for their arrival, and even received them warmly in their religious rituals. However, our observations indicate that the increase in touristic activities in the historical areas of Yazd (especially in the Fahadan neighborhood), as well as weakening the residential role, pose the risk of the museumification of this area. Furthermore, the restoration of old spaces and monuments for the sole purpose of attracting tourists causes the commodification of heritage, resulting in a potential loss of authenticity.     

Domestic destinies: colonial spatialities,Australian film and feminist cultural memory work

Elsa and Charles Chauvel's 1955 film Jedda was the first Australian feature film to cast Aboriginal actors in lead roles. The film was also unusual in the context of Australian film of the time for its rural domestic setting. Because the film explored the experiences of its lead character – Jedda – as an Aboriginal child adopted by a white woman, it is also one of the few films of the period to deal with colonial legacies in its attention to policies and practices of assimilation. The twin processes of racialisation and gendering of space in Jedda have been responded to by Tracey Moffatt in her surrealist short film Night Cries. This article uses the notion of intimate geographies to examine the production of relationships of power within domestic space that both films explore. The temporal and spatial practices deployed by the female figures within each film make visible a set of possible transformations of, as well as continuities within, enduring colonial power relations. Moffatt's retelling and respatialising of the Jedda narrative, however, is ultimately understood as a specifically feminist practice of cultural memory work, suggesting that struggles over memory are also struggles over place.     

Migration,marginalization and metropolitaneity: negotiation of masculinities of Nepali drug users in Hong Kong

Many studies on men and masculinity have discussed how Asian male migrants who experience a ‘masculinity crisis’ negotiate their masculinity vis-à-vis dominant black and white masculinities in Western societies. Yet, few have discussed how they negotiate their masculinity in the Asian contexts. In this study, Nepalis have a tradition of transnational migration. Their transnational networks have facilitated the development of overseas Nepali communities. This research therefore aims to study the negotiation of masculinities of Nepali male heroin users, a marginalized group in Hong Kong. By using a qualitative mixed-methods approach, it is argued that their negotiation of masculinities is nuanced and relational; intersecting with race/ethnicity, social space, and generation. In the process, discursive resources in the cultural repertoire are utilized to construct alternative forms of masculinities in school, the workplace, and rehabilitation treatment. These masculinities are pluralistic and contingent, in relation to the transnational space and post-colonial situation of Hong Kong.     

The dynamic nature of social disadvantage: implications for hazard exposure and vulnerability in Greater Vancouver

Urbanization and re-urbanization continually alter spatial patterns of social disadvantage and hazard exposure, which in turn affect social vulnerability. The current study explores vulnerability to hazards in Greater Vancouver over a 15-year period (1986 to 2001). Results illustrate how social disadvantage is multi-dimensional and emerges from the social geography of a city. The study illustrates the speed with which both the structure and spatial patterns of social disadvantage can change in cities experiencing rapid growth or redevelopment. The study also suggests that Greater Vancouver does not display consistent patterns of minority- or income-based environmental inequity in hazard exposure, which raises questions about the role of various policies in ameliorating vulnerability to natural and technological hazards .     

Women's,gender and feminist studies in Portugal: researchers’ resilience vs institutional resistance

Abstract

This paper presents an overview of Women's, Gender and Feminist Studies in Portugal, focusing on gender and feminist geographies. Although there is a solid, diversified and mature corpus of feminist reflection in the Portuguese academia, there is a lack of institutional recognition with very few Women's, Gender and Feminist Studies formally organized in curricula or academic degrees. There have been, and still are, many resistances to a formal recognition of Women's, Gender and Feminist Studies as a scientific domain and Portugal is lagging behind in this area. The first and only scientific research centre entirely dedicated to Gender Studies was only created in 2012. The long period of dictatorship that Portugal endured for over 40?years in the past century, has had a major influence in the Portuguese society, preventing social movements, as the second wave feminism, to foster social change in the academia. The current debates at the present time in Portugal concern the widespread use of the concept of gender without an effective epistemological and methodological paradigm shift, and some researchers question the erasure of the word ‘women’ that is being almost always replaced by the word ‘gender’. In this area of study, the intersections of activism and academia in Portugal are noteworthy, and there is a positive contamination that comes through the contact with the feminist empowering movements. The Portuguese researchers’ resilience has proven to overcome the lack of support, both institutional and financial, making it possible to advance Women's, Gender and Feminist Studies.