Trans experiences in lesbian and queer space

This article explores how individuals who identify as transgendered and transsexual men experience the internal possibilities, limitations, and resistances found in spaces identified as ‘lesbian’ or as ‘queer’ in the City of Toronto. The article draws on interview data transcribing the experiences of 12 transgender and transsexual individuals in LGBTQ (lesbian, gay, bisexual, trans, and queer) spaces. These interviews empirically illustrate how fluid and unfixed gendered and sexualized practices can transform spaces and their occupants. Further, this article considers the ways spaces may be ‘queered’ and the implications of these processes on the constitution of LGBTQ spaces. The experiences of transmen in lesbian and queer spaces bring into sharp relief the complex ways that material spaces, even those arising out of resistive impulses, incorporate disciplining expectations and new opportunities. Those who research or utilize these places must be attentive to these processes, if there is to be a serious commitment to the creation of libratory, inclusive spaces.     

Feeling and the production of lesbian space in The L Word

This article seeks to understand the production of lesbian space in the TV series The L Word (TLW) (Showtime 2004–2009). To do so, it departs from theories of the lesbian gaze to discuss the visibility of feeling. Specifically, I consider how TLW represents the visibility of feeling as constitutive of lesbian bodies, communities and spaces. In TLW, real spaces (actual locations) fold into virtual ones (on screen) in a deliberate construction of televisual lesbian space. TLW implicitly reflects and is embedded within real-life configurations of lesbian space. I identify four excerpts from the series – ‘gay LA’, ‘the pool’, ‘Olivia cruise’ and ‘High Art’ – that problematise lesbian visibility by foregrounding the relationship between feeling and place. Permission to feel, represented as permission to look, reproduces community as the threshold of lesbian identity. Critical to understanding this production of lesbian space is the way in which TLW associates feeling with social relationships as vividly depicted by ‘the chart’, a representational motif that maps lesbian sexual relations and the intelligibility of lesbian feeling. Finally, I develop my account of lesbian visibility through the example of the facial expression of feeling, at once a demonstration of the visible embodiment of lesbian feeling, and the intelligibility of lesbian space.     

Trans geographies,embodiment and experience

Queer geographers have long been interested in the interconnections between sexuality and space. With queer theorizing as its hallmark, queer geographical research has made substantial contributions to our understandings of genders, sexualities and embodiment and their constitution in, and production of, space and place. This article examines how trans scholarship intersects with several themes central to queer geographical research – subjectivity/performativity; experience/embodiment; and the historical, political and social constitution of what are now called ‘traditional’ LGBTQ or ‘queer’ urban spaces – and offers geographers interested in intersections between sexuality, gender and the body, alternative and challenging avenues of inquiry. This scholarship highlights, in part, the discontinuities and silences embedded in so-called LGBTQ and queer communities and spaces and points to the need to explore more particularly historical and political conceptualizations of the formations of subjectivities, identities and forms of embodiment in play in these spaces.     

Trans lives in the ‘gay capital of the UK’

Recent geographical interventions have begun to question the power relations among lesbian, gay, bisexual and trans people, challenging assumptions that LGBT communities have homogeneous needs or are not characterised by hierarchies of power. Such interventions have included examinations of LGBT scenes as sites of exclusion for trans people. This article augments academic explorations of trans lives by focusing on ‘the gay capital’ of the UK, Brighton & Hove, a city that is notably absent from academic discussions of gay urbanities in the UK, despite its wider acclaim. The article draws upon Count Me In Too (CMIT), a participatory action research project that seeks to progress social change for LGBT people in Brighton & Hove. Rather than focusing on LGBT scenes, the article addresses broader experiences of the city, including those relating to the city as a political entity that seeks to be ‘LGBT inclusive’ and those relating to the geographies of medical ‘treatment’ that relocate trans people outside the boundaries of the city, specifically to the gender identity clinic at Charing Cross Hospital in London. It argues that trans lives are both excluded from and inextricably linked to geographical imaginings of the ‘gay capital’, including LGBT spaces, scenes and activism, such that complex sexual and gender solidarities are simultaneously created and contested. In this way, the article recognises the paradoxes of the hopes and solidarities that co-exist – and should be held in tension – with experiences of marginalisation.     

Queering Beirut,the ‘Paris of the Middle East’: fractal Orientalism and essentialized masculinities in contemporary gay travelogues

In this article, I analyse discourses that have been circulating in a number of Euro-American journalistic articles, gay travelogues and an international gay tour guide since 2005, which present Beirut as a new gay tourist destination. Since representations in gay travelogues often trade in imagined ‘sexual utopias’, promise encounters and the ‘discovery’ of unfamiliar and ‘exotic’ settings with other non-heterosexual men, I explore how both Beirut and the Lebanese are represented and made intelligible. I argue that even though these representations depart from a binary distinction between East/West and Self/Other, they are still premised on Orientalist depictions of both place and people. However, these depictions are complex as they rely on and produce what I call ‘fractal Orientalism’, or ‘Orientalisms within the Orient’, and essentialized, yet relational, understandings of both ‘tourists’ and ‘locals’. Hybridity and liminality become central, whereby Beirut is presented as safe but dangerous, and glamorous but war-torn, and the non-heterosexual Lebanese are racialized and represented as sexually available (in private) but discreet (in public). These representations rely heavily on linear narratives of progress, where progress is assessed in terms of ‘tolerant’ attitudes towards homosexuality, the presence of a Western-constituted ‘gay identity’, gay-friendly spaces and lesbian, gay, bisexual, transgender, queer organizations. Finally, I argue that these depictions, despite attempting to make Beirut and non-heterosexual Lebanese men intelligible, produce monolithic and essentialist understandings of both, which fail to take into account the complexities and intersections of gender, race, class and sexualities.     

Trans youth and social media: moving between counterpublics and the wider web

Today’s trans youth grew up with the internet and online LGBTQ resources and spaces are important to these communities. This article focuses on conceptualising the digital cultural strategies that trans and gender questioning youth adopt both as social media users and producers in order to cope and thrive. Drawing on ethnographic data detailing a group of trans youth’s engagements with LGBTQ social media counterpublics and the wider web, and their movement between these spheres, in combination with close readings of online material identified as salient by the participants, this article argues that in the face of rampant transphobia and cis coded online paradigms, trans youth respond both critically and creatively. More specifically, I highlight how they resist prescribed user protocols of mainstream social networking sites as well as employ pragmatic strategies for navigating a binary gendered online world, staking out their own methods and aesthetics for self expression and community formation. Having examined the content and style of social media examples highlighted by the participants, the article contends that trans youth’s consumption and production of types of online and social media is significantly more diverse than research to date has recognised.     

Gay and lesbian emotional geographies of clubbing: reflections from Paris and Turin

Urban nighttime entertainment spaces, including bars, pubs, and clubs, are a crucial space for the performance of gendered social relations and the experience of sexual identities. This article investigates the emotional spaces of commercial gay and lesbian recreation in two different settings: lesbian nights in Paris, France, and gay clubs in Turin, Italy. This research was carried out through direct observation and auto-ethnographic fieldwork. Drawing on the literature from emotional geographies, the article proposes an alternative take on the geography of gay and lesbian clubbing by applying the metaphors of the island and the archipelago from cultural geography to the gay and lesbian scene. The island and archipelago are presented as metaphors that imply emotions, performance, materiality, spatiality, strategy, and imagination in the performance of the gay and lesbian playscape. The article argues that the club, intended as a type of gay and lesbian island, does not necessarily imply a condition of insulation. Rather, the island implies both metaphor and materiality, and movement may also be considered an emotional strategy for gays and lesbians in the heteronormative urban space.     

Can't I be seen? Can't I be heard? Black women queering politics in Newark

What does it mean for a black female to negotiate urban space? How is her body read, her politics enacted, and her agency understood and interpreted? How do black women use their bodies and identities to challenge structural intersectionality in US cities? To answer these questions, I explore how black women embraced a set of oppositional spatial practices to resist the intersectional effects of misogyny, homo/transphobia, racism, and poverty in Newark, New Jersey. I reconstruct the creation of the Newark Pride Alliance, a local lesbian, gay, bisexual, transsexual and queer coalition that mobilized in 2003 and 2004, after the death of Sakia Gunn. Exploring migrations between ‘black women,’ ‘black queer’ and ‘black feminist,’ I examine how black women respatialized social capital and enacted resistance. Through semi-structured interviews and frame analysis, I explore how black women forged new relationships between queer youth and black vernacular institutions, and created political spaces in which honest engagement of issues of gender violence, poverty, and power could take place.     

Contesting Identity: Politics of gays and lesbians in Toronto in the 1970s: Identidad en Conflicto: políticas de gays y lesbianas en Toronto en los años 1970

This article explores a particular moment in the history of Toronto's gay movement politics when the movements' ideological perspectives on the nature of gay and lesbian identities and associated spaces shifted dramatically from the so-called liberationist stance of the mid-1970s to the so-called ethnic minority approach of the late 1970s. This occurred within the context of a particular series of events that prompted gay activists to rework their conceptualization of gay and lesbian identity in order to be recognized as legitimate participants in certain pivotal, public proceedings. Far from being a well-thought-out and deliberate shift in political strategy, the ‘minority’ argument was, in many ways, a reflexive and unexamined response to unanticipated circumstances. Toronto's gay activists, in representing gays and lesbians as a minority fundamentally altered meanings associated with both gay and lesbian identities and with the spaces dominated or controlled by gay and lesbian interests.

Este artículo explora un momento particular en la historia de las políticas del movimiento de los gays de Toronto cuando sus perspectivas ideológicas sobre la naturaleza de identidades gay y lesbiana y sus espacios respectivos cambiaron dramáticamente, desde la llamada ‘perceptiva liberacionista’ de los mediados de los años setenta hasta la llamada ‘perspectiva de las minorías étnica’ de los últimos años de los setentas. Esta cambio ocurrió dentro del contexto de una serie particular de eventos que incitaron a los activistas gay a revisar sus conceptualizaciónes sobre su identidad gay y lesbiana con el fin de ser reconocidos como participantes legítimos en ciertos procesos públicos. Lejos de ser un cambio bien planeado y deliberado en la estrategia política, el argumento de la ‘minoría’ consistía, de varios maneras, en una repuesta no reflexiva no examinada a circunstancias inesperadas. Los activistas gay de Toronto, al representar a los gays y lesbianas como minorías, alteraron de manera fundamental los significados asociados tanto a las identidades de gays y lesbianas como los espacios dominados o controlados por intereses de gays y lesbianas.     

Intersectionality and planning at the margins: LGBTQ youth of color in New York

Through an intersectional lens, this article reflects on the dialog between planning and gender, feminist, and queer studies to analyze the lesbian, gay, bisexual, transgender, and queer (LGBTQ) youth of color (YOC) community in New York City (NYC). The community is subject to multiple disenfranchisements, given their ethno-racial status, class, age, gender, and sexual orientation. This community's limited access to safe public spaces and amenities, housing, health services, job training, and other opportunities is an urban planning challenge insufficiently understood or addressed. Our methodology includes participant observation and analysis of an LGBTQ YOC tour of West Village in NYC, interviews with LGBTQ individuals and NGO staff, life stories, observations in LGBTQ-friendly meetings and facilities, and content analysis of LGBTQ reports and media coverage. The research shows the agency of an LGBTQ youth group as a resilient community organization effectively participating in planning processes and exerting rights to public space and services. Finally, it offers recommendations to planners and policy-makers to facilitate the recognition and expansion of rights to the city for LGBTQ, particularly YOC, by committing to understanding their unique conditions and needs and expanding their access to safe housing and public spaces, poverty reduction programs and job opportunities, and health and social support services.     

Virtual youth: non-heterosexual young people's use of the internet to negotiate their identities and socio-sexual relations

This article explores the ways that non-heterosexual young people are negotiating their identities and socio-sexual relations on the internet in the UK. Drawing on the key concepts of embodiment and performativity, and based on in-depth qualitative research with non-heterosexual youth and lesbian, gay, bisexual and transgender (LGBT) youth workers, this article investigates the use of social networking websites which have been specifically designed for LGBT users, and the connections between virtual and material spaces in young people's everyday lives. This research reveals that although the internet is an important medium through which new and existing socio-sexual trajectories are being negotiated, there is also a more complex and multi-dimensional relationship between young people's online and offline realities.     

Queering women,peace and security

The aim of the eight Women, Peace and Security (WPS) United Nations Security Council resolutions, beginning with UNSCR 1325 in 2000, is to involve women in peacebuilding, reconstruction and gender mainstreaming efforts for gendered equality in international peace and security work. However, the resolutions make no mention of masculinity, femininity or the LGBTQ (lesbian, gay, bisexual, transgender and queer) population. Throughout the WPS architecture the terms ‘gender’ and ‘women’ are often used interchangeably. As a result, sexual and gender‐based violence (SGBV) tracking and monitoring fail to account for individuals who fall outside a heteronormative construction of who qualifies as ‘women’. Those vulnerable to insecurity and violence because of their sexual orientation or gender identity remain largely neglected by the international peace and security community. Feminist security studies and emerging queer theory in international relations provide a framework to incorporate a gender perspective in WPS work that moves beyond a narrow, binary understanding of gender to begin to capture violence targeted at the LGBTQ population, particularly in efforts to address SGBV in conflict‐related environments. The article also explores the ways in which a queer security analysis reveals the part heteronormativity and cisprivilege play in sustaining the current gap in analysis of gendered violence.     

The Lesbian and gay past: It's Greek to whom?

Part of a series of projects which seek to defamiliarize—indeed, to queer—the concept history in lesbian and gay studies, this paper focuses on the ‘imagined cultural geography’ of ancient Greece in queer fictions of the past. Although figurations of Greek culture have been centrally important in a wide range of reverse discourses on homosexuality, such conceptual models are neither historically inevitable nor politically innocent, and are in fact weighted with dense cultural baggage. In a reading of several texts (including ones which disavow their complicity in this practice), this paper investigates the ethnocentric notions of ‘lesbian and gay identity formation’ which inhere in this cultural project to raise questions about multiculturalism and the (hidden) construction of white racial identification within these gay and lesbian discourses.     

‘The Tent’s Big Enough for Everyone’: online slash fiction as a site for activism and change

This article draws on a piece of wide-scale mixed-methods research (n = 429) that examines how women who write and read male/male erotica feel their involvement with the genre has affected their views on gender and sexuality and their political engagement with gay rights issues. Previous work has looked at how online slashfic communities might provide a safe space for exploring gender performance and sexuality, while other researchers have observed a tension between those who identify as queer themselves and those who only ‘play at queerness’ exclusively within the online environment. However, much of this work has examined the theoretical positioning of such forums as transgressive and/or political. Far fewer pieces have attempted to engage with the women who frequent such sites to ask them about whether their involvement in these online spaces has affected their attitudes and behaviours. This study looks not only at the ways in which online m/m fandoms can act as a safe space for women to explore their sexualities and gender identities, but whether and how these insights connect to women’s real-world lives. Data presented here shows a strong consensus among participants that involvement with explicit slash communities has had a positive effect on their lives, as well as contributing to beneficial changes in their knowledge, attitudes, and practices with regards to LGBTQ+ issues. Overall, slash is seen as a medium which can create better allies, encourage cross-identification, and bring about positive personal changes. To this extent, I argue that explicit online slash sites can act as heterotopias.     

‘Just Another Start to the Denigration of Anzac Day’: Evolving Commemorations of Australian LGBTI Military Service

This article examines key historical moments in 1982, 1996, 2013 and 2015 when current or formerly serving gay military personnel have publicly asserted their membership in Australia’s Anzac legend and the lesbian, gay, bisexual, transgender and intersex (LGBTI) community. Through using the public spaces of Anzac Day and Sydney Gay and Lesbian Mardi Gras, LGBTI service organisations have strategically positioned gay service personnel as past, present or future members of Australia’s Defence and LGBTI communities. Their public demonstrations have challenged Australians’ constructs of gay men’s masculinity, the Anzac legend, digger mythology and the Australian Defence Force.     

‘The meat market’: production and regulation of masculinities on the Grindr grid in Newcastle-upon-Tyne,UK

This article explores the regulatory practices that shape the production of embodied masculinities in profile pictures in the online dating app, Grindr. Mobile dating applications are becoming increasingly enmeshed in everyday socio-sexual lives, providing ‘new’ spaces for construction, embodiment and performance of gender and sexuality. I draw on 31 semi-structured interviews and four participant research diaries with men who use Grindr in Newcastle-upon-Tyne, a post-industrial city in North East England. Exploring the ways men display, expose and place their bodies in online profile pictures, revealed the production of two forms of masculinity – hypersexualised masculinity and lifestyle masculinity. I argue that the regulatory practices that shape men’s bodies in everyday spaces work to produce these masculinities. I take a visual approach that pays attention to the spatial practices that produce pictures, but that also pays attention to other senses, particularly touch. Paying attention to the visuality of the Grindr grid enables an understanding of the instability of online/offline dichotomies, as it is the interactions of online and offline spaces that enable the production of digital masculinities.     

Negotiating In/visibility: The Political Economy of Lesbian Activism and Rights Advocacy

Efforts to address HIV/AIDS have brought new opportunities and resources to LGBT (lesbian, gay, bisexual, transgender) activism in many parts of the developing world. However, increased attention in terms of both political opportunities and economic resources is uneven across the diverse population of LGBT peoples and activists. Lesbian activists have reaped far fewer benefits than their gay men counterparts. Building on existing approaches to movement visibility and invisibility, we posit a ‘political economy of in/visibility’ to analyse lesbian activism in China and Myanmar, where activists face particularly restrictive political and economic conditions. Rather than focus on visibility as a movement pre‐condition, objective or strategy, we examine the sources of in/visibility and their interactions with activists’ agency; in/visibility emerges from political and economic conditions, but is continuously reshaped by activists who negotiate them. We demonstrate that, despite challenges, lesbian activists respond in ways that help advance LGBT rights advocacy broadly, sometimes even with tactics that their more visible gay counterparts avoid. These interactions subsequently influence the conditions that shape in/visibility. Investigating the political economy of in/visibility, therefore, has significant implications for understanding not only lesbian activism, but also LGBT advocacy and collective mobilization, especially under politically and economically restrictive conditions.     

Alternative Trajectories: A comment on Miguel Vale de Almeida in this issue (Respond to this article at http://www.therai.org.uk/at/debate)

This is a comment on the narrative by Miguel Vale de Almeida in this issue. It points at difficulties of escaping from the dominant Anglo‐Saxon narrative on gay and lesbian experiences faced by those who undertake the issue of gay rights in countries outside the Anglo‐vernacular world. It also indicates the entanglement of the ‘gay rights’ discourse in spatial representations underpinned by the tendency to exercise the ‘othering’ and based on the secularist approach.     

All hyped up and no place to go

In this paper we think about the performance of sexual identities in space, and try to explore the notions of transgression and parody implicit in recent queer theory, particularly in the work of Judith Butler. To do this, we take a long hard look at two current dissident sexual identities—the hypermasculine ‘gay skinhead’ and the hyperfeminine ‘lipstick lesbian’. We describe their evolution as sexual‐outlaw styles of the 1990s, and assess the effects of their performance in spaces which are, we argue, actively constructed as heterosexual. Although we are ultimately unsure and unable to agree about what kinds of trouble these identities cause, and for whom, and where, we want to share our unease, our questions, our own troubles.