Choreographing pumping: remaking the ‘ideal’ worker through maternal embodiment in the workplace

The negotiation of employed mothers’ identities as mothers and workers has often been theorized through separation, where women perform their maternal and professional identities differently and distinctly in the home and workplace. However, milk expression in the workplace, as a form of maternal embodiment at work, challenges this separation and the ‘ideal’ worker dedicated entirely to the goals and desires of the firm. This study analyzes how mother-workers negotiate milk expression to suggest that identity practice in the workplace is a choreography between co-workers and supervisors that have the potential to produce hybrid subjectivities outside of the logic of the ‘ideal’ worker or the separation of spheres. Critical moments of performance occur in the movement between spaces within the workplace when maternal and professional work occur simultaneously or maternal embodiment becomes visible to co-workers and supervisors. This paper extends the conversation about gendered organizations to suggest that working mothers are already engaging in the production of hybrid subjectivities in the workplace that have the potential to remake the ‘ideal’ worker.     

Beyond ‘Culture’ as an explanation for intimate violence: the politics and possibilities of plural resistance

This article interrogates simplified culturalist explanations of gendered violence, which evoke timeless ‘tradition’ and religiosity to locate violence in racialized places and upon ‘othered’ bodies. I examine structural processes that shape women’s experiences of and vulnerability to intimate violence. My analysis complicates culturalist narratives, but engages critically with culture as one context within which violence is embedded. Drawing on field research within Muslim communities in Hyderabad, India, I discuss the complexities of interwoven experiences of structural, state, and intimate gender violence. I draw attention to how anti-violence organizations working in marginalized communities theorize these complexities, and practices of what I am calling ‘plural resistance,’ which these organizations enact through equally complex responses to such violences. Plural resistance describes community-based strategies that simultaneously reject both gender violence and other forms of systemic violence, such as poverty born of uneven development. Embodied resistance to gender violence provides a critical lens for understanding articulations between regional patriarchies, exclusionary state practices, uneven development, and Islamophobia.     

关于校园暴力的成因分析及应对措施

校园暴力是一种无政府的破坏校园安定和学生学习环境的行径。对此如不进行积极的预防和有效的遏制,就会破坏学校的学习秩序,严重危害学生的学习、生活和身心健康,给社会的安定团结带来不利影响。为此,全枉会都应十分关注校园暴力问题。本文正是针对校园暴力问题,从社会学、教育学、伦理学、心理学等方面对其产生的成因作出分析并提出了相应的对策。     

‘It shocks me,the place of women’: intersectionality and mining companies’ retrogradation of indigenous women in New Caledonia

Indigenous women’s social positionings are complex and dynamic, informed by culture and post-colonial politics; gender and ethnicity intersect with age, socio-economic status, and social hierarchies. This article uses an ethnographic study of Kanak women’s engagements with mining in New Caledonia, to examine three questions. First, how do indigenous women’s dynamic social positionings shape their possibilities for negotiation with and resistance to industry? Secondly, how do women’s possibilities for engagement in turn shape the wider community’s possibilities for negotiation with or resistance to industry? Finally, what is the companies’ role in shaping women’s possibilities for such engagement? I draw on the critical feminist concept of intersectionality, bringing this into conversation with concepts of symbolic and cultural violence and hegemony. Over time, women began to actively negotiate with and resist industrial projects, in line with growing gender equity in New Caledonia, but the mining companies referenced – and thus reinforced – women’s dominated social position as an excuse to sideline their concerns, a type of cultural violence I term ‘retrogradation.’ Thus, this article recognizes indigenous women’s increasing agency in engaging with external actors, such as industrial projects, yet also shows how outsiders can commit retrogradation to further marginalize young, rural, poor community women. I discuss how such marginalization limits options for the larger group. Finally, I point to a way out of oppression, through transformation of hegemonic ideologies.     

‘We or them,’ ‘you and I,’ and ‘I’: spaces of intimacy and (not so) public displays of affection in Hanoi

Through an exploratory study of romantic heterosexual couples in a public park situated in Hanoi’s outskirts, this article offers a conceptual rethinking of a western understanding of the park’s public/private dichotomy which can then be used to better appreciate how these categories are evolving in western urbanizing societies and their impacts on gender relations. By developing a relational, spatialized understanding of how young romantic couples justify their ‘transgressive’ displays of sexual intimacy in public spaces in contemporary urban Vietnam, this article focuses on how couples, especially women, manage their visibility. This analysis confronts the public civilizational discourse on Vietnamese sexual restraint by analyzing how young couples justify their romantic displays by creating an intimate space within a public environment. This space of visible intimacy is justified through their commitment to marriage. For the individuals involved in these romantic couples, visibility is justified, particularly for young women, through the enjoyment of a newly gained sexual autonomy as they migrate to the city.     

Where are the women? Evaluating visibility of Nigerian female politicians in news media space

This study examines the spatial representation of Nigerian women politicians in the news media of Africa’s most populous country. Through a content analysis of newspaper coverage of four high-profile women politicians during the 2015 electoral cycle, the study investigates the visibility of the women in three national newspapers. The analysis shows that women do not only occupy limited space in the news media but are also marginalised in political news despite decades of advocacy for gender equality. Although women have become more active politically since the end of military dictatorship in 1999, their participation and engagement in politics is not reflected in media coverage. The study argues that the degree of visibility of women in political news entrenches marginalisation and reinforces assumptions that ‘only men do politics.’ From this standpoint, the study illustrates how newspapers reinforce patriarchal understanding of politics and consequently highlights the manifest and latent obstacles that women encounter in the political arena. It comes to the conclusion that the relative absence of women in media spaces is emblematic of public perception of their political status.     

Good sitting,looking and listening: the regulation of young children's emotions in the classroom

Increasing attention has been given in schools in recent years to emotions as part of children's development and as core to their learning. Yet limited attention has been paid to emotions in childhood research. Based on findings from an ethnographic study within a Scottish school with children aged 6–7 years, this article explores the construction and negotiation of emotions as a part of children's classroom experience. Children's bodies and emotions are highly controlled in the classroom but despite this control, children actively construct emotions in their everyday lives.     

从漠视到觉醒：西方旅游研究对身体的再认识

旅游是一个身体体验的过程。旅游中的身体是物质性的身体和社会建构的身体的统一体。自20世纪90年代以来,伴随着人文社科领域“身体转向”、“感官转向”和“非表征转向”的到来,西方旅游学界的研究者开始关注到旅游者的身体和具身性话题。在梳理西方旅游研究关注与身体话题相关文献的基础上,总结了旅游研究关注身体话题的几个发展阶段和相应特征,并从身体与旅游目的地形象表征,身体政治与性旅游、医疗旅游,身体展演与旅游节庆仪式,身体、感官与旅游景观,具身性与旅游体验五大议题进行了归纳和探讨。提出了基于身体理论视角下的旅游研究的路径和框架,并进一步提出了国内未来研究需要重点关注的话题。以期推动国内旅游研究对身体的进一步的关注。     

Linking Theory and Evidence in an Archaeology of Human Agency: Iconography,Style, and Theories of Embodiment

Many of the theories that inspire agency approaches in archaeology identify deep philosophical problems with other lines of thought. This creates challenges for identifying methods: do radical theories require radical methods? Choosing as a case study one of agency’s interpretive frameworks (embodiment) and, further, a single class of evidence (anthropomorphic imagery), I argue that the answer is “no.” In this case, familiar art historical methods, deliberately played off one against the other, provide a middle range framework for linking theory and evidence.     

通感现象的身体化特征

通感是一种认知现象。本文从认知语言学的一个基本命题出发,即人的生理结构及身体活动是决定人的一切认知活动的前提和基础,探讨了通感发生的方向及其认知理据:通感总是用体现身体化特征较多的感知来表达体现身体化特征较少的感知。文章还发现,从视觉向其他感官的感知迁移同样受身体化特征的影响。     

Bodies, Sensations, Space and Time: The Contribution from Henri Lefebvre

Abstract: In geography as well as other human/social sciences, issues on the body and embodiment have increasingly come to the fore over recent decades. In the same period, and in particular following the English translation of The Production of Space , Henri Lefebvre has been a central figure in the geographical discourse. However, even though a range of writers on Lefebvre do acknowledge his emphasis on embodiment, it seems that he has only partially found his way into the core of the body literature. The aim of this paper is to explore Lefebvre's contribution to a geographical theory of the body, in particular when it comes to the conception of a generative and creative social body as an intrinsic part of social practice. I start by exploring the way in which Lefebvre's conception of the body is developed in creative dialoque with other philosophers, such as Marx, Heideggger and Nietzsche, and continue by way of an explication of his own contribution. This is done under the headings of 'spatial bodies' and 'temporal bodies', in this way also emphasizing creative, moving bodies. Instead of a conclusion the paper argues that Lefebvre's contribution could gainfully interact with later (not least feminist) approaches, and through such interactions add to current discussions on 'body politics' and 'performativity'.