J.A. Symonds,socialism and the crisis of sexuality in fin-de-siècle Britain

This article analyses the theory of sexuality, personality and politics developed by the literary critic John Addington Symonds (1840–1893). Sections 1 and 2 introduce Symonds’ changing reputation as a modernist theorist of ‘sexual inversion’ (homosexuality). Section 3 examines his conceptualization of the processes whereby an individual can sublimate sexual urges to create a harmonious and unalienated personality which acknowledges the need to combine transgressive self-expression with social convention. Section 4 demonstrates how this theory led Symonds to endorse an eroticized form of democratic socialism, while Section 5 explores the culmination of Symonds’ thought in a form of pantheistic idealism. This research is significant in that it extends our understanding of socialism and sexuality into areas that are marginalized and yet historically important.     

The ‘rights’ (and ‘wrongs’) of articulating race with sexuality: the conflicting nature of hegemonic legitimisation in South African queer politics

Much work has recently explored the remarkable legislative achievements that have benefited queer groups in South Africa. Less well understood has been an appreciation as to how the links between histories of racism and histories of sexuality deployed to legitimate such legal challenges may also have directly helped to entrench the ability of others to argue against queer rights. Drawing on the work of Stuart Hall, this article will explore how queer activist's association with an ideology of ‘equality’ (and the link between racism and sexuality-based discrimination) has not simply concluded discussion about the rights (or wrongs) of queer rights. Instead that association has helped align the issue of sexuality within a far broader debate as to what the ‘New South Africa’ should mean after a racist past. This may help us appreciate a so far little understood and yet key reason why homophobia remains such a pervasive problem in the country.     

Gay-riatrics: spatial politics and activism of gay seniors in Tel-Aviv’s gay community centre

This paper discusses aspects of spatial politics and activism at the municipal Gay Community Centre in Tel Aviv. It focuses on one marginal group within the LGBT community that is active in the centre – gay seniors. Drawing on theories of queer geography, queer gerontology and geographies of activism and social movements, the qualitative research reported here uses in-depth interviews and participant observations to demonstrate how these men construct the space for their activity both inside and outside the centre. On the one hand, this spatial politics shifts along a delicate axis between proximity to the municipality and community hegemony, looking ‘inside’ the community on the one hand. On the other, it subverts and challenges the existing communal order, looking ‘outside’ to the surrounding society. However, these two directions are not necessarily binary; rather, as the paper shows, they stand in a dialectic that holds them in tension. This tension is evident in the ways in which the group operates from within the core of the hegemony, creating a complex non-dichotomous reality that enables politics that acts within – and despite – the mainstream.     

Can't I be seen? Can't I be heard? Black women queering politics in Newark

What does it mean for a black female to negotiate urban space? How is her body read, her politics enacted, and her agency understood and interpreted? How do black women use their bodies and identities to challenge structural intersectionality in US cities? To answer these questions, I explore how black women embraced a set of oppositional spatial practices to resist the intersectional effects of misogyny, homo/transphobia, racism, and poverty in Newark, New Jersey. I reconstruct the creation of the Newark Pride Alliance, a local lesbian, gay, bisexual, transsexual and queer coalition that mobilized in 2003 and 2004, after the death of Sakia Gunn. Exploring migrations between ‘black women,’ ‘black queer’ and ‘black feminist,’ I examine how black women respatialized social capital and enacted resistance. Through semi-structured interviews and frame analysis, I explore how black women forged new relationships between queer youth and black vernacular institutions, and created political spaces in which honest engagement of issues of gender violence, poverty, and power could take place.     

On Ambivalence and (Anti-)Normativity (or,Theology as a Way of Life?)

ABSTRACT

This essay argues that queer theory’s ongoing reflection about its own disciplinary identity yields insights that could benefit contemporary political theology. Exploring how internal discussions and debates on the queerness of queer theory can serve as an instructive analogy for similar conversations about the “theologicalness” of political theology, this essay proposes two potential insights that can be gleaned. First, political theology should continue to draw on and do theology, but it should not worry about venturing outside the bounds of what is presumed to be the theological. Theological reflection develops from, and also engenders, communicative and critical expressions, which are deeply important theological modes of political theology, central to its identity even as they appear at times to broaden or stray from it. Second, political theology should look more to politics, broadly understood as the various ways of ordering human life and the utilization and manifestation of power in that structuring, for the theology it offers. In these ways and more, this essay concludes, political theology, like queer theory, is both theory and praxis, a body of knowledge and way of life.     

Dancing to Different Tunes: Conveying Latin American realities to composite classes

Students are often attracted to courses about Latin America by media images of the region with their aura of danger and unpredictability. Such stereotypes must be addressed in teaching, but the means is far from clear when the participants stem from different disciplinary backgrounds and academic traditions. The method adopted here was to tackle development through discourse construction through an appreciation of positionality. This approach enabled students to draw on their respective backgrounds and experience critically; it also ensured that students appreciated the core concepts embedded in the discipline, while engaging in a challenging way with the issues raised by Latin American development.     

Did the minority Gillard government keep its promises? A study of promissory representation in Australia

When the Gillard government formed a minority government in 2010 many commentators argued that the government would be unable to fulfil its mandate. Despite this, the Gillard government was able to pass a record amount of legislation – comparable to previous majority-led governments – suggesting the government was effective at negotiating legislative passage. Less understood is whether the Gillard government was able to keep its election promises given the constraints of minority government. This is an important empirical and normative question. In their most basic form elections are designed to allow the public to hold politicians and political parties to account for their past performance. Central to this is whether parties have fulfilled the promises they made at the previous election. But how do parties express election promises to citizens and are they likely to fulfil these promises? Does minority government status make a difference? We examine these questions in the first contemporary Australian study of promise fulfilment, examining promises made and promise fulfilment of the Gillard minority government (2010–2013). We adopt the methods of the Comparative Party Pledges Project (CPPP). Consistent with the international literature, we find that the Gillard government fulfilled most of its election promises suggesting minority government status did not have a large effect on promise fulfilment.     

What is in a name? How caste names affect the production of situated knowledge

Patel, Desai, Kothari … to those literate in the workings of caste these names describe a network and its power in relation to other networks, they infer the rules of engagement within and between network members, and they ascribe a geographical terrain to home. In research, rules of behaviour and assumptions of place that are coded into names can affect access to respondents, their disclosure of data and subsequent claims to validity. This article explores the coded expectations of knowledge embedded in a name as seen by someone (me) fairly illiterate in the workings of caste by utilising the principle of Bourdieu’s doxa – a ‘pre-reflexive intuitive knowledge’ – to untangle and explore the effect of names on the production of partial and situated knowledge. Drawing on fieldwork in Gujarat, India, I analyse reflexive accounts through the lenses of feminist geographers and critical race scholars to illustrate the effects of being unknowingly and unwillingly placed into a social hierarchy of power in the field, introduce the idea of ‘us-ing’ (an opposite of othering) to describe researcher-respondent relations, and explore how readers might interpret the presence or absence of data and claims to validity. These accounts make visible the effects of positionality on knowledge production in ways that speak to feminist-postcolonial research, and specifically to feminist researchers of colour conducting research away from ‘home’.     

古代希腊罗马的周航记及其功用

随着大殖民运动和海上贸易的发展,不同地区间人员交往日渐频繁,公元前6世纪,出现了记录地中海航线及其周边地区的港口市镇、水文状况、避难地、沿岸物资、人文风情及政治状况等内容的周航记。此类作品具有早期散文的基本特征,其语言简单、句子短小、很少修饰。一般认为,周航记是古代希腊罗马海员和船长的海上航行指南。但是,结合此类作品的成书过程、作者的写作意图和身份、可能的受众读者,加之与中世纪航海图鉴比较,我们可知周航记并非海上航行指南,而是旅行指南或货物购销指南。     

Trans geographies,embodiment and experience

Queer geographers have long been interested in the interconnections between sexuality and space. With queer theorizing as its hallmark, queer geographical research has made substantial contributions to our understandings of genders, sexualities and embodiment and their constitution in, and production of, space and place. This article examines how trans scholarship intersects with several themes central to queer geographical research – subjectivity/performativity; experience/embodiment; and the historical, political and social constitution of what are now called ‘traditional’ LGBTQ or ‘queer’ urban spaces – and offers geographers interested in intersections between sexuality, gender and the body, alternative and challenging avenues of inquiry. This scholarship highlights, in part, the discontinuities and silences embedded in so-called LGBTQ and queer communities and spaces and points to the need to explore more particularly historical and political conceptualizations of the formations of subjectivities, identities and forms of embodiment in play in these spaces.     

Introduction: Italians Do It Better? The Occupation of Spaces for Radical Struggles in Italy

Italy could be considered a social laboratory in relation to radical theories, practices, struggles and radical political conditions. It is worth exploring what kind of laboratory Italy is and investigating some of the features of current struggles that challenge neoliberalism and the revival of fascism. One way to grasp the specificity of the Italian context is by considering an inherent set of social conflicts that take the form of multidimensional challenges, embracing social, cultural, economic and decision‐making dimensions. Put succinctly, a prefigurative politics is the lens suggested to interpret the experience of squatting and commoning, which are the fundamental attributes of many related struggles over housing and Social Centers and environmental protection.