首页 | 本学科首页   官方微博 | 高级检索  
相似文献
 共查询到20条相似文献,搜索用时 0 毫秒
1.
This article explores the regulatory practices that shape the production of embodied masculinities in profile pictures in the online dating app, Grindr. Mobile dating applications are becoming increasingly enmeshed in everyday socio-sexual lives, providing ‘new’ spaces for construction, embodiment and performance of gender and sexuality. I draw on 31 semi-structured interviews and four participant research diaries with men who use Grindr in Newcastle-upon-Tyne, a post-industrial city in North East England. Exploring the ways men display, expose and place their bodies in online profile pictures, revealed the production of two forms of masculinity – hypersexualised masculinity and lifestyle masculinity. I argue that the regulatory practices that shape men’s bodies in everyday spaces work to produce these masculinities. I take a visual approach that pays attention to the spatial practices that produce pictures, but that also pays attention to other senses, particularly touch. Paying attention to the visuality of the Grindr grid enables an understanding of the instability of online/offline dichotomies, as it is the interactions of online and offline spaces that enable the production of digital masculinities.  相似文献   

2.
    
We explore the interrelationships between the concepts of fictitious commodities, fictitious capital and accumulation by dispossession. We do so through a detailed examination of the dynamics of land reclamation in the Kingdom of Bahrain during the years 2001–2014. Particularly, we dissect in‐depth the ensemble of social relations and chain of events involved in two specific real estate projects, Norana and Bahrain Financial Harbour, that have come to symbolize Bahrain's neoliberal era. Reclamation was a unique process in which land was explicitly produced as a commodity for market purposes. Primary material of land deeds, company registration documents, and news articles were used to map out the social relations across the state–finance–real estate nexus. We emphasize that our understanding of accumulation by dispossession involving land is greatly enhanced if we view it as a process of reconfiguring the ensemble of social relations using fictitious commodification and fictitious capital formation.  相似文献   

3.
    
This paper examines the (non)fluid embodied geographies of a queer nightclub in Tel Aviv, Israel. The nightclub is considered to be a space of sexual liberation and hosted the Friendly Freedom Friday party. Yet, the space of the nightclub is also divided by gender and sexuality. We draw on individual in-depth interviews and participant observations to examine the tensions that arise from, and between, gay men, transwomen and club spaces. A number of paradoxes are present in the club. We argue that the fluidity of subjectivity—espoused by queer theorists—evaporates when confronted with the materiality of actual sweating bodies. We are interested in the visceral geographies of how and where sweat, and other body fluids, becomes matter out of place or ‘dirty.’ Three points structure our discussion. First, we outline the theoretical debates about body fluids and fluid subjectivities. Second, we examine gay men's and transwomen's bodily preparations that occur prior to attending the nightclub. The spatial, gendered and sexed dimensions of participants’ subjectivities are embedded in desires to attend the club. Finally, we argue that the spaces gay, partially clothed and sweating male bodies occupy are distinct from, and in opposition to, transwomen's clothed and non-sweating bodies.  相似文献   

4.
    
This paper explores how reproductive life has changed through the development, transnational spread, and commercialization of assisted reproductive technologies (in vitro fertilization, gamete donation, and surrogacy). (Economic) geography has been slow to take up the vibrant debates in anthropology, sociology, gender studies, and other neighboring disciplines on assisted reproductive technologies and their effects on society, kinship, and reproduction. In this paper, I argue that an analysis of the fast‐growing transnational market of assisted reproduction has much to gain from economic geographies with their interest in the making of markets across borders and feminist economic geographers' engagement with how new forms of gendered and racialized divisions of labor intersect with particular economic, cultural, political, and social contexts. I discuss literature on assisted reproductive technologies and their transnational economies against the background of these two issues—the transnational making of fertility markets and the global division of reproductive labor along axes of gender, race, class, and nationality. The conclusion points out the need for articulating geographies of assisted reproduction that integrate a geographic perspective into the study of assisted reproductive technologies and reproductive economic geographies that push the boundaries of economic geography towards the economies of (assisted) reproduction.  相似文献   

5.
    
Derek Hall 《对极》2012,44(4):1188-1208
Abstract: This paper poses theoretical and empirical questions to the resurgent litera‐ture on primitive accumulation in critical political economy. The first section outlines the different understandings of capitalism, and of its relationship to primitive accumulation, in the literature, and argues that they complicate efforts to identify instances of primitive accumulation. The second section examines the history of frontier agricultural expansion in Southeast Asia to critique the literature's assumptions about who carries out, and who resists, primitive accumulation. The third section draws on work on Southeast Asian political economy to show that the literature pays insufficient attention to the institutions that govern capitalist social relations. The paper argues that these questions of agency, governance, and the nature of capitalism need to be answered in order to make effective use of the concept of primitive accumulation and to distinguish it from cognate concepts like enclosure and commodification.  相似文献   

6.
Tom Perreault 《对极》2013,45(5):1050-1069
Abstract: This paper examines processes of primitive accumulation and livelihood dispossession on the Bolivian Altiplano. Through empirical examination of the social and environmental effects of mining waste, the paper demonstrates that indigenous campesino community members are experiencing livelihood dispossession by way of three interrelated forms of accumulation: accumulation of toxic sediments on agricultural fields; accumulation of water and water rights by mining firms; and accumulation of territory by mining operations. In the case under examination, full proletarianization is not taking place, and processes of dispossession are not a “fix” for an overaccumulation crisis. The paper argues for greater attention to the contingent role of nature's materiality in processes of dispossession and accumulation.  相似文献   

7.
    
Sai Englert 《对极》2020,52(6):1647-1666
This article offers a critique of the Wolfe-an model, which has become so dominant within contemporary Settler Colonial Studies (SCS). It focuses particularly on the central claim made by Patrick Wolfe, and others after him, that settler colonialism is categorically differentiated from other forms of colonialism by its drive to “eliminate the native”, instead of exploiting them. This paper builds on the literature that shows how settler colonies have used elimination as well as exploitation in their relations with indigenous peoples—even transitioning from one to the other. Instead, the paper argues that focusing on accumulation by dispossession allows for an analysis of the specificity of settler social relations to emerge. It highlights the specific ways in which settlers collectively expropriate indigenous peoples and struggle amongst different settler classes over the distribution of the colonial loot.  相似文献   

8.
    
Using a case study from the Philippines, this article applies David Harvey's theory of accumulation by dispossession to show how neoliberal policies enable mining corporations to locate, lay claim to, and develop mineral resources in formerly inaccessible areas, which for centuries have provided safe haven for indigenous peoples and their cultures. It explains why these factors are leading to an increase in armed conflict between military forces and guerrilla groups, which recruit their members from displaced indigenous people. The article concludes that the theory of accumulation by dispossession offers an appropriate analytical tool for understanding these processes.  相似文献   

9.
    
Over recent decades, various governments have turned to the spatiality of the maritime realm in the pre-emptive policing of migration, deploying concentrated efforts of mobility regulation to territorial and extra-territorial seas. With and through this process of increased policing, the maritime has concurrently been expunged of frameworks of rights for migrants. This article explores the hollowing out of rights at sea and how it has allowed governments to use maritime environments and more broadly the condition of wetness as a means to hold migrants beyond the juridical order and administrative bodies of the state. This practice emerged in a discernible way in the United States in the early 1990s, when the Refugee Convention was ruled not to apply on the high seas. De-territorialising the maritime from the state's geography of protection allowed the US Government to re-territorialise the sea as a space of heightened policing. Similar strategies of de- and re-territorialising the sea subsequently developed in Australian policies of migration control. Through this, the maritime is used to contain migrants not only in a condition of partial rights and exaggerated policing, it is also used to relocate migrants, exposing a “disciplined mobility” that works through the sea. Interrogating these various legal renditions of the maritime exposes the carceral wet that has developed in migration regulation at sea.  相似文献   

10.
‘The Game’ is how many refugees describe their attempts to informally travel to Western Europe via the so-called Balkan Route. This article conceptualises The Game as a spatial tactic implemented by refugees as a response to the impossibility of legally entering the EU and as a gray area in the governance of informal migrant mobilities. It does so by engaging with the recent literature on the Balkan Route to analyse how The Game has been performed and ‘managed’ in Serbia, a key ‘buffer state’ along this corridor. Drawing from Tazzioli's work on ‘The Making of Migration’, and in particular on her understanding of refugee forced mobility as a form of ‘migrant management’ on the part of the authorities, this article shows how the ambivalent connotations of The Game reveal the troubling configurations of EU border politics and of its formal and informal geopolitical arrangements. At the same time, it argues that the practices related to The Game ultimately reflect the extraordinary determination of the refugees in creating new itineraries, spatial interstices, invisible networks and ‘holes in the border walls’ that allow them, despite all the difficulties, to challenge such border politics. We conclude by proposing to understand The Game as part of the biopolitics of migration and by suggesting that it represents a powerful manifestation of the condition (and the field of possibility) of thousands of refugees along the Balkan Route today.  相似文献   

11.
    
Daniel Buck 《对极》2007,39(4):757-774
Abstract: Based on extensive interviews, this study is the first systematic attempt to map the spatio‐temporal evolution of production networks linking urban, state‐owned enterprises and rural, township and village‐owned enterprises in reform‐era China. It identifies two distinct regimes of urban‐to‐rural subcontracting patterns and conventions. The first, which developed and prospered from the mid‐1980s until the mid‐1990s, brought rural workers and the countryside into a relatively extensive relationship with urban capital, and thus represented a partial transition to capitalism. Its violent reconfiguration in the wake of a series of sectoral crises in the late 1990s led to the widespread privatisation of rural enterprises, and the emergence and consolidation of a second regime that simultaneously constituted a significant intensification of relations, the capture of the rural by the urban, and a new stage in this region's transition. This paper argues that these regimes are analogous to the formal and real subsumption of labor to capital, respectively, and that subsumption may be a more useful analytic for understanding the process of capture and transition than primitive accumulation: the latter concept alone, without reference to the dynamics of the social/spatial division of labor, risks missing other ways that exploitive connections can be constructed between places. This paper thus seeks to recast the relationship between these two concepts, and to develop a larger vocabulary in which subsumption, like primitive accumulation, is both spatial and ongoing and internal to capitalist accumulation.  相似文献   

12.
    
Tom Mels 《对极》2014,46(4):1113-1133
In Henri Lefebvre's work, abstract space entails qualitatively new ways of envisioning and strategically arranging the sites within which capital accumulation and everyday life are to unfold. This paper sets out to delineate how this premise can be profitably used to decipher contested tactics of primitive accumulation. Arguing from a particular case—nineteenth‐century reclamation of mires on the island of Gotland, Sweden—the paper explores how primitive accumulation was made possible through the conjunction of three spatialities, representing three key lines of struggle over abstract space. The abstraction and avowed homogeneity of space was produced and regulated by concurrent ideological maneuvers against customary practice, leveled by scientific discourse, and pursued through a legally endorsed material transformation of nature.  相似文献   

13.
  总被引:1,自引:0,他引:1  
Jesse Goldstein 《对极》2013,45(2):357-375
Abstract: This essay provides an analysis of the “dirty” history and geography of enclosure, as both an instance of primitive accumulation and a production of nature. Specifically, I reconsider the English enclosures as a struggle over the land‐use designation of “waste”. Whereas both open fields and common waste lands were an essential and valuable part of the common right economy, advocates of enclosure came to see these same lands as wasted commons; lands that were potentially, but not yet, improved. This dialectic of waste and potential permeates the fabric of the nature produced through enclosure, which I name terra economica. Typically, this terrain has been understood as a passive repository of free resources, extending across absolute space. While such accounts consider the making of nature into a universal means of production, it is equally important to consider the ways in which nature is produced as a universal condition of production.  相似文献   

14.
    
Adrienne Roberts 《对极》2008,40(4):535-560
Abstract: Recent years have witnessed a resurgence of critical works seeking to extend Karl Marx's radical understanding of “primitive accumulation” in order to describe the increasing penetration of capital into new spaces and social relations in the contemporary era of neoliberal globalization. This paper will argue that the intensification of the commodification of water may be understood as an ongoing mechanism of primitive accumulation and that this process generates contradictions and tensions not solely for capitalist relations of production, but more crucially, for relations of social reproduction. Further, while recent years have witnessed the emergence of a new discourse on water governance that advocates a more active role for governments in the water sector and for the incorporation of the “voices” of women and the poor in the development of sustainable and equitable water policies, this new discourse ultimately remains informed by neoliberalism's individualist ontology and its material and discursive dedication to economic growth above broader social considerations.  相似文献   

15.
    
Recent investigations into ‘student geographies’ have recognised the complex ways in which students from different backgrounds go about ‘fitting in’ among their peers within university-managed accommodation. Halls have been characterised in the literature as highly pressurised spaces in which multiple (and potentially conflicting) identities can perpetuate disadvantage through incongruous accessibility to student-centric social activities and behaviours. This paper joins these debates by critically examining universities' ‘Student Accommodation’ web pages alongside qualitative interviews in order to question notions of halls being inclusive and encouraging a cultural mix. Using Bourdieu's reading of social capital this paper suggests that, while these spaces may perpetuate disadvantaged access to social capital, some students may transcend this, drawing on other forms of non-student social capital which legitimises their position among their peers in halls. This adds to previous discussions of ‘difference’ by highlighting the power of social capital in transforming individuals' positions within social groupings.  相似文献   

16.
    
Increasingly, political ecologists invoke the concept of “green grabbing” to refer to the ways in which processes of accumulation by dispossession articulate with various imperatives for environmental protection. This paper traces these contemporary processes to their roots in the colonial era, focusing on how dispossession in the name of environmental protection intersects with complex historical geographies of state formation and internal territorialisation. Drawing upon the case of Mount Elgon in Britain's Uganda Protectorate, in particular, we reconstruct the ways in which the interrelated “birth” of both conservation and transcontinental agrarian markets were intimately connected to the emergence and normalisation of the colonial state itself. In doing so, we propose the term necropolitical ecology as a framework to encompass the ways in which contemporary “green grabs” partially emerge from racialised modes of colonial appropriation, the violence of which often still lingers in agencies and institutions of environmental governance in the contemporary postcolony.  相似文献   

17.
Abstract

Between 1975 and 1979 approximately two million men, women, and children died during the Cambodian genocide. These deaths are attributed to specific administrative policies and practices initiated by the Communist Party of Kampuchea (CPK), all of which were geared toward the basic objective of increasing agricultural production as a means of building socialism. A crucial question regarding these practices was whether the CPK implemented policies designed specifically to destroy the traditional family structure of Cambodia. Drawing on the work of Silvia Federici, this article argues that policies and practices forwarded by the CPK constitute a variation of primitive accumulation; and that transformations of the traditional family structure were conditioned by the overall social organization of production initiated by the CPK. However, a more pressing form of gendered violence is apparent – a mode that pivots on the social ordering of the CPK’s political economy.  相似文献   

18.
    
This study investigates the experience of a gold mining community two decades after corporate mining activities ceased and were replaced by informal subcontract small-scale mining in Itogon, Philippines. Drawing on David Harvey’s accumulation by dispossession and Daanish Mustafa’s hazardscape, we consider the lasting effects, from 1903, of dispossession upon the establishment of the first commercial mines in the Philippines as experienced by traditional miners in Itogon. Despite the closure of mining operations, mineral lands remain privately owned, resulting in the persistence of legal land dispossession among local small-scale gold miners. Mining activities still continue as small-scale miners are able to access abandoned mines through subcontract mining. Subcontract mining has changed the source of capital that funds mining activities from mining corporation to rent-seeking small-scale mining financiers, but the new economic relations still benefit from the capitalist logic of low natural resources and labour value. We argue that the production of hazardscapes is a consequence of accumulation by dispossession through (1) processes of expropriation of mineral lands and the consequent creation of free labour among local miners; (2) the externalisation environmental cost as an accumulation strategy that results in the production of socionatural hazards; and (3) exploitation of those who labour and who are made to work in precarious work environment while contributing to the production of hazardscapes.  相似文献   

19.
Sian Sullivan 《对极》2013,45(1):198-217
Abstract: In this paper I emphasise the financialisation of environmental conservation as 1. the turning of financiers to conservation parameters as a new frontier for investment, and 2. the rewriting of conservation practice and nonhuman worlds in terms of banking and financial categories. I introduce financialisation as a broadly controlling impetus with relevance for environmental conservation. I then note ways in which a spectacular investment frontier in conservation is being opened. I highlight the draw of assertions of lucrative gains, combined with notions of geographical substitutability, in creating tradable indicators of environmental health and harm. I disaggregate financialisation strategies into four categories—nature finance, nature work, nature banking and nature derivatives—and assess their implications. The concluding section embraces Marx and Foucault as complementary thinkers in understanding the transforming intensifications of late capitalism in environmental conservation, and diagnosing their associated effects and costs.  相似文献   

20.
    
Evictions have been shown to be a mechanism of primitive accumulation in nature conservation. This paper adds an historical analysis to the discussion on primitive accumulation in conservation by exploring the seemingly innocuous mechanism of White belonging to land in South Africa's private nature reserves. Contemporary articulations of White belonging are replete with stories and images of White male “pioneers” from the colonial era who, upon arrival in “empty lands”, were able to create economies out of nothing. Such representations of history on private nature reserve websites and other promotional material invisibilise Black belonging and legitimise private conservation. By illuminating the inconsistencies in the empty lands narrative and the legacies of three championed conservation pioneers from the 19th century, this paper argues that White belonging is a mechanism of primitive accumulation, while Black belonging continues to be expressed in various ways in contemporary South Africa.  相似文献   

设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号