Urban homesteading and intensive mothering: (re) gendering care and environmental responsibility in Boston and Chicago

In this article, we explore how normative ideologies of good mothering are being reproduced and contested through urban homesteading, a sustainable lifestyle that emphasizes household self-provisioning. Urban homesteading practices may include gardening and urban agriculture, canning, and pickling, and a variety of do-it-yourself and craft projects. Based on qualitative research with 19 urban homesteading households with children in the Boston and Chicago Metropolitan areas, we argue that urban homesteading discourses and practices reflect and align with intensive mothering ideologies in the United States. Intensive mothering ideologies encourage a selfless devotion of physical, emotional, and mental energy to childrearing, and are often associated with individualized, privileged, and gendered subjectivities. We find these intensive mothering ideologies especially visible in the ways that mothers perceive and respond to environmental risk by adopting and enacting urban homesteading labors. We also note that the choice to respond to risk by homesteading is often, but not always, mediated and animated by economic, temporal, and social privilege. In this way, urban homesteading and surrounding discourses may inadvertently raise the bar of ‘good’ motherhood in ways that demand more of women and marginalize or burden mothers with less resources and privilege. However, rather than dismiss homesteading entirely on these grounds, we suggest that it may be possible to harvest impulses of care, connection, and collectivity associated with homesteading in ways that benefit rather than burden all mothers.     

Transnational family networks in the Somali diaspora in Egypt: women's roles and differentiated experiences

Diasporic Somalis are increasingly leading a transnational life in which family members are sustained through networks of relations, obligations and resources that are located in different nation-states. These networks and relations enable diasporic Somalis to seek safety for themselves and their relatives, minimize risks and maximize family resources. In this article, I examine three key dimensions of such a way of life, namely: migration; remittances; and transnational family care. I focus on the roles that women play in this family-based support system. For instance, women move and facilitate the movement of other family members; they remit to family members; and they provide care for children and sick relatives. But these transnational households are not free from tensions. Family members are placed in hierarchical relations shaped by age; parental authority; possession of western citizenship; financial resources; and bonds of familial reciprocity and gratitude. Women gain appreciation from relatives and a sense of self-respect for their new roles. Some of the women also make use of the family network to arrange for the care of their children and sick relatives, while they engage in transnational trading activities. However, young and single female relatives often sacrifice or delay their individual dreams because of their familial obligations. I conclude that transnationalism – as a way of organizing and sustaining livelihood, resources and relations of Somali families – is not always emancipating or marginalizing for Somali women. Rather the benefits and challenges of such a way of life for women are different, mixed and uneven.     

Exercising Exit,Voice and Loyalty: A Gender Perspective on Transnationalism in Haiti

This article explores gendered patterns of migration and transnationalism in Haiti. A combination of factors has prompted extensive rural–urban migration and emigration over the last three decades: violence, repression, economic collapse and the implementation of neo‐liberal reforms have left many Haitians with few options other than to seek a new life elsewhere. Although many Haitians abroad naturalize and take citizenship in host countries, emigration does not mean that ties to their homeland are severed. Indeed, a substantial number of Haitians remain intimately connected to Haiti, visiting, sending remittances and gifts, investing in land and exercising political voice in Haiti and in their country of residence. This article focuses on the gender dimension of Haitian migration and transnationalism drawing on Hirschman's typology of exit, voice and loyalty. These options are uniquely gendered. Although most analyses of transnational citizenship focus on men, women and women's movements in Haiti have also benefited from transnational organizing and the transnational links forged over the past three decades. Through migration, women have participated in changing the financial architecture and political landscape of Haiti. Expressions of voice and loyalty by women are challenging traditional gender roles in Haiti and contributing to an emerging transnationalism that has profound effects on Haitians and their communities at home and abroad.     

福建亭江的“小美国人”：一个跨国寄养的新移民子女群体

本文的“小美国人”是指中国新移民在美国生育的、具有美国国籍并于出生后不久就被送回亭江寄养的婴幼儿。本研究以位于闽江口的福州市著名侨乡亭江镇为调查点,追溯小美国人在当地跨国寄养这一现象的产生,考察小美国人在当地的寄养现状,分析小美国人的跨国寄养对当地社会经济和文化教育等方面的影响。文章认为,这些跨国寄养的小美国人兼具了作为传统意义的亭江人和作为法律意义的外国人的双重身份,是一个特殊的群体。他们在侨乡的跨国寄养,是国际移民网络的组成和延伸。作者建议当地政府和相关部门重视这一群体的特殊性,制定相关政策,帮助这批特殊的小美国人在当地健康成长。从长远看,这将有利于这些小美国人回归美国长大成人后,成为促进中美友谊的民间桥梁。     

Conscripting the breast: lactation,slavery and salvation in the realms of Aragon and kingdom of Majorca,c. 1250–1300

This essay examines the ideals and practices surrounding motherhood and wet nursing in the realms of Aragon and kingdom of Majorca c. 1250–1300. Despite powerful messages — from ecclesiastical pronouncements to lay devotional manuals to artwork in churches — that linked maternal breastfeeding to an educative and caring ideal of mothering, social and economic pressures on wealthy urban and knightly women to remain as sexually available and as fecund as possible caused a shift to increased use of wet nurses, many of whom were of Muslim origin. Although the latter would have been nominally baptized, in practice, if not normative legal ideal, they maintained their enslaved status no matter how many children they bore. Indeed, it is possible that such women's bodies were doubly exploited: first, as sexual chattel available to their masters and other men, and then, having been made pregnant, as nursing mothers whose own children could be put away in favour of their mistresses'. Only fragmentary examples of such women ‘conversing’ with one another have been found, but the observations offered here open up to the historian's view a social scenario in which we know many conversations among women must have taken place.     

Cross-border childcare strategies of Burmese migrant workers in Thailand

In discussing the challenges of cross-border childcare faced by migrant workers, most research focuses on ‘distance mothering’, assuming that children remain in the place of origin. In contrast, this article focuses on childcare at the place of destination in the context of migrant Burmese factory workers in Thailand. Since many of these workers are ‘undocumented’, they have few rights in their place of destination. This is especially problematic in the areas of reproductive health and childcare rights. Despite such obstacles, Burmese migrant workers strive to manage their childcare responsibilities by mobilizing whatever resources are available, as well as seeking to maximize the possibilities of citizenship and education rights for their children. According to our research, the specific strategies deployed vary according to the particular location in Thailand in which migrants are working. This study analyzes three locations in Thailand – one in the central Thailand, and the other two at the borderlands between Burma and Thailand. Through a feminist analysis of the ‘care diamond’, the study demonstrates how Burmese women migrant workers utilize the different migrant labor governance systems and porous international border as resources and opportunities to develop complex and changing strategies to juggle their childcare arrangements.     

Breaking the Silence: Mexican Children and Women's Confrontation of Bracero Family Separation, 1942–64

On 6 August 1942, the Mexican and US governments’ recruitment of Mexican men into the temporary contract labour programme known as the Bracero Program initiated a process that would deteriorate Mexican children and women's personal wellbeing and relationships to each other. The Bracero Program left children to endure the absence of their bracero fathers, while married women and caretakers transitioned into single motherhood under conditions and terms that drove an uncalculated number of these women into undocumented migration to the United States. Separation from their mothers further devastated children. The silence concerning the programme and the whereabouts and intentions of their immigrant parents alienated children from the mothers and caretakers left to care for them. Hence, mothers, caretakers and teachers came together to listen and talk to their children and each other about the dangerous realities of the programme in order to overcome the alienating silence driving them apart within the borders of Mexico. Using archival sources and the oral life‐histories of fifty Mexican children and women who endured the programme's separation of their families in San Martin de Hidalgo, Jalisco, Mexico, I argue that the anxiety and loss of Mexican children and women inspired mothers, caretakers and teachers to transition into instilling a gendered and transnational understanding of the dangers of the programme to their children and among themselves to prevent the onset of permanent alienation from each other.     

Gender morality and emotion work in Taiwanese immigrant in-law relations

This study examines major social, economic, and cultural factors that sustain in-law inequality in Taiwanese transnational families. Data are based on life-history interviews with 16 Taiwanese immigrant women and ethnographic observations in a Midwest urban area. Findings suggest that middle-class immigrants’ abilities to host in-laws for lengthy periods and parents-in-law’s financial support for immigrant couples lead to the living arrangement of three-generation households in many immigrant families. Daughters-in-law in these households experience enormous stress because their mothers-in-law demand obedience. Traditional gender norms become moralized when the women’s husbands, mothers, and fellow immigrants reinforce Confucian cultural values of filial piety and respect for the elderly. Considering the importance of securing a stable family and children’s well-being, the women hesitate to challenge the power imbalance in their in-law relations. In a single ethnic household and a private domestic space, no competing gender ideology is available to contest Confucian culture. As a result, the women are compelled to fulfil their gender role expectations as submissive daughters-in-law. To cope with this home environment, they conduct varying degrees of emotion work and silence their voices, which results in the persistence of in-law patriarchy in these transnational households.     

Topographies of citizenship: Purhépechan Mexican women claiming political subjectivities

A variety of politics are waged through recourse to the language of ‘citizenship’ and ‘democracy’: from George W. Bush's selling of free trade for the Americas by invoking freedom and democracy, to the calls for citizenship and equality by popular movements throughout Latin America and other regions. This article links these paradoxical and transnational constructions of ‘citizenship’ to the daily economic and political struggles of indigenous women in rural Mexico. A transnational and what Cindi Katz calls a ‘topographical’ analysis of local processes deepens and complicates our understanding of local changes as they articulate with global dynamics, and it transforms how we conceptualize the global. Drawing on an ethnography of local gendered political transformation in Cherán, Mexico, I map processes visible locally onto spatialities of power and meaning across scales, weaving together various symbolic and material processes—the intentional actions and negotiations of individual women; the history of Cherán as a place and community; neoliberal economic globalization; and the effects of profoundly gendered and racialized nationalisms—in order to produce a situated knowledge of global citizenship politics. This approach highlights how women in Cherán, situated within global political economic relations and the symbolic horizons of ‘modernity’, transform the meaning and practice of citizenship and political subjectivity.     

Sukli: uneven exchanges of care work of children left behind in Filipino transnational families

ABSTRACT

This article explores the complicated affective realities of children in the Philippines who engage in the labour of caring from the place of being ‘left behind’. I explore how children demonstrate care for their migrant mothers through various schooling tasks, undergirded by emotional dissonance, and often not through an idealized notion of love or tenderness. These acts demonstrate children allocate care work in transnational families in spite of complex emotional underpinnings I argue that the emotionality in those acts may be anger or frustration but children left behind are making sense of their labour through a culturally localized concept called sukli that connotes uneven exchange in care work to maintain the operations of a transnational family. The paper adds to our understanding of children’s affective experiences of migration within an Asian context.     

Conscripting the breast: lactation,slavery and salvation in the realms of Aragon and kingdom of Majorca,c. 1250–1300

This essay examines the ideals and practices surrounding motherhood and wet nursing in the realms of Aragon and kingdom of Majorca c. 1250–1300. Despite powerful messages — from ecclesiastical pronouncements to lay devotional manuals to artwork in churches — that linked maternal breastfeeding to an educative and caring ideal of mothering, social and economic pressures on wealthy urban and knightly women to remain as sexually available and as fecund as possible caused a shift to increased use of wet nurses, many of whom were of Muslim origin. Although the latter would have been nominally baptized, in practice, if not normative legal ideal, they maintained their enslaved status no matter how many children they bore. Indeed, it is possible that such women's bodies were doubly exploited: first, as sexual chattel available to their masters and other men, and then, having been made pregnant, as nursing mothers whose own children could be put away in favour of their mistresses'. Only fragmentary examples of such women ‘conversing’ with one another have been found, but the observations offered here open up to the historian's view a social scenario in which we know many conversations among women must have taken place.     

From Migrant Work to Community Transformation: Families Forming Transnational Communities in Periban and Pennsylvania

All across America, Mexican (im)migrants are working and contributingto the economic, cultural, and political life of local communitieson both sides of the U.S.-Mexican border. While there are benefitsfor the migrating workers and their families, and for U.S. employersand consumers, circular migration comes with costs, especiallyto family life. While migration between Mexico and the U.S.has become an increasingly important economic strategy for families,the very process that has provided for people's livelihoodshas often torn families apart. Through oral histories with workers,farm owners, and government officials on both sides of the border,this paper explores the creation of transnational families andcommunities, and the consequences of circular migration forwomen, men, and children.     

Migrant mothers and the geographies of belonging

Much academic research on migrant mothers focuses on mothers who are separated from their children, often through their integration into global care chains, or on mothers within the context of family migration. This paper argues that co-resident migrant mothers' experiences provide an important window on the complexities of the migration experience. Using a specific case study of Ireland, and drawing from a broader longitudinal research project that focuses on recent migrants, the paper explores migrant mothers' understandings and experiences of belonging and not-belonging. We argue that structural obstacles and cultural understanding of care actively conspire to undermine migrant mothers' potential to develop place-belongingness. Interviewees' discussions of their status as full-time mothers were often framed through images of ideal motherhood, but equally highlighted how the absence of affordable childcare and family members isolates them and prevents them from creating a sense of belonging outside of the process of mothering and the home.     

Academic motherhood in the United Arab Emirates

Balancing the dual roles of mother and academic can be an intensive juggling act. Often, it is mothers who undertake the majority of domestic work in the household, and who tend to experience greatest consequences of this in the workplace; including stress, pressure and less likelihood of promotion. Research indicates that networks of support provided by families and friends can help alleviate these pressures. Academic parents who work outside of their home countries may not have access to these networks to share the work of raising children, but academics who work in the Arabian Gulf have inexpensive domestic help at their dispensation. The ways in which life as an expatriate affects academic mothers both professionally and personally is explored in this study set in the United Arab Emirates (UAE). Interview data was gathered from ten expatriate academic mothers. It was found that, similarly to other studies in this field, mothers undertake the vast majority of coordination of domestic work and childcare in their homes, but that having domestic help enables them to enjoy more time with their families. However, there was no clear indication that having extra help at home enabled the women to partake more readily in their academic work. The majority of the women in this study considered that their lives as academic mothers are made easier by residing in the UAE, despite being far from family. This was in part due to ubiquitous domestic help, but also due to perceptions of the UAE providing a culturally family friendly working environment.     

HOW MUCH CHILD SUPPORT CAN ABSENT FATHERS PAY?

A variety of empirical studies show that custodial mothers and children are worse off after separation and divorce than absent fathers. Many of these mothers and children live in poverty and many more are above the poverty line but below median family income. Since 1974 the U.S. has had a federal-state program of Child Support Enforcement, but absent fathers still have a poor record of paying child support. To estimate how much money absent fathers could be expected to pay in child support, we used income data from the Panel Study of Income Dynamics, Census Bureau data on the number of custodial mothers and children with living absent fathers, and two systems for determining how much money absent fathers should pay in child support. Using these sources, we estimate that absent fathers could pay $26.6 billion in child support–about 3.6 times as much as they actually paid in 1984. Most of this child support money would come from upper-income families. We conclude that absent fathers could substantially augment the financial security of custodial mothers and their children, and that the U.S. should therefore pursue a vigorous program of Child Support Enforcement.     

Domesticfication of urban space? Mothering and fathering while on family leave in the inner city of Helsinki

Cities have been described as masculine, but simultaneously emancipatory for women giving them the possibility to experiment with new identities. Women have gained access to the masculine sphere through working-life and financial independence. The new interest among families to live in inner cities has been interpreted as a way particularly for mothers to combine work with family life. Drawing on an in-depth qualitative study, this paper investigates mothering and fathering practices on family leave in Helsinki, Finland. It explores how parenting is incorporated into the mothers’ and fathers’ urban self-identity, and argues that while parenting in the city traditional gender roles are blurred. The paper proposes the term domesticfication to describe how urban middle class mothering and fathering is being inscribed in Nordic contemporary urban space.     

中韩国际婚姻的跨国家庭纽带研究——以汉族婚姻移民女性为中心

论文以22名嫁韩中国女性为对象,从跨国主义的视角分析她们在韩的婚姻现状、与原生家庭间的跨国联系及这种联系的性质和意义。研究发现,这些女性绝大多数来自中国东北三省和山东沿海地区;中介婚姻占近70%,且与丈夫的年龄差距普遍较大;再婚者占较大比例。其中,60%与韩国丈夫育有子女,已在韩国生活多年,并从事各种非专业化工作。这些女性通过汇款寄物,信息通讯交流,回国探亲,邀请家人来韩等一系列方式维持着跨国家庭纽带。而她们的中国家人也为其提供育儿、家政以及精神抚慰等多方面的支持。通过跨国家庭纽带,汉族女性与原生家庭成员之间实现的是一种灵活变动着的"跨国看护",双方是互惠互利的。     

‘Playing family’: unruly relationality and transnational motherhood

Scholarly literature on interpersonal relationships between tourist women and local men has been largely discussed under the heteronormative framework of love and sexuality. However, the plenitude of ways in which these intimacies manifest themselves requires that we pay attention to the manifold forms of heterosexual relatedness that these intimacies generate. This article considers how intimate liaisons between Western women and Balinese men that commenced as holiday romances in Bali transform into unruly relationality and transnational motherhood. Focusing the analysis on women's narratives, the article explores how subjects engage in the production of sexual, reproductive, social and economic forms of transnational relatedness wherein the mother and child live permanently in the women's country of citizenship while the Balinese father remains in Bali. Rather than aspiring towards a monogamous relationship and cohabitation as heteronormativity prescribes, the article demonstrates how these non-conventional, transnational families perpetually challenge the nuclear family norm, boundaries of normative motherhood and dichotomies of home versus away.     

Women running for neighborhood offices in a Turkish city: Motivations and resources for electoral candidacy

This study is about how gender and local urban scales interact with each other to influence individuals' motivations and resources for political recruitment. The data came from interviews with twenty women who ran for and lost the 2004 local elections for their neighborhood office, muhtarlik, in Eskisehir, Turkey. Considering both individual and institutional factors and the neighborhood scale as important for women's candidacy for local offices, this paper relies on a “relational” view of citizenship while examining the mediating roles of the local scale for citizenship. My findings overall disagreed with the arguments that “women's interests” drive women to enter politics and that the local offices provide more opportunities for women's political recruitment. As women's roles and responsibilities had been changing across multiple spaces, they ran for elections to search for ways to practice their capacities in public arenas. Yet to the electorates, first, even women with high qualities for the office did not appear as the most qualified candidates. Second, most electorates tended to evaluate candidacy qualities in relation to the neighborhood office's weak status in Turkish political system and as an unskilled job. Third, they seemed to associate this “job” positively with men's traditional domestic role as the main breadwinner, consider women's charity and communal works as women's traditional care responsibilities, and to vote mostly for over-middle-aged male incumbents with locally embedded relations. Finally, women missed an opportunity for their candidacy by not transforming their local network-based assets into resources for candidacy.     

Mother,Child, Race,Nation: The Visual Iconography of Rescue and the Politics of Transnational and Transracial Adoption

‘Third World’ poverty and hunger conjures up certain conventionalised images: thin children, with or without their mothers. This paper explores the genealogy of such images in the mid‐twentieth century, and shows how they mobilise ideologies of ‘rescue’ while pointing away from structural (political, military and economic) explanations for poverty, famine and other disasters. These images had a counterpart in practices of transnational and transracial adoption, which became the subject of debate in the USA during the 1940s, 1950s and 1960s, and were at least as much about symbolic debates over race as the fate of particular children. Together, these visual and familial practices made US foreign and domestic poverty policy intelligible as a debate over whether to save women and children. When they cast the USA as rescuer, they made it all but impossible to understand what US political, military or economic power had to do with creating the problem.