The stories rocks can tell: Marie Stopes' evolutionary narratives of plant sex in New Brunswick's Fern Ledges

This article discusses British pioneer in birth control and palaeobotanist Marie Stopes' visit to Saint John New Brunswick's ‘Fern Ledges’ as an important historical episode for feminist geography. By considering the relationship between Stopes' inquiries into plant sex and human sex, this article explores feminist and queer studies' constructions of ‘natural’ bodies alongside environmental constructions of ‘natural’ environments. Stopes' work is useful in showing how early twentieth century plant-breeding and human sexual politics intersected through understanding sex as a perfectible technique for producing better bodies across plant, animal and human boundaries. This argument is developed along three significant sites that show how dynamic relationships between bodies and places are mutually constituted. The first site focuses on early twentieth century evolutionary thought which made it possible to conceive of linkages between plants and humans in their sexual lives. The second site is Stopes' experience of place in the ‘Fern Ledges’ through a palaeobotanical investigation of plants, which were read ‘backwards’ through human social categories of kinship, family, race and nation. The final site is an examination of Stopes' popular sex manuals as ecological texts that give specific attention to plant agency in shaping narratives of human sexual politics.     

A Multi‐disciplinary Approach to the Archaeological Investigation of a Bedrock‐Dominated Shallow‐Marine Landscape: an example from the Bay of Firth,Orkney, UK

Investigation of shallow‐marine environments for submerged prehistoric archaeology can be hampered in many localities by extensive bedrock exposure and thus limited preservation potential. Using the concept of ‘seamless archaeology’ where land‐based archaeology is integrated across the intertidal zone through to the offshore, a multi‐disciplinary approach is essential. This approach taken in the Bay of Firth, Orkney uses geophysics, historical archive and ethno‐archaeology, coastal geomorphology, palaeo‐environmental analyses and sea‐level science, and allows a clearer understanding of the landscape in which prehistoric settlers lived. While acknowledging the limitations of the preserved environment, we are successful in identifying areas of archaeological potential on the sea‐bed for both upstanding structural elements as well as sediment preservation that contains evidence for human occupation. This has wider implications beyond Orkney's World Heritage sites to provide a blueprint for similar studies elsewhere in the coastal zone. © 2012 The Authors     

Linking Land and Navy: archaeological investigations at the site of the Woolwich Royal Dockyard,south‐eastern England

This paper outlines the archaeological evidence found at the demolished Royal Naval Dockyard at Woolwich for the development and construction of dockyard structures of the 18th to early‐19th centuries. This is set within the framework provided by historic, documentary, map and historic‐model evidence. The results of earlier excavations at the same facility are also reviewed. The themes covered include; the interplay of ‘carpentry’ versus ‘shipwrightry’ in dockyard construction, aspects of naval timber‐supply and landscape, the recycling of ships' timbers, dockyard craft specialisation and changing relative sea‐levels. © 2011 Pre‐Construct Archaeology Limited     

Selling surf and turf: throwntogetherness and real estate advertising on the suburbanising east Australian coastline

New residential development is transforming coastal places in Australia. This paper untangles perceptions of coastal change by analysing representations of nature and lifestyles in marketing new residential developments on the New South Wales (NSW) coastline. We focus specifically on master-planned estates (MPEs). In this context MPEs are primarily a consequence of housing affordability and supply dilemmas in capital cities. Their form and character is derided as ‘suburbanisation by the sea’: vandalism of ‘authentic’ coastal cultures. We draw on Massey’s theorisation of place as ‘event’ and a relational politics termed ‘throwntogetherness’ to understand the role of real estate advertising in blending coastal places and MPEs. Our insights are drawn from visits to 19 MPEs for sale on the NSW coast, and discourse analysis of 76 advertisements collected in situ (billboards, signs, banners and brochures). Advertising narratives for new MPEs both sustain and contradict the idea of coastal suburbanisation: portraying permanent settlement by young families as a culture shift and implicating ‘sea change’ configurations of coastal places to do so. This makes lifestyle expectations with coastal nature perplexing. In the throwntogetherness of contemporary coastlines, marked by landscape change and development pressures, real estate advertisements are pivotal in establishing, grounding and guiding change.     

Slavery in black and white: the racialisation of (male) slavery in Frederick Douglass’s Narrative and/vs. Toni Morrison’s A Mercy

This article revisits Frederick Douglass’s 1845 slave narrative as illustrative of the ‘birth’ of whiteness as ideology and, in particular, of the subordination of class to race interests in antebellum America. To do so, it compares Douglass’s text to Toni Morrison’s A Mercy (2008), which traces the origins of the slave trade back to the seventeenth century, when American slavery was not fully ‘racialised’ yet. While Morrison focuses on the earliest stage of the increasing (class) animosity among different types of servants and slaves, black and white, Douglass’s nineteenth-century Narrative already reveals the explicitly racialised association of human bondage with non-whiteness. I argue that Morrison’s novel may thus be interpreted as a ‘prequel’ to Douglass, whose Narrative illustrates the increasing racialisation of slavery throughout the nineteenth century, but also elaborates on its class and gender biases. In this sense, the essay concludes that Douglass shows how the assertion by white workers, especially males, of their racial and gender supremacy over both black men and women entailed, paradoxically enough, their class subjugation, which, if not in form, ended up transforming them into virtual ‘slaves’.     

早期游牧文化起源问题探析

以整个欧亚草原为视角,对比资料相对丰富且具有代表性的内蒙古东南部、萨彦-阿尔泰地区和黑海北岸三个地区畜牧向游牧转变期的材料,对早期游牧起源问题提出自己的一些看法。研究表明,公元前8世纪以前这三个地区都存在自身特色明显、畜牧业发达的遗存,但其中只有萨彦-阿尔泰地区可能已经转变成游牧经济,而内蒙古东南部和黑海地区在同时期可能还没有进入真正的游牧社会。欧亚草原地区各地早期游牧的起源不是同步的,也不是一条直线发展的,最早的游牧很有可能出现在远离发达农业文明且畜牧业发达的草原地带,而与发达农业文明毗邻且与之关系密切的地区游牧则产生的晚一些。     

Ultramodern contraception

The measured success of family planning policy in the developing world rests on increases in the ‘modern’ methods of contraception. By extension, ‘traditional’ methods of contraception are equated with traditional mentalities and insufficient motivation to control fertility. But contraceptive use differentials in India suggest that in fact it is the most ‘modern’ women (those with a college education and living in urban areas) who are the most likely to use these traditional methods of birth control and to use them very efficiently as well. The paper locates this counter-intuitive preference among urban, educated women in what may be called ‘ultramodern’ attitudes to the body and to modern medicine and tries to situate such modernization in the contemporary developmental paradigm. Finally, the paper implies that population policy and contraceptive research may be unduly attributing contraceptive ineffectiveness to the users of traditional birth control today.     

Agency,Periodisation and Change in the Gender and Women's History of Colonial India

The paper begins with a critique of the ‘imperialism‐nationalism’ paradigm and its concomitant privileging of the period 1885–1947, which has dominated the writing of modern Indian history. It is argued here that the fixation with the ‘birth‐of‐the‐nation’ theme has led to the neglect of women's agency; that it has resulted in many inconsistencies, dilemmas and unresolved issues regarding a range of topics within Indian gender‐relations; and that this periodisation inhibits the reclamation of terms such as ‘feminist’ and ‘feminism’. The second half of the essay proposes that women's agency can be recovered via a new chronology and a new template for understanding agency within which scholars will be enabled to retrieve the conscious voices of Indian women and record change in gender relations.     

Unravelling the Alexiad: Who was ‘Devgenevich’of the Russian Primary Chronicle and ‘Pseudo-Diogenes’ of the Greek sources?

Abstract

An individual claiming to be related to the Emperor Romanos IV Diogenes (1068–71) took part in a major Cuman invasion of Byzantium on the eve of the First Crusade. This article assesses the date of the assault, which is recorded by the Russian Primary Chronicle, by John Zonaras, and by Anna Komnene in the Alexiad . The identity of the man referred to as the False Diogenes by the Byzantine sources is considered, and it is argued that, rather than being an impostor, the individual in question may well indeed have been the son of Romanos IV Diogenes. Modern scholars have tended to ignore this possibility, instead following Anna Komnene's meticulous character assassination of the man who accompanied the nomad attack. This paper therefore also seeks to address the question of the identity of ‘Pseudo-Diogenes’, to examine Anna Komnene's methods of savaging a natural rival to her father for the imperial throne, and to assess her motives for doing so.     

Of Winds,Worms and Mana: the Traditional Calendar of the Torres Islands,Vanuatu

This paper explores how the expression of ‘capacity’ (mena, more commonly known as mana in other Oceanic settings) and the evocation of abundance are played out in relation to seasonal change and human‐environmental relations, as observed in the Torres Islands, Vanuatu. It considers the importance for communities of North and Central Vanuatu of the appearance of a ubiquitous sea worm known as the Palolo, in combination with the regular motions of the sun and the moon, the prevaling winds and various other ecological patterns. While human‐environmental relations are often mediated by the idea of mena, this also constitutes a basic social value that informs local senses of place and belonging. The study of temporality and environmental knowledge can help to de‐centre territorial notions of ‘place’ by situating this concept within the broader context in which people experience it. Finally, because these data bear on macro comparisons that span the Western Pacific, this article is aimed in part at putting the interpretation of time and calendrics within the Indo‐Pacific frame of reference that they should begin to take.     

Ways of Whiteness: Harlemising Sydney’s Aboriginal Redfern

The inner Sydney Aboriginal settlement known as The Block has been monitored by police, the media and welfare organisations since its inception in the early 1970s. The Block is the subject of an ongoing commentary, a ‘discourse of decline’ about a place that is commonly considered to be Australia's own Harlem‐like ‘black ghetto’. In stark contrast, the predominantly non‐Aboriginal suburbs of Darlington, Redfern and Chippendale, which surround The Block, are undergoing gentrification. Within this zone of gentrification there are complex and seemingly confused responses to the presence of The Block. The responses challenge and/or embellish the official (‘white’) narrative that The Block is imploding in a sea of drugs, crime and cultural inferiority.     

The man who never was? The Italian transition and 2008 election

Abstract

The implications for the co-called Italian transition of the 2008 election initially seemed significant – but have since become increasingly uncertain as Berlusconi's conflict of interests has risen higher up the political agenda. This underscores the pertinence of asking about the sense in which the notion of ‘transition’ is actually applicable to the Italian case at all – bearing in mind that it describes a process now supposedly underway for some 17 years; and bearing in mind that its end point can seemingly not be identified (though by definition ‘transition’ implies movement between two points). Discovering if the term applies to the Italian case and if so whether 2008 has brought its conclusion nearer requires exploring if the political protagonists that have emerged from the election as the most significant players – the Popolo della Libertà and the Partito Democratico – have sufficient commonality of view, sufficient desire and sufficient power to complete a process of constitutional overhaul. The evidence suggests that while they have the view and the desire, there are significant limitations on their power. The election might potentially have been a watershed in the so-called Italian transition in the broader sense of system performance, aside from formal constitutional change. Here too, however, the evidence points away from the idea that 2008 represents a real sea change – though the chances seem good that it will come to be perceived as such.     

The Dog and Cat Massacre of September 1939 and the People's War

During the first week of the Second World War around 400,000 companion animals in London alone were killed at their owner's behest. This was not a state directive. Little is known of this event although details of what was called at the time the pet ‘Holocaust’ or ‘Cat and Dog Massacre’ were not suppressed. Far from the Home Front of the Second World War in Britain being a ‘People's War’, as popularly described, in different ways the animal–human relationship was prominent. The massacre – and subsequent animal–human relationships – tends to undermine the notion of both a positive and exclusively human ‘People's War’.     

Day centres for homeless people: spaces of care or fear?

It is now widely argued that the contemporary city is becoming an increasingly hostile environment for homeless people. As basic street survival strategies are criminalized and public space ‘purified’ of those whose ‘spoiled’ identities threaten to ‘taint’ fellow members of the public, city authorities seem to have turned from a position of ‘malign neglect’ to more obviously punitive measures designed to contain and control homeless people. Less widely acknowledged but equally prevalent, however, is a parallel rise in the ‘urge to care’; evident in the growing number of night shelters, hostels and day centres emerging in recent years to provide shelter and sustenance to homeless people. This paper contributes to a small but growing body of work examining the development of the ‘spaces of care’ springing up in the interstices of a ‘revanchist’ city, by examining the development and internal dynamics of day centres for homeless people in the UK. Drawing upon a national survey of service providers, and a series of interviews and participant observations with day centre staff and users, the paper argues that day centres act as important sources of material resource and refuge for a highly stigmatized group. However, it warns against the romantic tendencies implicit in the notion of ‘spaces of care’, emphasizing that what for one person may operate as a ‘space of care’ might, for another, be experienced as a space of fear. The paper concludes by noting the ambiguity and fragility of such spaces within the wider ‘revanchist’ city.

Les centres d'hébergement temporaire pour itinérants: espaces de soins ou de peur?

On affirme couramment que la ville contemporaine est en train de devenir un milieu de plus en plus hostile pour les itinérants. Pendant que les stratégies ordinaires de survie dans la rue sont érigées en crime et l'espace public est «purifié» de ceux dont les identités «souillées» risquent d' «entacher» les autres membres du public, les autorités de la ville sont moins disposées à appuyer une position de «négligence pernicieuse» que des mesures nettement plus punitives conçues pour contenir et contrôler les itinérants. Ce qui est moins reconnu mais aussi courant est la progression simultanée du «désir de donner des soins» que permet de témoigner la croissance depuis quelques années de foyers d'hébergement, de gîtes, et de centre d'hébergement temporaire qui offre un toit et des moyens de subsistance aux itinérants. Cet article contribue à enrichir le corpus d'une ampleur limitée mais grandissante sur l'émergence d' «espaces de soins» dans les interstices de la ville «revancharde» par l'examen du développement et les dynamiques internes de centres d'hébergement temporaire pour itinérants au Royaume-Uni. Cet article a recours à un sondage national sur les fournisseurs de services et à un éventail d'entrevues et d'observations participatives auprès d'employés et d'usagers des centres d'hébergement temporaire. Il y est proposé que ces centres servent de lieu de distribution de ressources matérielles et de refuge pour un ensemble de personnes très défavorisées. L'article prend toutefois ses distances par rapport au penchant romantique implicite dans l'idée d' «espaces de soins», et souligne que les processus à l'?uvre peuvent être le reflet d'un «espace de soins» pour une personne ou celui d'une expérience d'un «espace de peur» pour une autre. Cet article termine par le constat qu'à l'échelle de la grande ville «revancharde», ces espaces demeurent ambigus et fragiles.

Centros diurnos para la gente sin techo: ¿lugares de asistencia o de miedo?

Hoy en día se reconoce que la ciudad contemporánea representa un lugar cada vez más hostil para la gente sin techo. A la vez que se criminalizan las estrategias básicas de sobrevivencia en la calle y se ‘purifican’ los espacios públicos, sacando a personas cuyas identidades ‘arruinadas’ amenazan con ‘contaminar’ a otros miembros del público, las autoridades cívicas parecen haber dejado su postura de ‘negligencia maligna’ a favor de medidas más punitivas, concebidas para contener y controlar a la gente sin techo. Menos reconocido, pero no menos corriente, es el aumento paralelo del ‘impulso a asistir’, evidente en el número cada vez mayor de refugios nocturnos, hogares y centros diurnos que han surgido en recientes años donde les dan alojamiento y alimento a los sin techo. Este papel contribuye a un conjunto de trabajo que examina el desarrollo de ‘espacios de asistencia’ que surgen en los intersticios de una ciudad ‘revanchista’, por medio de un estudio del desarrollo y la dinámica interna de los centros diurnos para los sin techo en el Reino Unido. Haciendo uso de un estudio nacional de las organizaciones que proporcionan servicios para los sin techo, y de una serie de entrevistas con funcionarios y usuarios de los centros diurnos, el papel sugiere que los centros diurnos sirven como fuentes importantes de recursos materiales y de refugio para un grupo muy estigmatizado. Sin embargo, argumenta en contra de las tendencias románticas que son implícitas en la noción de ‘espacios de asistencia’ y enfatiza que lo que puede servir como un ‘espacio de asistencia’ para una persona puede ser experimentado como una espacio de miedo por otra persona. El papel concluye por notar la naturaleza ambigua y frágil de estos espacios dentro de la ciudad ‘revanchista’ más amplia.     

‘The One and the Two’: Mainlanders and Saltwater People in Buka,Bougainville

ABSTRACT The paper explores the socially salient contrast between ‘mainlanders' and ‘saltwater people’ in the Buka area in the Autonomous Region of Bougainville, Papua New Guinea, as observed during ethnographic fieldwork in 2004–05. Buka people themselves articulate three at first sight disparate points of contrast between mainlanders and saltwater people. These concern settlement patterns, predominant subsistence activities and different degrees of ancestral knowledge. This paper explores these points and aims to specify their interconnection from the perspective provided by a fourth contrast established ethnographically, that between different modes of objectifying relations on the mainland and ‘at sea’. With a detailed investigation of the ethnographic ‘surface’ of the phenomenon, the paper aims to provide a basis for future in‐depth analyses of various aspects of the mainland‐saltwater contrast in the context of Bougainvillean politics and the sustainability of livelihoods in the area.     

Companions,zappers, and invaders: The animal geopolitics of Sealab I,II, and III (1964–1969)

Between 1964 and 1969, the US Navy undertook a series of experimental projects designed to enable ‘man’ to live and work on the seafloor, in undersea habitats, for prolonged periods of time without surfacing. These little studied projects, known as Sealab I, II, and III, were framed as an ‘attack’ on the hostile space of the sea by the warrior like figure of the American ‘aquanaut’. Drawing on feminist geopolitical scholarship, this paper seeks to decentre the human protagonists of Sealab by foregrounding the role of non-human animal life in the projects. In doing so, it argues that animals actively shaped how the undersea environment came to be understood and inhabited by the US military and calls for greater attention to be paid to the agency of animals – their lives and fleshy affordances - in the construct of territory, and to the ways in which non-human life can complicate the ideas associated with the frontier, gender, and the exertion of colonial power.     

East and West in Jewish nationalism: conflicting types in the Zionist vision?

ABSTRACT. This article analyses the ethnic and civic components of the early Zionist movement. The debate over whether Zionism was an Eastern‐ethnic nationalist movement or a Western‐civic movement began with the birth of Zionism. The article also investigates the conflict that broke out in 1902 surrounding the publication of Herzl's utopian vision, Altneuland. Ahad Ha'am, a leader of Hibbat Zion and ‘Eastern’ cultural Zionism, sharply attacked Herzl's ‘Western’ political Zionism, which he considered to be disconnected from the cultural foundations of historical Judaism. Instead, Ahad Ha'am supported the Eastern Zionist utopia of Elchanan Leib Lewinsky. Hans Kohn, a leading researcher of nationalism, distinguished between ‘Eastern’ and ‘Western’ nationalist movements. He argued that Herzl's political heritage led the Zionist movement to become an Eastern‐ethnic nationalist movement. The debate over the character of Jewish nationalism – ethnic or civic – continues to engage researchers and remains a topic of public debate in Israel even today. As this article demonstrates, the debate between ‘Eastern’ and ‘Western’ Zionism has its foundations in the origins of the Zionist movement. A close look at the vision held by both groups challenges Kohn's dichotomy as well as his understanding of the Zionist movement.     

Re‐writing the ‘book of blots’: Critical reflections on histories of technological ‘failure’

Abstract

Although an interest in technological ‘failure’ has become prominent in recent history of technology, historians have not always clearly articulated the presuppositions of attributing ‘failure’ to technology. This paper undertakes a critical examination of two main historiographies of ‘failure’: ‘failure’ as categorization of ‘pathological’ technologies that clearly demarcates them from ‘successes’, and ‘failure’ as a mundane and inevitable prerequisite of subsequent ‘success’. To reconcile these divergent analyses, this paper argues that historians should not treat ‘failure’ as residing in the technology itself. It is rather a matter of imputation according to socially‐embedded criteria of what constitutes success and failure. Accordingly judgements of ‘failure’ are prone to interpretive flexibility in a manner that is not necessarily settled by any process of ‘closure.’ I will argue that any ‘failure’ of technologies should be located in the socio‐technical relations of usage, especially in the expectations, skills and resources of human users. The moral irony of attributing responsibility for ‘failure’ to technologies themselves rather than to humans users will thereby be highlighted.     

The Tenco effect. Suicide,San Remo,and the social construction of the canzone d'autore

Abstract

Canzone d'autore is an indigenous expression that has no precise equivalent in other languages. Its social use identifies a genre of popular song that presuppose the existence of an ‘autore’ taken in its most vigorous sense, meaning a ‘creator’, an ‘artist’– but how did this claim to artistry originate? How did it insinuate itself into the world of song, a genre that by definition belongs to the realm of what is traditionally called in Italian ‘musica leggera,’ with unmistakably pejorative connotations? In this essay, I will put forward a sociological interpretation of the genesis of the canzone d'autore, using as a strategic conceptual device the idea of cultural trauma. The traumatic event that I propose to explore, making use of this concept and its analytical machinery, is the suicide of the singer-songwriter Luigi Tenco during the seventeenth San Remo ‘Festival della Canzone’ (‘song festival’) – that is the best-known, most controversial, and most influential single event in the field of Italian ‘musica leggera’, an annual event regularly attended every year – via radio, television, or audience participation – by millions of Italians. Through a reconstruction of that suicide and above all of the public and dramatic events that followed in response to it, the paper examines the social process that transformed an individual tragedy into a collective, social drama, a process that not only produced a new musical classification, but also a new cultural and aesthetic category.     

Stigma and the doomed-to-fail school careers of young people from disadvantaged neighbourhoods

ABSTRACT

The paper contributes to ‘geographies of education’ (Holloway, S., and H. Jöns. 2012. “Geographies of Education and Learning.” Transactions of the Institute of British Geographers 37 (4): 482–488), as it presents the typical school careers of students stigmatized in educational institutions because of their disadvantaged neighbourhoods. Drawing on qualitative research with male residents of one disadvantaged neighbourhood in ?ód? (Poland), I identify their typical careers as ‘doomed-to-fail school careers’. The paper has three aims. First, it highlights the significance of stigma-based spatially embedded school practices on the educational failure and low-paid employment of students from disadvantaged neighbourhoods. Second, it uncovers forms of school control over stigmatized students and the students’ resistance to these. Finally, I argue that Erving Goffman’s theory of stigma in human geography (Goffman, E. 1963. Stigma. Notes on Management of Spoiled Identity. Englewood Cliff, NJ: Prentice Hall) offers a unique language to describe and explain the spatially embedded educational experiences of marginalized students.