试析和谐社会道德建设的路径选择

要成功构建社会主义和谐社会就要在发扬光大优秀传统美德的同时,强化生态道德意识、网络道德意识、责任道德意识和诚信道德意识,大力加强道德建设。为让良好的道德具有长效性,夯实和谐社会的基石,还必须立足青年群体。     

行政道德制度化研究现状及述评

根据服务型政府理念与公务员职业特性的需求,行政道德制度化研究已呈现方兴未艾之势。在国外,行政道德制度化研究的理论主要是制约权力和明确道德责任,实践在于行政道德立法的发展。国内关于行政道德制度化的研究较薄弱,主要从行政道德制度化的概念、价值、功能、内容、途径、原则及理论基础等多方面展开较浅层的体系化研究。行政道德及行政制度的特性与要求,决定行政道德制度化的发展趋势是定量与定性、理论与实践相结合以及多侧面与多视角的研究。     

领导干部从政道德建设刍议

道德建设是社会主义精神文明建设的重要内容。领导干部的从政道德建设在整个道德建设中，具有率先示范和举足轻重的作用，因此，领导干部的从政道德建设是整个社会道德建设的关键。在社会主义市场经济条件下，如何加强领导干部的从政道德建设，是实践给我们提出的重要理论问题和现实问题。领导干部从政道德建设的重要性和必要性从政道德，是从政者体现在政治行为中的道德，或者说是从政者的道德在政治行为中的体现。它是从政者个人的道德信念、道德感情和道德境界在政治活动中的反映，它每时每刻都在作用于从政者的政治理想、政治目标、政治…     

浅谈大学思想道德建设几点思考

全社会在加强公民的道德建设,提高国民的综合素质,高校更应该加强大学生的道德建设显得特别重要。本文在分析当代大学生道德建设方面存在的主要问题基础之上,提出当代大学生道德建设应该注意在观念上,要把继承传统道德与弘扬时代精神相结合;在内容上应该以“诚信”、“守纪”、“敬业”、“爱国”等作为基础;在方法上应加强道德教育与道德修养并重,严格自律与制度相结合。     

试论市场经济条件下道德与制度和谐的基础

道德是制度存在的前提,为制度提供伦理支持。体制的转轨形成了新旧道德与制度间复杂的矛盾关系,要消解这些矛盾,必须寻求二和谐的基础,这个基础就是道德第一假设。道德第一假设的确立意味着道德评价与制度约束在向度上的一致,消除了道德与制度之间内在紧张。重视道德第一假设,在一定程度上可以防止制度建立、移植过程中道德与制度间新的矛盾产生。     

中西道德文化差异管窥

本文试图分析中西道德文化的内涵,比较中西道德文化在起源、蕴含的内容及价值判断等方面的差异,意图寻求中西道德文化在比较中能够求同存异,相互借鉴,以此丰富我国的道德文化,更利于我国道德文化建设的繁荣与发展。     

道德场初论

本文从场的概念出发,提出了道德场的概念,认为道德场是构成一定道德情境的各因子之间在相互作用过程中因传递、交换其信息、能量、物质所产生的进而影响主体的道德选择和道德行为的一种特殊形态和空间。     

我国社会转型期道德失范问题研究

目前我国正处于社会转型的关键时期,所建立的具有中国特色的社会主义事业也取得了很大的成就,但是同时也需要应对一些压力与挑战,我们就道德领域而言,我国的道德建设取得了较大的成绩,而且道德主流也是积极的、向上的。但是在社会生活当中有一些领域还是会出现道德失范的现象。道德是我们人类调整自身行为的基本社会规范。在全面建设小康社会的进程中发挥着重要的作用,目前道德失范现象逐渐存在于社会生活的多个领域,而且对这些领域所造成的负面影响是非常大的,想要树立道德很难,但是要对道德进行负面发展却很简单,因此加强我国社会道德失范问题的研究是非常有必要的。本文将从社会转型的道德出发,对我国社会转型期道德失范进行分析与研究。     

论加强干部道德品行教育

加强对干部道德品行教育意义重大。为民是干部道德品行之本、务实是干部道德品行精髓、清廉是干部道德品行之基。要增强干部道德品行教育的实效性,就要积极探索道德品行教育的正确途径。     

道德管理浅析

目前,对管理和道德的研究越来越受到我国理论界的重视,引进了大量的西方管理学并开始着手管理道德的研究。一方面,大量翻译、介绍和评价西方的管理道德著作和论文;另一方面,着手结合我国的传统文化开展研究,特别对经济道德的研究尤为热烈,许多研究经济道德的著作都涉及管理道德方面的内容。归纳起来集中在三个层面:管理与道德"何以结合"的事实描述和事实依据;管理与道德结合"何以可能",阐明结合的内在依据;管理与道德"如何结合"。     

前民国政府终身立法委员郭登敖述评

本文拟对前民国政府终身立法委员郭登敖的一生加以评述,郭登敖先生热爱祖国、心念统一、反对台独;情系故土、仁爱桑梓;坚守风骨、为民喉舌;终生笔耕、享誉士林。     

试析李提摩太的基督教思想——以其在《万国公报》上的言论为例

李提摩太在<万国公报>上发表过很多宣传基督教的文章,在当时有一定影响.他宣传基督教,要求中国人改信基督教,具有强烈的殖民色彩.同时,他也介绍西学,对中西文化交流起了一定的作用.     

明末清初文人命运之管窥——侯方域生平考

侯方域是明末清初著名的文人之一,他出生于名门望族,受过良好的教育,很早就名满天下。他早年交游广阔,与当时的一帮名士朝夕对酒作诗,品评当世人物,颇有济世之志。后来,因得罪了小人,自己落得四处飘零,又由于农民战争及清军的蹂躏,他的大部分好友都散去或死去;明清易代,他又成了夹缝中的遗民。他虽然英年早逝,但短暂的一生却历经巨变沧桑。     

评何炳松对西方史学理论和方法论的译介

何炳松是较早倡导西方史学理论和方法论的学者。他率先将美国鲁滨逊的“新史学”理论和方法论向国人作较为全面系统的介绍 ,又结合中国传统史学理论 ,对西方史学中的史学学科理论进行译介和阐释 ;在使西方史学和民族史学相结合方面作出了种种努力。但他未能完全熔铸成自己新的学理 ,其学术思想中西方史学理论部分和中国传统史学理论部分仍处于脱节状态     

试论费宏的思想与学术

费宏是政治家,而不以学术名家.他的学术思想以孔子儒学为基础,以程朱理学为依归,接受丘濬的影响,心仪真德秀之学,推尊<大学衍义>.政治上,他与王阳明对立,因而在学术上,对王氏心学之诱惑愚诞、背弃圣贤亦持否定态度.他的政治思想体现在正君爱民的治国之道、严体宽济的刑罚之道、损上益下的富民之道、崇教进学的育人之道等方面.     

The Chief I Knew

Chief Justice William Hubbs Rehnquist died with his boots on. Those boots came each from his native Wisconsin and his adopted Arizona, and he loved them both. He worked until the end, but the enormous importance of his work did not detract from his other interests and talents, and it cannot begin to reflect his personality. This essay does not address his jurisprudence; rather, it is a collection of some personal memories that describe an admirable character whom I, and nearly everyone else, found to be most enjoyable company. Bill Rehnquist was one of the most thoughtful, considerate people I've ever known. He was a humble man with great good humor, and he was, to the very end, a man of surprises.     

清前期督抚关系管窥--以清官张伯行的仕宦生涯为个案

张伯行是康熙后期一位著名的清官,他清廉正直,惠爱百姓,因而见知于康熙帝.张伯行初任福建巡抚时,刚果有为,治绩显著;调至江苏后,亦欲奋发有为,却深陷官场漩涡,事事受到掣肘,最后落得四面楚歌的境地.本文试图通过对张伯行仕宦生涯的观察,探究清代独有的督抚制度的本质.     

Front and Back Covers,Volume 36, Number 2. April 2020

Front and back cover caption, volume 36 issue 2 Front cover CRISIS IN VENEZUELA Shop owner Alejandro Malek shows hundreds of banknotes that he has accepted from customers who buy their daily groceries in his small supermarket near the border between Venezuela and Brazil. He also accepts Brazilian reals, US dollars and gold. Malek is a migrant himself and arrived almost 30 years ago in the country. He poses for the picture with packs of bolivares soberanos to express his love for Venezuela. Big packs of banknotes to purchase basic goods have become normal for many Venezuelans since hyperinflation reached mind-boggling levels. Basic goods, such as toilet paper and cornflour, are unavailable or simply unaffordable for more than 90 per cent of the population. Since 2015, the economy has been in free fall and Venezuelans look for countless means to survive. In times of crisis, people seek to make ends meet by joining the informal economy outside the official structures. The thriving local emergency economy of banknotes, gold, food, petrol and medicine in Venezuela ties into illegal transnational networks which commercialize natural resources, people, drugs and weapons that stretch far beyond the Latin American region. In this issue, Eva van Roekel and Marjo de Theije suggest an anthropology of abundance to study the illicit manifestations and everyday ideals of wealth that accompany social and environmental crises in resource-rich countries like Venezuela. Back cover THE SHAMAN VS PUTIN In spring 2019, Aleksandr Gabyshev, a Sakha (Yakut) shaman, embarked on an 8,000 km trek from Yakutsk to Moscow. His stated goal was to ‘expel demon-Putin’ (izgnat' Putina-demona) from the Kremlin and thus liberate the people of Russia. Drawing a cart with supplies and necessities, he slowly progressed along Siberian highways, camping on roadsides along the way. While initially his journey attracted little attention beyond local cybernauts, by the end of the summer, word of Gabyshev's campaign had spread far and wide. Around a dozen people (his ‘squad’) joined his trek, while many more stopped him along the way to chat, take a picture, express support and offer supplies. On 19 September, Gabyshev's trek came to a halt almost 3,000 km in. He was arrested by the authorities in the Republic of Buryatia, as he and his ‘squad’ were approaching Irkutskaya Oblast. The shaman was flown back to Yakutsk where he underwent a psychiatric examination. He is facing charges on account of ‘calls to extremism’ and was put under travel restrictions for several months. He attempted another short-lived, unsuccessful trek in December 2019, again stopped by the authorities. Recently, Gabyshev announced that he would continue the trek in spring 2020 and reach Moscow in 2021, expressing confidence in the impending success of his undertaking. In this issue, Kristina Jonutyte shows how this shaman's campaign has attracted a lot of attention within Russia, especially on the Internet and social media. Many have expressed their interest in and support for the campaign, while at the same time ‘distancing’ the shaman in time and space, as well as along the lines of ‘rationality’.     

通经致用--戴震对经典意义的追求

戴震继承了前代学者的思想,认为只有从字义训诂、名物制度的考释着手,才能读懂圣人大义,以观圣人之道.他认为,经是道的载体,闻道则是治经目的;然语言文字不通,则无从体察圣人之意.因此,戴震注重考证经典的流传、存佚、真伪;重视考订文字,审慎对待经典的校勘;解经知人论世,探求经义则诸说并存,这是他一生的治学心得.本文从治经目的与治经方法两个方面作了阐述.     

柳宗元的成就及与湖湘文化的关系

柳宗元谪居永州十年,以彪炳千古的诗文,寄寓自强不息的人格精神,表达忧国抚民、革旧图新的深邃思想,倡导“吏为民役”的政治理念,开创游记散文先河,成为一代思想文学宗师。他时湖湘文化的传承产生了极为重要的影响,奠定其在中国思想文化史上的独特地位。