Political Economies of Predynastic Egypt and the Formation of the Early State

Considered one of the world’s earliest examples of a pristine state, the ancient Egyptian state arose by ca. 3000 BC. State formation in Egypt became a focus of much research in the 1970s and 1980s, as investigations of the Predynastic period in Egypt, when complex society arose there, began to uncover new evidence of the indigenous roots of this phenomenon. More recently, archaeological investigations in the Delta as well as continued work in southern Egypt have provided new evidence for the changes that took place in the fourth millennium BC. But the specific events and processes involved in this major sociopolitical and economic transformation and the resultant state still remain incompletely understood. To better understand the problem in Egypt, this study looks at the contrasting polities in fourth millennium BC Egypt and Nubia from the perspective of the political economy and the strategies to power proposed by the dual-processual theory, which also helps elucidate processes of state formation and the type of early state that developed there. The territorial expansionist model helps explain where and when this state first emerged.     

The Egyptian Predynastic and State Formation

When the archaeology of Predynastic Egypt was last appraised in this journal, Savage (2001a, p. 101) expressed optimism that “a consensus appears to be developing that stresses the gradual development of complex society in Egypt.” The picture today is less clear, with new data and alternative theoretical frameworks challenging received wisdom over the pace, direction, and nature of complex social change. Rather than an inexorable march to the beat of the neo-evolutionary drum, primary state formation in Egypt can be seen as a more syncopated phenomenon, characterized by periods of political experimentation and shifting social boundaries. Notably, field projects in Sudan and the Egyptian Delta together with new dating techniques have set older narratives of development into broader frames of reference. In contrast to syntheses that have sought to measure abstract thresholds of complexity, this review of the period between c. 4500 BC and c. 3000 BC transcends analytical categories by adopting a practice-based examination of multiple dimensions of social inequality and by considering how the early state may have become a lived reality in Egypt around the end of the fourth millennium BC.     

Some Recent Trends in the Archaeology of Predynastic Egypt

The traditional explanation of the origin of Egypt credits the legendary Menes with founding the state through the conquest of the Delta region, but this is more of a political legend than explanation. Anthropological archaeologists and Egyptologists are bringing new methods and questions to their search for an adequate explanation for the development of one of the world's first territorial states. Early investigations of cemetery sites in Upper Egypt and settlements in the Delta have been supplemented by the excavation of more Upper Egyptian settlement sites, while cemeteries and other important settlements are now being uncovered in the Delta. Three trends are particularly important for the development of social complexity in ancient Egypt: (1) a growing appreciation of regional differences in Predynastic culture; (2) chronological refinements; and (3) an emphasis on group social and political developments, and trade. A consensus appears to be developing that stresses the gradual development of complex society in Egypt, in which a number of small polities coalesced into three or four larger entities during the late Predynastic, followed by the assimilation of the northwestern Delta by the Thinite rulers. The effort to control trade with the southern Levant and Mesopotamia seems to have encouraged expansion of Upper Egyptian cultural and political influence northward.     

Evidence for early cat taming in Egypt

The remains are described of a young small felid found in a Predynastic burial at Hierakonpolis, Upper Egypt. Osteometric and zoogeographical arguments indicate that the specimen, dated to around 3700 B.C. on the basis of the associated pottery, belongs to Felis silvestris. In the same cemetery several other animal species, both wild and domestic, have been found. The left humerus and right femur of the cat show healed fractures indicating that the animal had been held in captivity for at least 4–6 weeks prior to its burial. We believe that this pathology suggests early cat taming more convincingly than a buried cat recently reported from Neolithic Cyprus (7500 B.C.). Such taming events were probably part of the processes that eventually led to the domestication of Felis silvestris. However, the absence of the cat in Predynastic and Early Dynastic depictions and its rare attestation in the archaeozoological record indicates that domestic status had not yet been attained during those early periods. Other species that were also held in captivity by Ancient Egyptians probably never became domesticated because they had one or more characteristics that prevented it.     

The chalcolithic period in the Levant

The Levant of the fourth millennium B.C. was scattered with numerous small farming communities. The agricultural activities were based on growing barley, wheat, lentils, and fruit trees. This was accompanied by raising sheep-goats, pigs, and cattle and occasionally using marine resources. The architecture and the thick accumulation of debris loaded with pottery refuse indicate that the sites were sedentary and occupied for long periods. The social organization of these communities does not seem to have been very complex. The evidence argues against the existence of hierarchies and high-status social units that had the power to dominate and permanently regulate production and distribution. The evidence of religious activities also indicates that a priesthood, if it existed, was not dominant in the regulation of social and economic activities. The rapid cultural changes in the Levant during the late fourth and early third millennium were probably caused by the impact of the events in Egypt and Mesopotamia. The local modifications were readjustments to the large-scale changes in the Near East which influenced the rural and provincial Levantine Chalcolithic societies.     

Early cat taming in Egypt: a correction

A cat skeleton from a Predynastic burial in Egypt that was previously labelled as Felis silvestris is re-identified as Felis chaus. This means that the previous claim needs to be withdrawn that the specimen represents early evidence for taming of Felis silvestris that ultimately led to domestication. However, the statement that the small felid has been held in captivity for several weeks, based on the presence of healed fractures, is still valid.     

DIET AND ENVIRONMENT IN SOUTH‐EASTERN IBERIA DURING THE BRONZE AGE,BASED ON ISOTOPE ANALYSIS OF HUMAN REMAINS

A large sample of human bones from a series of archaeological sites in the south‐eastern Iberian Peninsula was selected for δ¹³C and δ¹⁵N stable isotope analysis. Except for some contrast samples, the remains date from the first half of the second millennium cal BC and are ascribed to the Argar Culture, which developed during the Bronze Age in south‐eastern Iberia. Most authors have considered that this region reached a high degree of social hierarchical organization at this time, as demonstrated by the funerary record, both with regard to the grave goods and to the evidence of physical effort and diseases on the human remains. Results of the isotope analysis revealed the existence of differences among the settlements studied, as well as differences over time within every settlement and among the various individuals tested. Some variances can be assigned to social classes/status and others are linked to chronological factors. In particular, changes in δ¹³C can be explained by the increasing aridity of the first half of the second millennium cal BC, although other causes can be put forward too.     

The Amarna Stone Village Survey and life on the urban periphery in New Kingdom Egypt

Abstract

Recent fieldwork at Amarna, the short-lived capital city of Egypt in the late 2nd millennium B.C., added a second area of peripheral settlement, the Stone Village, to the well-known Workmen’s Village, the subject of an intensive excavation campaign in the 1970s and 1980s. Both villages were evidently involved in tomb cutting and/or stone quarrying, but the Stone Village is smaller, conveys a particularly vernacular style of architecture, and seems to have had less state support than the Workmen’s Village. This paper describes the Stone Village as a source for the study of urban life in ancient Egypt. The two village sites offer a case study of the tensions that arose from controlling human populations in a border zone and from longestablished belief frameworks concerning desert landscapes and sacred space.     

The geometry and the metric used in the enclosure “Fortín 1” at Copper Age site of Los Millares (Almería,Andalusia)

The use of geometric patterns to construct archaeological structures has been studied in Great Britain and Ireland, the Roman and Greek world, Egypt, etc., and some defensive structures at the Mediterranean area also show geometric patterns. Both geometric and statistic techniques are applied to analyze the construction of the Fortín 1 in the Los Millares settlement, through the III millennium B.C. with two different constructive phases. These analyses have shown two concentric ring enclosures with the same width and center having symmetric defensive bastions with respect to the West–East axis and situated in the nodes of a regular hexagon.The design and construction of these very complex structures and the time required one or more builders to continue the application of the same constructive patterns in the time. The results obtained by means of statistical and geometric analyses allow us to establish the emergence of the geometric and mathematical thinking during the III millennium B.C. in the European Mediterranean area. Regular geometric shapes such as hexagons, circles and ellipses, and the axis symmetry concepts were applied to design and build defensive structures with great precision. Furthermore, these conclusions are important evidence in favour of the argument that the geometry was discovered independently by widely ancient cultures, and constitute one of the most important multicultural symbols in the world of the architecture.     

秦汉之际仙人思想的整合与定位

战国时期,仙人思想呈现出东西部发展不平衡的状态。这种不平衡导致秦始皇统一后,受关东方士的引诱,逐步沉溺于求仙活动之中,生前全面实践活人成仙术,死后在陵园中实施成仙的种种辅助设施和幻想情景。西汉早期,在政治大一统的格局下,原有的仙人思想不仅进一步地相互交融,而且得到了丰富和扩展;活人成仙术对政治的影响力越来越大;死后成仙思想流行起来,极大地促进了墓葬文化的繁荣,奠定了此后千余年间墓葬表现的基本形式。     

Why the Donkey Did Not Go South: Disease as a Constraint on the Spread of <Emphasis Type="Italic">Equus asinus</Emphasis> into Southern Africa

Donkeys are the only ungulate definitely known to have been domesticated in Africa and were widely employed in the north of the continent and through the Sahara and the Sahel as pack animals, as well as spreading through much of the Old World. Used in Egypt by 4000 bc, they are attested in Nubia in the third millennium bc, in eastern Sudan in the second millennium bc and, in a Pastoral Neolithic context, at Narosura, Kenya, in the first millennium bc. However, they went completely unremarked by early European observers in southern Africa and appear never to have reached that region, unlike cattle and sheep, both of which reached it before the beginning of the Christian era in a process that linguistic and genetic data now firmly link to the migration of herders from East Africa. Taking its lead from previous studies of the impact of epizootic disease on the expansion through Sub-Saharan Africa of cattle and dogs, this paper asks if disease also constrained the southward movement of donkeys and, if so, what the consequences of this may have been.     

A hoard of Nilotic nacreous shells from Egypt to Jericho (Early Bronze II, 3000–2800 BCE): Their finding,content and historical archaeological implications

ABSTRACT

The Tell es-Sultan, ancient Jericho, is amongst the earliest “cities” that rose in the Southern Levant between the end of 4th and the beginning of the 3rd millennium BCE. The site is being excavated, studied and rehabilitated for tourism by Sapienza University of Rome and the Palestinian Ministry of Tourism and Antiquities since 1997. In 2017, during the 13th season of excavation, an unexpected discovery occurred: five Chambardia rubens shells have been found piled up in a dwelling unit dating back to the Early Bronze Age IB-II. The discovery is a tangible evidence of trade and cultural interconnections between the Southern Levant and Egypt, as these shells belong to a species that is only been found to live in the Nile. Moreover, chemical analysis, and thorough Scanning Electron Microscopy examination revealed that the shells contained Manganese Dioxide, an inorganic compound used as make-up ingredient in ancient Egypt, and available in the ores of the Sinai. These findings strongly support the existence of a link between the urban rise in EB IB-II through international trade of luxury goods, and are suggestive of the emergence at Jericho of a ruling elite that was influenced by Egypt.     

Relating the Ancient Ona Culture to the Wider Northern Horn: Discerning Patterns and Problems in the Archaeology of the First Millennium BC

Archaeological research carried out between 1998 and 2003 on the Asmara Plateau of Eritrea has provided new insights concerning the development of early-to-mid first millennium BC settled agropastoral communities in the northern Horn of Africa. The settlement, subsistence, and material culture of these communities in the greater Asmara area, referred to as the “Ancient Ona culture,” bear both unique qualities and striking similarities to coeval communities in Tigray, Ethiopia. This article provides an overview of regional settlement data and ceramic and lithic traditions from the greater Asmara area, drawing comparisons to other contexts of this period in the archaeology of the wider northern Horn. It is argued that we can see among the Ancient Ona sites distinct localized cultural expressions and development as well as strong links to a wider first millennium BC macro-cultural identity.     

Contexts of Monumentalism: regional diversity at the Neolithic transition in north-west France

The origins of funerary monumentalism in north-west France remain inextricably linked to questions surrounding the Neolithic transition in that region. Debate continues over the relative importance of influences from earlier Neolithic communities in north-east or southern France on the Mesolithic communities of western France. An alternative interpretation places these influences within the context of broad processes of change affecting indigenous communities throughout northern and western France during the fifth millennium BC. The evidence from several regions of northern and western France is reviewed in this perspective, with emphasis on the regional character of monument traditions. Though at one level these regional narratives must have been interrelated, the regional diversity of the process must also be underlined. The argument moves us away from simplistic notions of extraneous influences to a more nuanced understanding of change within the context of individual communities at the Mesolithic/Neolithic transition.     

Ancestral memories and early medieval landscapes: the case of Sierra de Ávila (Spain)

This paper focuses on early medieval funerary practices from a landscape perspective in central Iberia. Rock‐dug graves constitute the most conspicuous remains in this region, but their informative potential has not yet been realized. The preliminary outcomes of an ongoing research project are presented here. This aims to contextualize such funerary cases by examining a mid‐altitude mountain study‐area. Through the use of intensive archaeological surveying and geographic information systems, the paper characterizes two basic funerary types: isolated graves and rural disordered cemeteries, which responded to two social strategies led by local households. By recalling ancestorship, they constituted effective mnemonic resources, contributing to claiming rights and forging identities among these dispersed and predominantly small‐scale herding communities.     

The Middle Holocene Shell Mound of El Gouna on the Red Sea (Egypt)

Abstract

In the El Gouna (Hurghada) area on the Red Sea of Egypt, a Middle Holocene shell mound from around 5800 B.P. (uncalibrated radiocarbon years before A.D. 1950) has been tested by a restricted excavation. Collection of shellfish on the Red Sea shore provided subsistence opportunities for Middle Holocene groups coeval with the Early Predynastic Tasian of the Nile Valley. The El Gouna site demonstrates for the first time that prehistoric shell mounds exist near the Egyptian Red Sea shore.     

Methodological Problems in Economic Geography

The author uses the techniques of paleogeography and archeology to trace climatic fluctuations in inner Asia and the rise of nomadism in the 1st millennium B. C. replacing a settled mode of stock herding and agriculture. Previous papers in this series appeared in Soviet Geography, June 1964 and February 1966.     

An atypical Ancient Egyptian pillow from Sedment el-Gebel: evidence for migrant worker trading and technology

Archaeological artefacts are irreplaceable information resources. Consequently analytical methods must be non-destructive or use the minimum of sample so that an artefact remains accessible and unchanged for future research. The significance and innovation of the current study is the application of micro- and non-destructive analytical methods to an ancient Egyptian pillow in order to gain new knowledge about funerary customs, population composition, trade routes, and technological expertise. In this study, the analytical results highlight the funerary customs of a migrant community within ancient Egypt with an ephemeral technological expertise.     

Mesolithic domestic sheep in West Mediterranean Europe

Domestic ovicaprine specimens, some attributed specifically to Ovis aries L., have been recovered at two Mesolithic sites in the western Languedoc region of France, and two sites in southeastern France. The sites are typical late Mesolithic occupations, firmly dated between 7300 BP and 8000 BP, and stratigraphically precede the appearance of other domestic animals, cultivated plants, pottery, and the establishment of settled villages in their regions. They seem to represent early steps in the adoption of animal husbandry by hunter-gatherer societies in the western Mediterranean. Evidence from the Aude valley sites is presented for the gradual development of animal herding over a period of 1000 years or more, which spans the Mesolithic-Neolithic boundary. The evidence suggests that indigenous Mesolithic societies may have played a formative role in the development of settled farming communities in this area, and that the availability of domestic species may not have led rapidly to major changes in settlement, economy and society.     

Cultural Origins of the Egyptian Neolithic and Predynastic: An Evaluation of the Evidence from the Dakhleh Oasis (South Central Egypt)

The debate surrounding the origins of the Egyptian Neolithic and Predynastic has, over the past few decades, come to rest on the neighboring Saharan region as the most likely source of influence. Although there is some evidence for the appearance of domesticates in the Western Desert before food-producing communities emerged in Upper and Lower Egypt, there is a strong case for the introduction of Saharan artifacts and technologies to the Nile Valley communities. This paper examines this argument in relation to the Western Desert region of the Dakhleh Oasis (South Central Egypt). The intent of the paper is to recognize the role Dakhleh played in the cultural development of the Egyptian Neolithic and Predynastic and whether this can clearly be seen through artifact parallels. Les parties débattant des origines de l'Egypte néolithique et pré-dynastique ont fini, au cours des dernières décennies, par conclure que la région voisine du Sahara était leur source d'influence la plus vraisemblable. Bien que certaines preuves existent de l'apparition de plantes et d'animaux domestiques dans le Désert occidental avant l'émergence de communautés produisant des aliments en Basse et Haute Egypte, de solides arguments émergent en faveur de l'introduction d'objets fabriqués et de technologies dans les communautés de la Vallée du Nil. L'exposé en question examine cet argument par rapport à la région du Désert occidental de l'Oasis de Dakhla (centre-sud de l'Egypte). Le but de cet exposé est de reconnaître le rôle de Dakhla dans le développement culturel de l'Egypte néolithique et pré-dynastique et de déterminer si oui ou non celui-ci peut clairement être identifié, de façon parallèle, au travers d'objets fabriqués.