Taking Pictures for the Villagers

The township sent out a notice that all villagers should be photographed as part of the datacollection effort for the New Rural Cooperative Medical Scheme （NCMS） and it was hoped that the work team could help carry this out. We all wanted to help, but knew that it would not be easy. It was during a busy farming season, so it was difficult to gather the villagers （most of whom were busy working in the fields）. First we set up a simple photography studio in the village committee. The only piece of equipment we owned was a tripod and we used the bare wall of the committee building as a backdrop for the photos. As the day drew to a close, the villagers came in twos and threes, most of them straight from the fields. Then facilities for villagers to freshen-up were provided, including a basin of water, towels, and comb for them to tidy up before the shoot. But the villagefolks were often too shy to wash up in front of us, and even after our gentle persuasion, they would just splash some water on their faces. Sometimes, we, the photographers, had to help them with their hair and general appearance. Fortunately, they were completely at ease with that.     

TIBET’S LAST CARAVAN WITH TRANSPORTING SALT(III)——SALT LANGUAGE AND THE CARAVAN

Saltmen believed aboriginal gods were everywhere. If anyone in a caravan did something bad, offending the local gods, then these would punish the caravan and even bring down disaster upon it. If everyone respected and offered sacrifices to the gods, and followed all the caravan rules, then they the gods would protect them.     

Tombs Of Pig Tails in Wenchuan

Editor‘s Note: The year 2002 marks the 100th anniversary of the Tibetan battle against British invaders in Gyangze. Celebrations remind the writers of people sent to fight British invaders during the Opium War of 1840-1842,who would never return to where they were born and brought.     

Body Rainbow

Chapter Four The next morning, Phubu was awoken up by a group of monkeys fighting over peas and barley in the field. It was broad daylight. The long calls of the so-called ＂slow birds＂ came from afar. Phubu looked over to the bed to check on Phnmo and saw her sitting cross-legged and chanting sutras. Phumo saw him get up, so she got off the bed, took out a handful of dried apricots, opened the door, and threw them to the monkeys who, instead of running away when they saw her, came up to her chattering. Fearing that they would climb up and steal things, Phubu drew them away. The morning sun rose from the mountains by the Nujiang River in the east. After a good night＇s sleep, Phumo felt much better and had a nice breakfast. After the sun had reached the whole valley, they set out. Phubu carefully dowsed the fire in the stove and cleaned the Tsampa crumbs off the stove. He made sure everything was in order before leaving after fastening the door to prevent those cunning monkeys from entering and making a mess there. Having finished this, Phubu then put the ladder away in the barn on the ground floor to shield it from sun and rain, put the bags on his back and ran after Phumo. Other than a short fur jacket, Phubu was dressed in modern Chinese-style clothes that were more convenient for walking, but Phumo did not want to give up her a cumbersome long dress. Phubu was determined to make her put on the pants he prepared for her once they reach the paved road, otherwise when they start prostrating, she would most likely trip over her long dress, and bave a nasty fall. Phubu soon caught up with Phumo. She walked rather briskly through the forest with a stick picked up from by the road. They breathed in deeply the fresh air of the forest in the morning.., and gained strength from it. Phumo said, ＂Now I＇m feeling much better. I want to start prostrating.＂ Phubu objected, ＂Wait a minute. Haven＇t we already agreed on it？ We don＇t prostrate on Dosenla Mountain. The mountaintop is covered with snow now. It is hard to find a spot to spend the night up there. We＇d better get to the township today.＂ Phumo thought for a while, and agreed. They crossed the forest and climbed up to an alpine meadow. On a gentle slope facing the sun, lots of marmots were standing straight, basking in the sunshine. When the two of them got close, the marmots quickly jumped back into their burrows. Phumo and Phubu carefully avoided the holes on the snow-covered ground, and reached the mountaintop. Dosenla Mountain has a long ridge. The peak in the east is called Dosen and the one sitting five kilometres to the west is Doshong. Once they were on Dosen, a strong west wind blew straight at them. Phumo staggered, Phubu held her, and they rested in the sheltered side by the Mani stones on the peak. Phubu took out his thermos, a gift from a Chinese friend of his in Lhasa. He poured hot tea into the cap, and they enjoyed the heart-warming drink. Phumo took out the prayer banners from their luggage and was about to hang them with other prayer banners on the peak. Phubu stopped her, ＂We＇ll be passing by many mountains. If you start hanging them now, we won＇t have enough for later.＂ ＂I＇ll leave them at the right places. There＇s no such thing as ＇not enough＇.＂ Phumo replied. Phubu had no choice but to help Phumo hang the banners in the strong wind. ＂Let＇s not hang the wind-horse banners here, at least wait until we get to Doshong.＂Phubu said. ＂OK.＂Phumo strode forth. The small path from Dosen to Doshong winds along the high mountain ridge. If looked at from afar, Phumo and Phubu were like two moving exclamation marks. Then some ellipsis points appeared behind them. Those were the three sons of Gar Phuntsok of Sengo Village. They went up the mountain to collect logs, and were now coming back down. They were going to build new houses in the winter. ＂A hard trip, isn＇t it？＂ said Sonam, Gar Phuntsok＇s eldest son, when he caught up with them. Phubu didn＇t react, so Phumo answered in haste, ＂No problem＂ Not knowing what else to say, she asked, ＂Carrying logs＂ ＂Yep,＂ Sonam said, ＂Patri and his company have gone for over two months. What kept you so long＂ Sonam and his brothers had been working at their county seat; they did not know what was going on in the village. ＂We just finished the farm work at home.＂ Phumo replied. Sonata and his brothers were famous for their good looks in the village. They got that from their beautiful mother. Sonam used to be Phumo＇s childhood sweetheart, a fact the narrow-minded Phubu had never let go. The Sonam brothers were all married and had children now, but rumour had it that they were getting a divorce, because their wife was a tough woman who ran a tight ship     

A LOOK INTO THE LIVES OF “ANGELS IN WHITE”

<正>Dovetail caps and white coats are representations of holiness and purity of nurses.They silently do their work to safeguard the lives of the people and look after every individual patient.This is why they are given the name"angels in white".In March of 2017,when coming to the People's Hospital of the Tibet Autonomous Region,     

Abstracts

Exile of Litterateurs and Literary Creations： New Literary Orientation from the Years 1067 to 1162
Shen Songqin （ p. 1 ）
During the hundred years between the reigns of Shenzong and Gaozong of the Song Dynasty, thousands of litterateurs were put in exile. These exiled litterateurs were the major players in the literary creations in the Song period In the times of exile or imprisonment, they were fraught with desperation and sorrow of life. In the face of the life blow, they strove to practice the teaching of inward sagehood of Confucianism and cultivated their mind and nature. In this way, they were able to remove the burden of sorrow and came to terms with themselves. Thus, they experienced the＇ spiritual progress from sorrow, transcendence to yearning for home. The spiritual progress dictated that the exiled group proceeded from the ＂outward＂ to the ＂inward＂in literary creations. This turn to the sentimental poetry was a thorough one. The desperation and sorrow of life were transformed into the songs of ease and leisure. Thus,     

News in Brief

Tibet＇s Kindergarten Teachers Came to Inland Preschools for Internship Twenty-seven kindergarten teachers from the Tibet Autonomous Region （TAR） started their internship in early childhood education in the Kindergarten of Tianjin University in Tianjin on April 1.5, 2013 and will finish their internships in the next 45 days. After finishing the internships, they will go back to Tibet and work in the local kindergartens.     

Record of the Hump Route Mapping

Editor＇s Note： Hu Mingcheng, the author of this article, was born in the Hanchuan County of Hubei Province in 1917. After graduation from the National Land Survey School in 1940, he began land surveying work. In the Chinese People＇s War of Resistance against Japanese Aggression, he took part in the cartography work of the India-China border regions involving cooperation between China and America, and was charged with surveying the difficult areas in Kham. At the beginning of 1947, he went to America for advanced studies at the US Navy Astronomical Observatory and the Coastal Survey Bureau. He came back to China in the fall of 1948. In May 1949, he joined the headquarters of the 2nd field army in Nanjing, occupying the post of deputy captain of the Survey Squadron. In October of the same year, he took part in the battle to liberate the southwest. He was transferred to the Mapping Bureau of the Military Committee as a researcher. In recent years he wrote ＂The on-the-spot record of the India-China chart mapping by China and America in the Chinese People＇s War of Resistance against Japanese Aggression＂. We have chosen a part of his narrative to share with readers.     

INVESTIGATION REPORT:RELIGIOUS BELIEF OF FARMERS IN GYANGZE

Before the Democratic Reform in 1959, Banjor Lhunbo Village was the site of the Pharla Manor in old Tibet. Nangzen house slaves, duiqion small households and tralpa serfs lived there in dire conditions.Nangzen house slaves were too poor to carry out domestic religious activities, and did not enjoy personal freedom in attending social religious activities. Although they were supposed to celebrate auspicious days and religious festivals, and could theoretically seek leave to worship Buddha i…     

THE TIBETAN VILLAGE OF NORTH WEST YUNNAN-a basic grammar of local authenticity

This work is the result of a journey in North West Yunnan. The European architects try to identify and explain which the main characters of local authentic architecture are, and to define a basic grammar. Observing the ongoing trends of change, they make comments and give some basic personal suggestions about architectural conservation. Authenticity is not an absolute idea and it should be clear that the following observations come from a European conservationist point of view. The document is written in the perspective of promoting a conservation oriented to tourism development in the area.     

RESEARCH IN PROGRESS IN SCANDINAVIA

The authors quantitatively analyze the effect of railroad construction on agricultural land values in the often overlooked, agriculturally oriented, trans-Mississippi West. This region is unique in American history in that, at the end of the nineteenth century, the railroad itself preceded widespread settlement. Using a hedonic model, they show that railroad transport increased agricultural land values in this region by more than 20 percent, which had a larger impact than recent studies have found for other regions. Moreover, the authors found that the addition of a railroad to a county significantly increased its growth in land values. This finding is contrary to that of existing studies. Finally, the authors show statistically that the railroad and land values were not endogenously determined, lending credibility to the causality of the results presented in their hedonic and growth models. These results indicate a valuable alternative approach to use in the historical analysis of transportation infrastructure and its impact on land prices.     

ARMED REBELLION IN TIBET IN 1959

InJuly1957,thereactionary"fourriversandsixmountainranges"movementdemandedthe14thDalaiLamaexerciseruleoverallTibetanareasinChina.Rightatterthat,ringleadersofthemovementgatheredinZhegutang,Shannan,organizingrebeltroopscalledthe"religionprotectionarmy"whichstagedharassingactivitiesinareasoutsideLhasa.InDecember1958,therebelarmyseizedallweaponsandmunitionsinNamlingandplottedtomovethe14thDalaiLamatoanewareaandchallengethePLAtroopsStationedinLhasa.OnMarch10,1959,takingadvantageofthe14thDalai…     

INEQUALITIES IN CHILD MORTALITY IN INDIA

This paper measures the degree of inequality in child mortality rates across districts in India using data from the 1981, 1991 and 2001 Indian population censuses. Results show that child mortality is more concentrated in less developed districts in all three census years. Furthermore, between 1981 and 2001, the inequality in child mortality seems to have increased to the advantage of the more developed districts. In the decomposition analysis, it is found that while a more equitable distribution of medical facilities and safe drinking water across districts has contributed to reducing inequality in child mortality between 1981 and 1991, different levels of structural change among districts have been responsible for a very large part of the inequality in child mortality to the advantage of the more developed districts in all three census years. The paper concludes with some brief comments on the policy implications of the findings.     

BATHING IN MANGPU HOT SPRING IN LHATSE

Lhastse County in Shigatse Prefecture is well-known by multiple names such as the “North Entrance of theQ omolangma,““Food Grains Storage,““Hometown of Tibetan Knives,““Hometown of Dorxic (a kind of Tibetan music)“ and also “the Way to Pilgrim“. “Lhastse“, in Tibetan, refers to the “Summit of Manitou“. Int he secular world, it is called “Laxog“ meaning “the holy place where the sunlight first touches“ Naturally, some scholars prefer to dub “Lhastse“ as“a place suffering from drought“.     

试论经济地理学的研究创新

本文受相关学科的研究启发,并根据作者从事经济地理学的学习和研究体会,提出关于经济地理学研究创新的六点建议:建好基础数据,创新研究方法,激励思维创新,营造创新环境,培养扎实的学风,选择特殊的研究对象。     

SUBURBANIZATION IN COUNTRIES IN TRANSITION: DESTINATIONS OF SUBURBANIZERS IN THE TALLINN METROPOLITAN AREA

Suburbanization is one of the key phenomena of spatial population change in many countries in transition. Yet we know surprisingly little about the population carrying out the post‐socialist suburbanization process. The objective of this article is to improve on this situation by studying the Tallinn metropolis in Estonia. Our analysis, which covers the inter‐censal period 1989 to 2000, focuses on the differences between population subgroups with respect to their probabilities to move to the suburbs. As such, it also clarifies choices of destination by dwelling and municipality type. For the analysis, we use individual anonymous 2000 census data and logistic regression. The results indicate that suburbanization was a socially polarizing process during this period. People with low social status had the highest probability to sub‐urbanize, and mainly occupied the pre‐existing housing stock. Conversely, people with high social status were less likely to move into suburban areas, yet when they did they moved to the most attractive destinations in the suburbs (new single‐family houses, coastal municipalities and municipalities closer to the city).     

-CHINA GUANGCAI PROGRAM IN TIBET HELD IN LHASA

The activity of China Guangcai Program in Tibet, jointly organized by China Guangcai Society and the government of Tibet Autonomous Region, was held in Lhasa from August 4 to 5, 2013. More than 600 enterprises from 30 provinces all over the country took part in the activity. o During the activity, 229 contracts were signed with a total investment of 361.31 billion Yuan. China Guangcai Founda tion donated 18 million Yuan for the construction of Senior＇s House in Chushur County. China Minsheng Bank donated 40 million Yuan in the next four years for the treatment of children with congenital heart disease in Tibet. Qizheng Tibetan Medicine Co., Ltd donated 11 million Yuan to build a cultural institute in Lhundrup County and two Tibetan clinics respectively in Nagqu and Nyingchi.     

HYPOCAUST HEATING IN DOMESTIC ROOMS IN ROMAN BRITAIN

The development of hypocausts heating domestic rooms is traced from the late first to the later third century. A category of hypocausta sited adjacent to major rooms and heating them indirectly is referred to in letters of the Younger Pliny and is identified in Romano-British house plans of the first and second century. The function of domestic rooms with hypocausts and of other rooms in a limited number of houses is discussed.