Feeling insecure: a personal account in a psychoanalytic voice

The concept of ontological security has been taken up in human geography primarily through Giddens' (1990 Giddens, A. (1990) The Consequences of Modernity. Cambridge: Polity Press. [Google Scholar], 1991 Giddens, A. (1991) Modernity and Self-Identity. Cambridge: Polity Press. [Google Scholar]) formulation, but the idea has its origins in the writings of the existential psychoanalyst R.D. Laing. Returning to the psychoanalytic underpinnings of the concept, I use autobiographical vignettes to evoke and explore what it means to feel insecure. Using psychoanalytically informed illustrations of melancholia, ordinary acute anxiety and unconscious splitting, I develop a personal, subjective emotional geography of insecurity, and I caution against confusing certainty with ontological security.     

Inventing the “Pygmy”: Representing the “Other”, Presenting the “Self”

In this article, I investigate historical representations of Central African Forest People that have been constructed by explorers, scientists, colonial officers, journalists and the European public in order to provide a historical analysis of the concept of the “Pygmy”. Following Said’s argument regarding Orientalism, that “without examining Orientalism as a discourse one cannot possibly understand the enormous systematic discipline by which European culture was able to manage—and even produce—the Orient politically, sociologically, militarily, ideologically, scientifically, and imaginatively” (1995 Said, E. W. 1995. Orientalism, Harmondsworth, , UK: Penguin.  [Google Scholar]: 3), I will draw on representations of Forest People from written accounts of the last 200 years. None of these accounts should be regarded as representative of Forest Peoples’ own representations of themselves, so what I hope to provide is a clear picture of how Forest People have been represented by others through the discourses of race, evolution and colonialism.     

Further Thoughts on Imperial Absent-Mindedness

When my The Absent-Minded Imperialists was published in 20041 [1]. Oxford University Press added a by-line to the dust-jacket of The Absent-Minded Imperialists which read, in place of the formal sub-title, ‘What the British really thought about empire’. That was without my sanction. I would not have been so assertive. it stimulated – or provoked – a great deal of discussion. Among those most provoked were Antoinette Burton, who dismissed the book as not ‘worth arguing either with or about’,2 [2]. I understand that this review has attained a kind of celebrity for its virulence. and John MacKenzie: ‘some reviewers may be taken in by this, but I am not’.3 [3]. I tried to persuade OUP to include that with all their ‘puffs’ on the back cover of the paperback edition, in order to warn potential readers that it was controversial, but they declined. Other reviews, of course, were more positive. This paper is partly a reply to some of the more critical ones, but also seeks to place the general debate on the domestic impact of British imperialism in context, and will finish with a suggestion for moving it forward in a new way.     

National Identity and Everyday Cultures in Contemporary France: Re-Constructing Frenchness through ‘Third Kind’ Representations of the Cités (1960–2000)*

This article examines the role played in France by the culture du quotidien (everyday culture) in establishing a more integrated image of the nation and identity. It suggests that since the 1960s, dominant media discourse in France, and artistic representations of the urban periphery, have often perpetuated an image of the cités as menacing spaces detached from the national community and emblematic of France's postmodern crisis. Focusing on everyday cultural creations about the Grand Ensemble in La Courneuve, it argues that the ‘ordinariness’ of the lives these creations convey, along with the residents’ cultural practices and their continuing sense of belonging, effectively treats geography, culture and history in a way that questions the standard externalising discourse about the cités. Despite their limits in terms of circulation, these cultural artefacts of a ‘third kind’ offer images that contribute to challenging the ‘banlieues myth’ and help re-construct a French identity perceived under threat. 1 ?[1] I express my gratitude to Dr Karima Laachir, Professor Kate Ince and Dr Jackie Clarke for their support, comments and advice, while preparing this article. I am also indebted to the challenging and inspiring contributions made by the participants of the ASMCF conference held in Manchester in September 2008. Finally, my thanks go to the inhabitants of La Courneuve who, like Dr Roger Amar, kindly accepted to discuss their views on French contemporary society.      

Australian Indonesia-specialists and debates on West Papua: Implications for Australia-Indonesia relations1

This article explores the modes by which Australian scholars construct knowledge of Indonesia with particular reference to the debates on West Papua in the post-Suharto period. It examines their perceptions, beliefs and attitudes towards human rights issues with a view to analysing the underlying forces, motivations and implications of activism. This article casts doubt on a common, yet often unacknowledged, perception in Indonesia about Australian Indonesia-specialists who are categorised as: intellectuals who always see Indonesian government policies as ‘negative’.2 2. ‘Indonesia specialists’ refer to both scholars who have and who do not have formal Indonesian studies or training who get involved in the study of Indonesia and Indonesian society. Whenever I use ‘Indonesianists’, I refer to scholars who have formal Indonesia studies or training. By Australian scholars, I mean scholars who are Australian by ‘residence’. View all notes I demonstrate that the theorisation of Indonesian society has been diverse in Australia as exemplified by the West Papua debates. Australian scholars’ social positions and mobility, not government policy, shape their beliefs, attitudes and knowledge construction of Indonesia. Thus, considering Australian scholars from a monolithic perspective misses the reality that contemporary intellectual culture in Australia is no longer based on a traditional class.3 3. For an excellent discussion on contemporary intellectual culture, see Eyerman (1994 Eyerman, Ron. 1994. Between Culture and Politics: Intellectuals in Modern Society, Cambridge: Polity.  [Google Scholar]). View all notes I argue there are two major opposing groups in West Papua studies which I label as the ‘affirmative revisionist’ scholars who tend to be more optimistic towards resolution of conflicts in West Papua and the ‘sceptical reformist’ scholars who are dubious about any major changes in West Papua. This latter group believes the people of West Papua should be given the opportunity to remain integrated with Indonesia or to opt for selfdetermination. They tend to use the perceived failure of Indonesia in the protection of human rights in West Papua to attack the Indonesian government and Australian governmental agencies dealing with Indonesia. This article argues that this criticism may adversely impact on future Australia-Indonesia relations.     

Wheel Ceremony

This article addresses the way in which collective ideas of cultural identity in song are appropriated and customised at the local level. More specifically, it examines how the cultural construction of Scottishness in popular song was deployed and mediated in my Scottish/Australian family's song repertoire. [1] ?[1] The substance of this article draws from a recent Ph.D. study of my own migrant family's Scottish song traditions in Australia. It thus considers how song performance served as a vehicle for the formation of family and cultural meaning.     

Woman Traveller/Colonial Tourist

I promised to show you a map but you say this is a mural

Then yes let it be these are small distinctions

Where do we see it from is the question1 ?1. Adrienne Rich, cited in Kaplan Kaplan, Karen. 2000. Questions of Travel: Postmodern Discourses of Displacement, London: Duke University Press.  [Google Scholar], Questions of Travel, 8. View all notes     

Children's agency and Islam: unexpected paths to solidarity

This ethnographic study analyzes the experiences of Palestinian children's agency of religion and its manifestation in religion as resistance while it is fighting the globalized hegemony. Children's agency of religion as resistance is cultivated within the debate of Islamist movements and the evolution of Palestinian national identity while it serves as a call for global solidarity. It is this creative construct of agency of religion that transcends borders and distinguishes itself from the old generation method of resistance. The differences between generations on this construct, as described by children's agency and their ability to transform, is constructed by particular meanings of Islamist symbols and rejects the assumption that children's roles are defined. The agency of religion as resistance evolves as the role of religion in national discourse is deliberated in secularism and sectarianism. In 2005/2006, I was awarded the Rockefeller Fellowship in the Anthropology Department of Johns Hopkins University. The award was for my work on children's political socialization in the Middle East. I also have been active with international studies: in 2009, I collaborated with the Children's Rights Unit, Institut Universitaire Kurt Bösch, Switzerland on the research project, Living Rights: Theorizing Children's Rights in International Development. I am serving as research member on the Joint Learning Initiative on Children and Ethnic Diversity (JLICED), Division of Children's Rights. My work has been published in the Journal of Qualitative Inquiry, Childhood, Children's Geographies, Journal of Mix Method Research and others. View all notes     

Airports and air-mindedness: spacing,timing and using the Liverpool Airport, 1929–1939

Some popular texts have associated airports with a lack of identity. It is supposed that people are alienated from these ahistorical and interstitial spaces (Augé 1995 Augé, M. 1995. Non-places: Introduction to an Anthropology of Supermodernity, London: Verso.  [Google Scholar]; Castells 1996 Castells, M. 1996. The Rise of the Network Society, Volume 1: The Information Age: Economy, Society and Culture, Oxford: Blackwell.  [Google Scholar]). Other approaches have tended to ignore their sociality, exploring their role within transport networks rather than what goes on within. Through a discussion of the early beginnings of British airport development and the construction of Liverpool Airport at Speke, I attempt to show how there are other contextual geographies to airports. By using the concept of air-mindedness—a moral geographical concept that promoted the belief in the possibilities of aircraft mobility, this paper discusses how social identities became bound to flight, forming the context to the development of the airport and both local and national belonging. This examination will reveal the embeddedness of airports within the times, spaces and uses from which they are produced and consumed. Archival research provides the material for this discussion.

Les aéroports et le sens des choses de l'air: l'espace, le temps et l'utilisation de l'aéroport de Liverpool, 1929–1939

Un nombre d'écrits populaires ont dressé un parallèle entre les aéroports et un déficit d'identité. Les gens, suppose t'on, se sentent aliénés par ces espaces ahistoriques et interstitiels (Augé 1995 Augé, M. 1995. Non-places: Introduction to an Anthropology of Supermodernity, London: Verso.  [Google Scholar]; Castells 1996 Castells, M. 1996. The Rise of the Network Society, Volume 1: The Information Age: Economy, Society and Culture, Oxford: Blackwell.  [Google Scholar]). Dans d'autres cas, on a fait fi de leur socialité, explorant alors leur rôle au sein de réseaux des transports plutôt que de s'intéresser à ce qui se passe dedans. Une discussion sur les tout débuts de l'expansion des aéroports britanniques et de la construction de l'aéroport de Liverpool à Steke tente de montrer comment les aéroports sont situés dans des contextes géographiques différents. Grâce au concept du sens des choses de l'air—un concept moral en géographie qui renforçait la croyance dans les possibilités de mobilité qu'offre l'avion, cet article traite de la façon dont les identités sociales se rattachent au vol créant ainsi le contexte dans lequel se situe le développement de l'aéroport et de l'appartenance locale et nationale. Dans cette étude, il est question de l'enchâssement des aéroports dans les époques, espaces et usages à partir desquels ils sont produits et consommés. La discussion fait état des résultats d'une recherche en archivistique.

Mots-clefs: aéroports, géographie, contexte, mobilité, identité, sens des choses de l'air.

Aeropuertos y air-mindedness: espacio, tiempo y el uso del aeropuerto de Liverpool 1929–1939

Algunos textos populares asocian los aeropuertos con una falta de identidad. Se supone que la gente se siente distanciada de estos espacios ahistóricos e intersticiales (Augé 1995 Augé, M. 1995. Non-places: Introduction to an Anthropology of Supermodernity, London: Verso.  [Google Scholar]; Castells 1996 Castells, M. 1996. The Rise of the Network Society, Volume 1: The Information Age: Economy, Society and Culture, Oxford: Blackwell.  [Google Scholar]). Los enfoques de otros no tienen en cuenta el aspecto social y exploran el papel del aeropuerto en las redes de transporte en vez de explorar lo que pasa dentro del mismo aeropuerto. Por un estudio de los inicios del desarrollo del Aeropuerto Británico y la construcción del aeropuerto de Liverpool en Speke, pretendo mostrar que, con respecto a los aeropuertos, hay otras geografías contextuales para explorar. Haciendo uso de la idea de ‘air-mindedness’—un concepto geográfico moral que fomentaba confianza en las posibilidades de movilidad aeronáutica—este papel habla de cómo las identidades sociales llegaron a ser vinculadas a la aviación, así formando el contexto para el desarrollo del aeropuerto y un sentido de pertenencia, tanto local como nacional. Este estudio revela hasta qué punto los aeropuertos se han arraigado en los tiempos, espacios y usos de los cuales son producidos y consumidos. Hago uso de investigaciones de archivos para este debate.

Palabras claves: aeropuertos, geografía, contexto, movilidad, identidad, air-mindedness.     

Dark Nightmare: The Shooting of William Alexander as Canon Scott Saw it

Frederick G. Scott's World War I war memoir, The Great War As I Saw It, contains the sole unofficial eyewitness recording of a court martial execution that we possess. The case of William Alexander 20726 Alexander, William. 20726. Service records. Library Archives Canada, RG24, vol. 2538 HQS 1822, RG 150/acc 1992-93/166/Box 83-992 and RG24-C-1, 1946 Central Army Registry R112-553-X-E, Reel C-5053 90,  [Google Scholar], executed in October 1917, for desertion in the face of the enemy compelled Scott to devote more printed space to it than to the death of his own son, Henry. A discussion based upon a close reading of Scott's memoir and an exposition from archival sources of Alexander's case demonstrates the ways in which Scott evades the case's disturbing implications echoes wider aspects of Canada's early memorialization of the Great War.     

Europe of love: re‐centring intercultural affairs

The present collection of essays is the first collective result of the research project ‘Europe: Emotions, Identities, Politics’ that is being conducted at the Kulturwissenschaftliches Institut (KWI), Essen.1 The original inspiration for this type of research came to me at the Wissenschaftskolleg, Berlin, where I spent the year 1992–93; I continued the research at the European University Institute, Florence, in the years 1994–2002. The first product of this research was my book Europe in Love, Love in Europe (London: Tauris, 1999 and New York: New York University Press, 2000) that takes 1930s Britain as a case study, by situating it within a European context of longue durée. The present project has been funded by the Kulturwissenschaftlicher Forschungspreis des Landes Nordrhein‐Westfalen from 2002 to 2004. Within its general framework, the members of the research group, directed by Luisa Passerini, have developed their own individual projects; they are Liliana Ellena, Alexander Geppert, Jo Labanyi, Ruth Mas, Almira Ousmanova, and Alison Sinclair. Guests of the project have been invited for periods of time up to a month; numerous seminars, workshops and conferences have been organised, with the participation of junior and senior scholars from various countries. The majority of the papers presented on these occasions will be published at the end of the project. View all notes The approach of our research is that of a cultural history of Europe, and the focus is on the historical connection between the idea of Europe and a certain type of personal emotion. The project aims to explore the relationships between political forms of identity and cultural attitudes in the field of emotions in Europe. More specifically, it is engaged in understanding the relationship between the formation of identity in the European context, on the one hand, and the idea of courtly and romantic love, on the other. I have argued elsewhere that European cultural identity must be distinguished from the political version based on the sense of belonging to the European Union. In the course of this introductory essay I always refer to a cultural Europe.2 Cf. Luisa Passerini, ‘From the Ironies of Identity to the Identities of Irony’, in A. Pagden, ed., The Idea of Europe. From Antiquity to the European Union, Cambridge, Cambridge University Press, 2002. The original inspiration for this type of research came to me at the Wissenschaftskolleg, Berlin, where I spent the year 1992–93; I continued the research at the European University Institute, Florence, in the years 1994–2002. The first product of this research was my book Europe in Love, Love in Europe (London: Tauris, 1999 and New York: New York University Press, 2000) that takes 1930s Britain as a case study, by situating it within a European context of longue durée. The present project has been funded by the Kulturwissenschaftlicher Forschungspreis des Landes Nordrhein‐Westfalen from 2002 to 2004. Within its general framework, the members of the research group, directed by Luisa Passerini, have developed their own individual projects; they are Liliana Ellena, Alexander Geppert, Jo Labanyi, Ruth Mas, Almira Ousmanova, and Alison Sinclair. Guests of the project have been invited for periods of time up to a month; numerous seminars, workshops and conferences have been organised, with the participation of junior and senior scholars from various countries. The majority of the papers presented on these occasions will be published at the end of the project. View all notes This introduction is divided into a presentation of the project, the specific itinerary that we propose in this special issue, and some considerations on its thematic.     

Barcelona as urban palimpsest: Architectonic memory and structural violence in José Luis Guerin's En construcción (2001)

This article presents an analysis of the Spanish director José Luis Guerin's “documental ficticio” titled En construcción (2001) En construcción. Dir. José Luis Guerin.Ovídeo TV S.A., 2001. Film. [Google Scholar]. In particular, I will examine the filmic representation of urban and architectonic spaces within post-industrial Barcelona, as well as the relationship of space and place to the construction of historical (post)memory in post-Francoist Spain, as “lieux de memoire.” While contemporary Spanish film has tended toward the engagement of Franco's lingering specters, I contend that Guerin's filmic discourse rather focuses on the new totalitarian state imposed by the emergence of social democracy and free-market capitalism in post-Francoist Spain, as inscribed via the urban architecture within Barcelona's public spaces.     

A l'attac. Globalisation and Ideological Renewal on the French Left

The question of globalisation has become a focus of intense debate on the French Left with growing attempts to redefine the nature and forms of leftist opposition. More than any other grouping Attac, created in 1998, has been at the centre of a movement of opposition that contests the terms of neo-liberal globalisation and posits an alternative vision of social and political change. This article focuses on Attac's role in constructing a new discourse of opposition in relation to a global economic order. Whilst Attac seems to offer the possibility for ideological renewal on the Left, it has so far been unable to mobilise widespread support behind its political project. For some observers, Attac has failed to make explicit the connections between particular social problems and grievances in France and a universal context of change at international level. It tends to treat globalisation as an abstract ‘scientific’ problem, a distant and reified phenomenon rather than a social reality affecting millions of French citizens in their everyday lives.

Comment cela s'appelle-t-il, ce moment o[ugrave] un autre monde devient possible? Cela a un très beau nom, camarades. Cela s'appelle l'aurore.1 ?[1] Ramonet, I. (2002 Ramonet, I. 2002. “Cela s'appelle l'aurore”. In Attac au Zénith, 13–25. Paris: Mille et Une Nuits.  [Google Scholar]) ‘Cela s'appelle l'aurore’, in Attac au Zénith, Attac, Mille et Une Nuits, Paris, p. 21. The slogan un autre monde est possible was first devised by Attac and has since become the main symbolic reference for the French anti-globalisation movement.      

Biblical Archaeology: a Plea for its Continuation

ABSTRACT

The aim of this article is to propose a ritualistic reading of Old Testament ritual texts based on the theory of Roy A. Rappaport. ² 2. Rappaport's ritual theory as it is expressed in Rappaport's major work, Ritual and Religion in the Making of Humanity (Cambridge: Cambridge University Press, 1999). One of Rappaport's more or less overlooked views is that in order to be able to “understand” a certain ritual, one will have to become acquainted with this ritual's liturgical orders, its encoded message. In other words to understand a ritual it is necessary in some way to be informed of this ritual's particular worldview.

As I focus on the ritual texts of the so called P material in the Pentateuch, and in particular on the law of the Nazirite in Numbers 6,1–21, I use this notion of Rappaport's as a hermeneutical key to the reading of the ritual texts.

It is my claim that when we try to answer the questions posed by a ritual text, if we limit our search to the worldview of the ritual in question, we will not only be using an approach which is methodologically sound and appropriate, we will also receive better answers.     

First record of Homoctenus (Tentaculitoidea,Homoctenida) from the Late Devonian of northwest Peninsular Malaysia

Meor, H.A.H., Yong, A.M., Zakaria, M.Z.Z. & Ghani, A.A., 2.6.2015. First record of Homoctenus (Tentaculitoidea, Homoctenida) from the Late Devonian of northwest Peninsular Malaysia. Alcheringa 39, 550–558. ISSN 0311-5518.

The homoctenid tentaculitoid genus Homoctenus is reported for the first time from Peninsular Malaysia. The fossils derive from the Upper Devonian Sanai Limestone, exposed in the state of Perlis, northwest Peninsular Malaysia. The fossils are closely related to Homoctenus tenuicinctus tenuicinctus and are described as Homoctenus sp. cf. H. tenuicinctus. The homoctenids were recovered from an interval containing a rich conodont assemblage, indicating a Frasnian age (Palmatolepis linguiformis Zone).

Meor Hakif Amir Hassan [meorhakif@um.edu.my], Yong Adilah Mustafa [yongadilah@gmail.com], Mohamad Z.Z. Zakaria [zulhafiszariq@siswa.um.edu.my], Azman A. Ghani [azmangeo@um.edu.my], Geology Department, University of Malaya, 50603 Kuala Lumpur, Malaysia. Received 12.4.2015; revised 27.5.2015; accepted 2.6.2015.     

Leo Strauss and the Defense of Western Civilization

To Father Ernest Fortin:

[The] highest achievement … of theology's handmaiden is to show that the arguments leveled against divine revelation are not compelling or demonstrably true.1 1.?Father Ernest Fortin, The Birth of Philosophic Christianity, Collected Essays, 4 vols. (Lanham, MD: Rowman and Littlefield, 1996): I: 230. View all notes

To the extent that we are now in the midst of the so-called “clash of civilizations,” it may be noteworthy that a major controversy—scholarly and journalistic––has emerged over the bearing of Leo Strauss on the defense of the West. This article explores the roots of the controversy as found in his “The Mutual Influence of Theology and Philosophy,” which raises and answers two questions: what is Western Civilization and is it worthy of defense? It is claimed that the very foundation of Western Civilization is constituted at its core by the twin pillars of revelation and Socratic philosophizing; and that the West merits life only if both of its pillars are defendable by reason against rational attack. In what follows, I attempt to trace Strauss's dialectical defense of the West by means of his demonstration of the irrefutability of revelation by reason and the theological-political bearing of this defense. I come to a dual conclusion: the existence of the monotheistic God of revelation is irrefutable by philosophy; yet, the human relevance of revelation, as the guide for a way of life—politically and individually—remains open to challenge by philosophy. Along the way, I also treat the recent research that is in conflict over Strauss's views.     

Zu monumentum ancyranum

Like many of his contemporaries, Montaigne quotes abundantly from classical sources. But unlike most sixteenth-century writers, he does not use his quotations primarily as a source of authority or as rhetorical ornament. He deploys them in such a way as to make his readers take note not only of the quotation itself but also of its original context. He thus engages in a much deeper and more complex dialogue with his sources, one which may be regarded as a form of cross-cultural communication. As such, his quotation practice illustrates a fundamental (but often overlooked) feature of human communication: a great part of the information transmitted through an utterance or a text is communicated implicitly.1 This article is based upon a paper given at the workshop “Virgil's Eclogues and Georgics, and their reception”, organized by Dr Juan Christian Pellicer and Professor Monika Asztalos at the University of Oslo in November 2007. 2 I wish to express my gratitude to Terence Cave and Kyrre Vatsend, who read with great care earlier drafts of this article and gave valuable advice on crucial aspects of it.      

‘Childhood is measured out by sounds and sights and smells,before the dark of reason grows’: children’s geographies at 12

This Keynote essay argues for a supplement to existing studies in children’s geographies, one that explores the potential of a non-child-centric children’s geography alert to the work done by the figure of ‘the child’ in all manner of worldly situations. Taking a cue from the poetry of John Betjeman, notably his 1960 Betjeman, J. 1960. Summoned by Bells. London: John Murray. [Google Scholar] Summoned by Bells, the essay considers both the intimate spaces of childhood – ones gauged by the immediacies of ‘sounds and sights and smells’ – and the challenges posed by a wider world raddled by adult preoccupations and abuses, those characterised by Betjeman as stemming from ‘the dark of reason’. The essay builds from this foundation to address the ‘darkness’ in two sets of Nazi children’s wartime geographies, as well as engaging with the complexities of Theodor Adorno and Max Horkheimer’s claims, in the horizon of WWII, about the ‘dialectic of enlightenment’. Within the latter – and also, notably, in Adorno’s later writing – the figure of ‘the child’ surfaces as one miniscule crumb of hope, of experiencing and knowing the world otherwise, set against the face of adult Enlightenment’s seemingly inevitable decay. At the close, Adorno’s own brief dalliance with imagining a small slice of children’s geographies allows the essay to arc back towards its original claims, and to a renewed sense of why childhood ‘sounds and sights and smells’ continue to matter far beyond just the domain of geographers researching children.     

“Back in the heartland”: Seamus Heaney's “Route 110” sequence in Human Chain

This essay foregrounds the increasingly significant role translation has played in Seamus Heaney's compositional and creative practices since the 1970s, and how it functions as a means of displacement and route into imagined homecomings. It offers a detailed analysis of the sequence which occupies a central position within Human Chain, in which Heaney HeaneySeamusStations. Belfast: Ulsterman Publications, 1975. [Google Scholar] attends to and seeks to reconcile once more the different “voices of my education”, that of originary familial/parish culture of Mossbawn and Bellaghy, and that acquired at St Columb's College and Queen's University that furnished him with rich linguistic and cultural assets, but sentenced him also to a “migrant solitude” (“The Wanderer”, Stations). “Route 110” illustrates the enduring effects of both bequests, as Heaney takes scenes and motifs from Virgil's Aeneid, Book VI, which details Aeneas' experiences on his descent into the seventieth year, Heaney takes readers with him on a road back to pre-Troubles Northern Ireland in the mid-twentieth century, stopping off initially at Smithfield Market, Belfast, in order to pick up a “used copy” of the Virgil that will become his guide. What he subsequently assembles is an album of snapshots of his youth, part of his legacy to his newly-born granddaughter.     

The difference that place makes to methodology: uncovering the ‘lived space’ of young people's spatial practices

While it has been argued that conventional methodological resources are incapable of effectively representing ‘everyday social practice’ (see Latham 2003 Latham, A. 2003. Research, performance, and doing human geography: Some reflections on the diary-photograph, diary-interview method. Environment and Planning A, 35: 1993–2017. [Crossref], [Web of Science ®] [Google Scholar], Environment and Planning A, 35, 1993), this paper posits that a consideration of the ‘where’ of methodology can go some way to taking social practices seriously. Drawing on research into young people's spatial practices, conventional interview techniques were adopted in a range of different sites: a classroom, a school store-cupboard, and in teenage ‘hang outs’. Through discussion of these emplaced techniques, the paper demonstrates the difference the where of method makes to research. It will argue that, if harnessed appropriately, emplaced methodology can enhance social science's capacity to access the range of intelligences that constitute everyday social practice.