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1.
This paper outlines four primary functions of the political organisation of space—participation, representation, service delivery and control It argues that there are inherent conflicts in the maximisation of these functions and that political geographers have paid insufficient attention to the degree to which territoriality implies a pre-eminence of the control function. It is suggested that a ‘reformist’ conception of political geography is necessary in order to evaluate the extent to which this actually occurs and to make the sub-discipline more policy relevant.  相似文献   

2.
This paper explores the reform of environmental policy‐making by the Hawke government through its creation of the Resource Assessment Commission (RAC). The paper pursues two themes. First, it argues that this reform must be seen within the broader context of the Hawke government's approach to public policy generally. The paper argues that the Australian Labor Party (ALP) has instituted a model for policy politics based on key strategic and normative approaches—a model this paper refers to as ‘Accordism’. Secondly, this paper looks at the RAC and in so doing argues that, on the basis of the norms that underpinned the reform of environmental policy‐making based on this body, the Commission may be placed squarely within the ‘Accordist’ paradigm.  相似文献   

3.
Considerable debate continues over whether the Hawke government has been loyal to or betrayed the ‘Labor tradition’. This article argues that two important ideological influences upon Labor are ‘labourism’ and ‘social democracy'; both depend upon the union movement for ideas and practical support While labourism explains much about the accord process and suggests that the ‘Labor tradition’ was not betrayed by the Hawke‐Keating axis, it cannot capture the complete ideological landscape of the contemporary labour movement Labourism fails to explain the more social democratic aims of the Australian Council of Trade Union's objective of ‘strategic unionism’. Yet, ironically, strategic unionism may well fail due to the steady decline in union membership over the last fifteen years. The influence of social democracy and labourism upon the Australian Labor Party (ALP) would diminish should unions’ coverage of the work force continue to decline and with it arguably, so would the'Labor tradition’.  相似文献   

4.
The origins of the distinguishing features of the Australian Electoral Commission can be found in nineteenth-century South Australia, when that colony led the world in electoral administration. It was the first jurisdiction to develop a professional, permanent, independent election management body, with salaried electoral officials, and to pursue continuous, State-initiated enrolment. South Australia evolved this way because, to extend path dependence terminology, it was ‘locked out’ of inefficient British practices. After Federation in 1901, the new Australian Electoral Office, largely based on the South Australian model, continued the tradition. One unique and defining feature was the strong, permanent role of divisional returning officers –‘Electoral Kings’, in the words of the first Australian Chief Electoral Officer. The ‘Kings’ were an integral component of much that was good about Australia's way of running elections. However, this structure is no longer the most appropriate for an organisation such as the AEC. It has long outlived its usefulness and is holding the Commission back. And, perhaps ironically for an organisation with a long record of resistance to political interference, it is House of Representatives politicians, of all major parties, who are restraining the AEC from adopting sensible arrangements. The AEC is now, in path dependence terms, ‘locked in’ to inefficient practices.  相似文献   

5.
This article explores the role played by late‐Victorian political associations during parliamentary election campaigns. The central hypothesis is that party organisation, known popularly as the ‘caucus’, is best understood as a rhetorical device used by politicians and the press to gain legitimacy in the new context created by an expanded and quasi‐democratic electorate. The hypothesis is tested by examining the 1885 general election campaigns in Nottingham West and Sheffield Central. Both constituencies witnessed a triangular contest whereby an ‘additional’ candidate, standing on a radical platform, entered the campaign and pursued a distinctly ‘anti‐caucus’ agenda that was aimed primarily at the local Liberal Party Association. The manner in which the ‘caucus’ issue was articulated by all sides involved throws new light on the role played by party organisation during this period. While all sides described their association in a way that both defended and asserted its legitimacy, they equally used ‘anti‐caucus’ rhetoric to diminish the credibility of their opponent's organisation, even though they were emulating the deeds they were denouncing. Indeed, it was those within official Liberalism that indulged in the most virulent ‘anti‐caucus’ rhetoric. Thus, it is suggested that, with regard to the attitude of radicals towards official Liberalism, this ‘anti‐caucus’ rhetoric reflected not a real popular resistance against party organisation or ‘party’, but simply intense competition and imitation between rival ‘caucuses’.  相似文献   

6.
At present it is widely assumed that the socio-political organisation of Maori society is made up of four structural levels: the ‘extended family’, the ‘sub-tribe’, the ‘tribe’ and the ‘super-tribe’, each of which, in turn, corresponds with a certain type of Maori leader. It is rarely realised that a consensus about this framework for understanding Maori socio-political organisation did not emerge until the 1930s, approximately 150 years after colonial contact had begun. This raises the question to what extent the standard model of Maori socio-political organisation is based on the same a-historic and objectivist assumptions that were held around the turn of the century when it was developed. The extent to which these assumptions may have influenced the ethnohistorical and ethnographic analysis of Maori society in past and present also requires examination. It is argued that an essentialist model of Maori tribal organisation hampers the understanding of the dynamics of socio-political practices in Maori society.  相似文献   

7.
Archaeology is deeply troubled, but students are unlikely to learn about it in their ARCH 100 class. Our experience with ‘World Prehistory’ and ‘Introductory Archaeology’ courses and reviewing common textbooks charts a discipline securely anchored in the 19th century ideological harbour that is science, evolution, imperialism and progress. This includes so-called ‘middle road’ and ‘post-colonial’ approaches, which reinforce the status quo by limiting political action. In our search for an alternative, we discuss here our attempts to teach an anti-colonial archaeology rooted in critical pedagogy, political activism and anti-oppressive practice. At its core are three tenets: archaeology is personal, political and all about the present. While we are gratified by the many students who relish this opportunity for critical enquiry, we are faced with this lingering problem: most people do not want to hear the “negative reality” of archaeology.  相似文献   

8.
Education was a major component of the platform and performance of the Whitlam governments. Under Fraser, projects were abandoned and overall growth ceased. The needs principle for aid to non‐government schools was undermined by the emphasis on unrestricted access to alternatives to the State system. Pressure grew for schooling to reflect and service the needs of the market place.

The 1983 election campaign scarcely mentioned education although special interests ensured that traditional commitments were secured. Once in power, the Hawke government tended to ignore these and maintained constraints on education spending.

Naive attempts in 1983 to implement the policy of reducing grants to wealthy private schools resulted, by 1984, in a bruised and shaken Hawke government having to placate the powerful private school/Catholic bishops lobby with a generously funded ‘historic settlement’ of the State Aid debate. The Participation and Equity Program was introduced to increase participation in post‐compulsory education, particularly by disadvantaged groups. Initially the depressed state of tertiary education was not addressed by the Hawke government which continued the neglect characteristic of the Fraser years. Hawke was returned to office in 1984 on a platform which had as little to say about education as it had in 1983.

The rhetoric and practice of the Hawke government has tended to reflect a view of education which is highly economic and instrumental in orientation. A crude nexus is seen to exist between educational spending and productive employment, a view which excludes any concern for the social benefits of education or a longer‐term perspective about the value of intellectual endeavour. Labor's traditional ideals and objectives of widening access to education and hence social and economic power are in danger of being ignored. If economic considerations alone continue to dominate policy, the legacy of the Hawke government may well be a set of educational policies which are destined, on balance, to increase rather than reduce inequalities in our society.  相似文献   


9.
This article examines the progress of the commonwealth as a forum for political action by Ceylonese in the first two decades after the nation’s independence by focusing on the debate over Tamil political rights. Significantly, this domestic conflict intensified during a crucial phase in the commonwealth’s transition, from being essentially a members’ club consisting of Britain and the settler dominions to a multilateral organisation led by newly independent African and Asian states. In this ambivalent geopolitical landscape, an emerging small state such as Ceylon sought to use the commonwealth in such a way as to project itself on the world stage, while at the same time some of its citizens adopted the organisation as a focus for liberal causes against the state. In this way, it is argued, the ‘new commonwealth’ was being shaped by postcolonial British legacies of global influence and liberal politics.  相似文献   

10.
In a recent article in Australian Journal of Political Science, Dale and Goldfinch present ‘standard’ journal-based publication and citation rankings of Australasian political science departments designed to complement what they characterise as the multidisciplinary, historical, qualitative and humanistic political science of the region. However, the ‘highly cited’ articles in their top-ranked political science department belong to quantitative psychology. Through unravelling why their study favours the opposite of that which it was meant to detect, this paper alerts political scientists to the hidden perils of accepting ‘standard’ Institute of Scientific Information-based approaches to citation counting as valid measures of research ‘quality’. It exposes the veiled bibliometric assumption that the ‘best’ social science is quantitative research, notes that incongruous citation scores may inform the distribution of block funding and departmental appointment processes, and warns against using ‘standard’ data to unintentionally self-police the future shape of Australasian political science.  相似文献   

11.
The Hawke federal Labor government continued the process of national reconciliation and consensus‐formation begun by the National Economic Summit by institutionalizing group/government intermediation and consultation within the Economic Planning Advisory Council (EPAC). This paper looks at the development of the policy which led to the establishment of EPAC to determine what was expected of such a body. The objects and functions of the council are then examined to determine whether its operation increases the efficacy of consensus in government policy‐making. The formal institutionalization of interest groups into the policy process opens up questions about the relevance of theories of corporatism to this innovation in the Australian political system and the findings of this paper in regard to EPAC are discussed in this context to ascertain whether there is evidence of corporatism inherent in these arrangements. Finally, consideration has been given to the question of whether EPAC and consensus have changed the relationship between sectional interests and the government in the Australian political system.  相似文献   

12.
This article takes the 50th anniversary of the Treaty of Rome as an opportunity to reflect upon half a century of academic discourse about the EU and its antecedents. In particular, it illuminates the theoretical analysis of European integration that has developed within political science and international studies broadly defined. It asks whether it is appropriate to map, as might be tempting, the intellectual ‘progress’ of the field of study against the empirical evolution of its object (European integration/the EU). The argument to be presented here is that while we can, to some extent, comprehend the evolution of academic thinking about the EU as a reflex to critical shifts in the ‘real world’ of European integration (‘externalist’ drivers), it is also necessary to understand ‘internalist’ drivers of theoretical discourse on European integration/the EU. The article contemplates two such ‘internalist’ components that have shaped and continue to shape the course of EU studies: scholarly contingency (the fact that scholarship does not proceed with free agency, but is bound by various conditions) and disciplinary politics (the idea that the course of academic work is governed by power games and that there are likely significant disagreements about best practice and progress in a field). In terms of EU studies, the thrust of disciplinary politics tends towards an opposition between ‘mainstreaming’ and ‘pluralist versions’ of the political science of EU studies. The final section explores how, in the face of emerging monistic claims about propriety in the field, an effective pluralist political science of the EU might be enhanced.  相似文献   

13.
While economic agendas have been shown to be an important factor in shaping civil wars, there are several problems with prominent explanations centring on rebel ‘greed’, notably those put forward by Paul Collier. Among these are: the way proxies for ‘greed’ and ‘grievance’ have been used; the lack of attention to links between ‘greed’ and ‘grievance’; and the lack of attention to ‘greed’ among elements associated with counter‐insurgencies. Why has Collier's analysis proven so popular, despite its flaws? I suggest that it represents an attractive over‐simplification with a scientific aura. It achieves a degree of simplicity by excluding many of the most important features of civil wars, even to the extent of asserting that there is no point in asking rebels about their motivations. Furthermore, it is often politically convenient in that it tends to exclude a number of western governments—and (sometimes favoured) governments in poorer countries—from serious scrutiny. By contrast, the emphasis placed by Frances Stewart and her associates on the role of economic and political inequalities between groups offers a more nuanced understanding of how civil wars are caused and shaped, an understanding that is better able to take account of the nature of grievances and of the role of abusive government‐affiliated actors in generating grievances.  相似文献   

14.
Recent studies regarding reconciliation have argued that restorative justice creates depoliticised consensus. This paper tests this argument by exploring the Hawke government’s role in the reconciliation of the Australian public with Vietnam veterans in 1987, and the opportunities that this resolution created to mark Anzac Day free of the complicating tensions that had characterised the day in the period since the Vietnam War. It argues that the restorative justice evident in the reincorporation of Vietnam veterans into national narratives of Anzac provided opportunities for political elites like Hawke to convincingly employ Anzac as an ideograph and inscribe the day with new meaning. This process had profound continuing effects for the marking of Anzac Day that demonstrate the politically limiting effects of restorative justice.  相似文献   

15.
16.
This article considers the systemic effects of the electoral reform approved by the centre-right in December 2005, and the factors that led to the crisis of the Prodi government, highlighting the way in which the issue of electoral reform and the likelihood of an electoral referendum contributed decisively to the breakdown of the fragile coalition maintaining the Prodi government in office. The article then analyses the ‘game’ surrounding possible electoral reforms, examining the interweaving of the preferences and vetoes of the various political actors, showing how these were influenced by the strategic aims of each actor and by the process of re-structuring of the party system. Finally, the new configuration of the political supply as it took shape in the run up to the 2008 general election is analysed, showing how this new format derives from the actors’ strategic adaptation to the electoral rules in force, and how the election may signal the end of a period of Italian politics marked by ‘fragmented bipolarity’.  相似文献   

17.
On 3 May 2010, a ‘Call to reason’ (Appel à la raison) was presented to the European Parliament in Brussels by a number of prominent figures from European Jewish political and intellectual classes, launching JCall, which is supposedly the European version of the US J Street. JCall explicitly positions itself as pro-Israel on one hand but against the Israeli state's occupation and increased settlement of Palestine, including East Jerusalem, on the other hand. The ‘reason’ it calls for is thus a negotiated two-state settlement to the Israeli–Palestinian conflict and the organisation urges EU governments to apply pressure on both Israel and the Palestinian Authority to this end. This article looks at JCall within the French context, first in distinction to J Street in the USA, with which JCall shares a political position but not organisational links, and second in relation to the broader French political debate about Jewishness, Muslimness and the Middle East. Criticised by the right for its supposed disloyalty to Israel and even ‘anti-Semitism’, and by the left for its non-support of boycott, divestment and sanctions and its ongoing support of the Israeli state, JCall at first appears as somewhat middle-of-the-road in the French context. It also, from this writer's point of view, regrettably lacks a strong female presence or gendered perspective. It has, however, emerged as a serious political voice in the debate over the Middle East and could be less of a lightweight in the French political battles over Israel and Palestine than it may have first appeared.  相似文献   

18.
This article examines EU‐Turkey relations and considers the potential impact of the EU pronouncement at the December 2004 summit and the subsequent (reluctant)decision to begin negotiations in October 2005 on Turkey's efforts to become a member of the Union. It briefly summarizes the debate over Turkish accession and outlines the main arguments and positions of EU members and institutions. It then highlights the inadequacies of the alternatives to full membership that have been offered to Turkey in the past and expresses the concern that the EU's adoption of ‘flexible integration’ may lead to Turkey being, at best, offered a ‘lower tier’ form of EU membership in the future. It continues by arguing that concerns about Turkey's suitability for EU membership because it is Islamic and its lack of ‘Europeanness’ are ill‐founded and/or irrelevant and that the best way to facilitate Turkey's continued contribution to European (and world)security and its western orientation, is to allow it to join the EU as a full member. It concludes that the decision to admit a new member is primarily a political one and that Turkey should be allowed to join the EU in the immediate future.  相似文献   

19.
This article explores the development of community engagement within the UK's strategy to tackle international terrorism linked to and inspired by Al‐Qaeda, commonly known as CONTEST. It focuses mostly on the ‘Prevent’ strand of the strategy which seeks to prevent radicalization towards violence, reduce tacit support for violence, and increase the resilience of communities to tackle radicalization and extremist messages themselves. Community engagement for counterterrorism also relates to certain aspects of the ‘Pursue’ strand of CONTEST, and these are highlighted. The article outlines the case for a community‐based approach to counterterrorism and outlines a number of the key developments in its emergence from 2005 onwards. It analyses the performance of this aspect of the counterterrorism strategy, pointing to a number of shortcomings in relation to the establishment of partnerships, the integration of the approach, capacity shortfalls at the local level, and the wider challenges of a hostile political and media environment. Written as the new UK coalition government announces a review of the ‘Prevent’ strategy, it offers a number of recommendations for the future direction of this area of policy. It calls for an overhaul in working styles, a focus on people rather than projects, and the need to draw a much clearer line between downstream and targeted ‘Prevent’ work and the broader and longer‐term community development work, with the latter encapsulated within the government's Big Society Programme and aimed at all fragile communities, not just Muslims.  相似文献   

20.
Bob Hawke has used the notion of consensus in three distinct ways. The term was first employed as a polemic to discredit the Fraser government and establish Hawke's claim to the ALP leadership. It then became shorthand for the political program Hawke put forward during the 1983 election campaign. Finally — and perhaps most ambitiously — it sought a new philosophical twist for Australian politics. By 1985, however, the concept lacked credibility and was quietly abandoned as polemic, program or government philosophy. The rhetoric of consensus, for all its success, was short‐lived in its usefulness.  相似文献   

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