加快推进西藏经济社会高质量发展（英文）

正Keeping abreast of China's massive economic and open-door reform,the social productive forces of the Tibet Autonomous Region(TAR)have gradually started to match the same pace as other areas of the country.All ethnicities living in the region have been enjoying the ever-increasing achievements of an abundant modern civilization,and with fullscale assistance from both the central government as well as Chinese people nationwide,local residents have united as one to fight against poverty and backwardness.     

WALKING CLOSE TO THE KARUPLHA GLACIER

<正>Tibet abounds with large and small glaciers that are all classified as solid water reservoirs and form an exclusive feature of the landscape of Tibet. I have visited the Karuplha Glacier twice.The first was just an opportunity to see it from a distance,but on the second I almost reached the closet part of the glacier and could have reached out to touch it.     

THE RELIGION—the Gthen Way of Exessian of the Human,Ghast and Dininity

In the outer circle of the Barkor Street,Lhasa City of Tibet,a gallery named as＂Art Gallery of Traditional Handcrafts＂is located,specializing by making clay sculptures and masks. Surprisingly,two artisans have the same name as Penpa who are working for this gallery.For the sake of easily identifying them, people are used to calling the elder one as senior Penpa,and the young one as junior Penpa.Their common perspective might be that they both have already worked for making masks for 12 years.They,by     

ASCENDING IS A NEW FORM OF WORSHIP

正Most Tibetans regard high,snow-capped mountains as sacred,and they have a long tradition of honoring them by making religious offerings or circling the base on foot.Tsering Tandar climbs them instead.He regards the trek to the summit as a different form of worship."Climbing gives me the opportunity to feel those sacred mountains closely,and I regard it as a new way to pay my homage to them,"says Tsering,the 28-year-old     

文学与翻译

<正>Generally, literary styles are used widely, such as novels, prose, poems, and plays. They have common characters: abundant words, lively language, variant syntax and different style. Literature is the art that uses language as a medium. Literature is a performance in words. It is the work of men who are especially sensitive to the language of their time and who use the skill of language to make permanent their vision of life. It’s very important and very difficult to retain the style of the original works while translating.     

Chinese Socialism as Vernacular Cosmopolitanism

This paper follows the life of an idea, a fundamental concept in modern Chinese intellectual life： socialism. It explores this idea as an alternative form of Chinese cosmopolitanism, drawing from Pheng Cheah＇s identification of two kinds of Chinese cosmopolitanism： mercantile and revolutionary. If part of what we mean by cosmopolitanism is the local use of an external, or international, or otherwise ＂independent＂ （relative to local power and practice） ideology or discourse to promote an agent＇s sense of social good at home and connection to the world, then the ways that socialist thought, ideology and praxis have been employed in China in the twentieth century constitute one such strain of cosmopolitanism. Shehuizhuyi （socialism） meant related but significantly different things to Chinese in the twentieth century. This essay argues that Chinese socialism can be viewed as a version of vernacular cosmopolitanism through two examples： Wang Shiwei in the 1940s and Deng Tuo in the 1960s, as well as the discourse of Pan-Asianism before and after the Mao era. Chinese socialism was as much a terrain of debate and contestation about what it means to be ＂Chinese and modern＂ as it was a shared vocabulary and set of aspirations. All along it has been able to play the role of cosmopolitan thought for some influential Chinese thinkers and doers--connecting China to the world in order to pursue universal values.     

Major Benefits for Tibetans in 2003

According to Xinhua News Agency. the State and the Tibetan Autonomous Region, as well as other provinces and cities, have laid out a large sum of money in 2003 to support Tibet. The money has been used to provide direct benefits to farmers and herders in Tibet and enables them to obtain material benefits that can be summed up in nine aspects.     

My Sufferings and Hew Life[Ⅰ]

For half a century since he fled abroad after the military rebellion of March 19, 1959, the Dalai Lama and his clique have been trying by all means to undermine Tibetan security, unity and happiness so as to split Tibet from China and restore the feudal slavery system. He has told various lies to disguise this cruelest and most savage feudal slavery system and to fool people into believing that the Old Tibet before his escape was really as happy as Heaven.     

吐蕃王朝扩张政策之分析(英文)

The questions related to Tubo’s establishment,development,prosperity and decline always drew attention from academic circles.We need to analyze and study many aspects to find the essence of these questions.Undoubtedly,this is a very important approach to the study ofTubo’s expansionist policies. Many factors influenced the rise and fall of the Tubo Kingdom,including its economic development,the composition and structure of its political forces on the Qinghai-Tibet Plateau,the political forces in regions adjacent to Tubo,its social,economic and political situation as well as its internal and external policies.Academic circles have closely examined its expansionist activities.Professor Lin Guanqun,a scholar from Taiwan     

Die Einheit der Wissenschaftssprache. Einige wissenschaftstheoretische und wissenschaftshistorische Anmerkungen

Among those conceptions of the history of science which deal with the formation of theories is the concept of the unity of science. This unity is in turn based on the unity of scientific method, the unity of scientific laws and the unity of the language of science. After a systematic explication of modern approaches, historical conceptions of the unity of the language of science are described and analyzed. To these belong first of all the idea of a mathesis universalis and the so called Leibniz program, which leads to the architecture of a Leibniz world.     

Nerven‐Saiten‐Stimmung. Zum Wandel einer Denkfigur zwischen Musik und Wissenschaft 1750–1850

‘Stimmung’. The Career of a Concept in Music and Science between 1750 and 1850. The German word ‘Stimmung’ originally refers to the musical praxis of tuning instruments. Whereas the English concepts of ‘tonus’ and ‘atunement’ used to describe the physical status of the body developed independently from the psychological ‘mood’, ‘Stimmung’ was used metaphorically in both physiology and psychology in the discussed period. This leads to various interrelations between the areas of knowledge involved. The paper investigates these on a synchronic and diachronic level. By concentrating a) on the analogy between musical strings and nerve fibres within the framework of a mechanistic conception of the body and b) on the metaphoric use of ‘Stimmung’ as a psychological concept describing the general mood of an individual, it becomes evident that the different metaphorical adaptations do not only have consequences within the specific area of knowledge, but also lead to distinct interpretations of musical effect. The second half of the paper concentrates on the diachronic development of ‘Stimmung’ in physiology and analyses the shifts within the semantic field of the metaphor occurring during the transformation from a mechanical to an organic conception of the body. On a theoretical level the emphasis lies on the conceptual potential of vague metaphors and the function of marginal metaphors in periods of theory change. In this context the results question Thomas Kuhns theory of an abrupt, gestaltlike change of theory by emphasizing the importance of continuous shifts within the semantic fields of vague metaphors.     

Plasters from Different Buildings of the Sacred Precinct of Tenochtitlan (Mexico City): Characterization And Provenance

In this work, we present the results of the characterization of 20 lime plaster samples taken from the Sacred Precinct of Tenochtitlan (Mexico City), the ancient capital of the Aztec empire. The samples come from different buildings of this precinct (A, B and D) and from the west façade of phase VI of the Templo Mayor pyramid. The objective of the work is to characterize the plaster samples, to understand the raw materials used, and to evaluate the presence of similarities and differences among the samples in the building techniques and raw materials employed. All the samples were studied with OM, SEM–EDS and LA–ICP–MS. The study provided evidence of the plastering and replastering practice in the same constructive phases. The results of the analyses showed the existence of important similarities and differences among buildings and constructive phases in the Sacred Precinct. In order to understand the provenance of the limestone used in the plasters, the lumps and the binder of the samples were analysed. The results were compared with those of the limestone outcrops located in central Mexico. The provenance study showed that all the limestone used in the construction of the analysed buildings of Tenochtitlan's Sacred Precinct comes from the Tula region.     

HISTORY AND ITS DEAD

Thomas Laqueur has brought together half a century of research on modern European mortuary culture into an impressive narrative of how the Christian churchyard was replaced by the modern cemetery, how interment was partly replaced by the technology of cremation, and how writing and preserving the names of the dead coincided with democratization and social reform. Beyond the grand narrative of the history of modern burial, he also shows how the modern culture of history and memory is intertwined with the transformation of mortuary practices. On a deeper level, he points toward new ways of conceptualizing the relation between the living and the dead, leading up toward, if not fully confronting, the challenge that propels his own endeavor, namely the existential‐ontological predicament of living after those who have been and the nature of spectrality.     

The Amman Citadel Inscription Again

Iron I sites in the northwestern Negev were identified as Philistine on the basis of the references to Philistines in this region in the book of Genesis, its proximity to Gaza, and the occurrence of Philistine pottery. Triggered by emerging discrepancies between the finds at these sites and the presumed Philistine attributes (e.g. the rarity of pork, hearths), this article aims to reevaluate the finds in the periphery of Philistia, mainly in the northwestern Negev, but also in the Shephelah and the Yarkon basin. A systematic examination of the data reveals a clear pattern in which the population of peripheral sites gradually adopted certain Philistine attributes (Philistine pottery and cooking jugs, which were avoided during the first phase of Philistine settlement), but continued to systematically avoid others (Aegean-type hearths and significant amounts of pork), and maintained clear and sharp boundaries with the Philistine centers. A thorough examination of the data suggests that most of the inhabitants in the periphery of Philistia were the descendants of the local Canaanite population of the Late Bronze Age, who were in the process of renegotiating their identity with the emerging ethnicities of the Philistines in the urban centers of the southern coastal plain and the Israelites farther west. While not forming a unified group, and probably being politically dominated by Philistia, the inhabitants of the settlements in the periphery of Philistia did not adopt a Philistine identity, maintained clear boundaries with the Philistines, and should not be treated as Philistines.     

25 April 1994 – 17 March 2011: symbolic dates of the past and Italy's transition

The twenty-year political period on which this paper focuses opened and closed with two highly symbolic commemorations. On 25 April 1994, just a few weeks after the electoral victory of the political alliance led by Silvio Berlusiconi (Pole of Liberty), more than 500,000 people took to the streets to commemorate the anti-Fascist foundations of the post-war Italian Republic: this was a timely reaction that ran counter to the climate of disaffection that since the 1980s had marked the annual celebrations of the Liberation. The second commemoration was on the night of 11 March 2011, when thousands of citizens took part in the ‘All Night Tricolor’ parties that marked the start of the celebrations of the 150th anniversary of Italian Unification. The scale of popular participation was in part a response to President Ciampi's commitment to re-launching a sense of ‘civil religion’, to the variety of ways in which the event was turned into a spectacle and the work of the organizing committee. But it also reflected the ways in which the significance of the commemoration of the distant founding of the Kingdom of Italy was considered to be ‘above’ (even ‘anti’) party politics. Both commemorations were rooted deeply in Italian history but took place in very different institutional circumstances: this essays compares the two commemorations and how they illustrate the changing political cultures in the time of the Italian transition.     

An der Schwelle zum Atomzeitalter. Die Vorgeschichte der Entdeckung der Kernspaltung im Dezember 1938

On the Threshold of the Atomic Age: The History of the Discovery of Nuclear Fission in December 1938: - Fifty years ago in mid-December 1938, Otto Hahn and Fritz Strassmann at the Kaiser Wilhelm Institute of Chemistry discovered nuclear fission by demonstrating, using chemical methods, the presence of barium in the decay products of neutron-irradiated uranium. This essay points out the constellation of conditions and prerequisites (Historischer Erfahrungsraum/“historical field of experience”) which led to the discovery of nuclear fission, and was constituted by specific components (“presentabilia”) both internal and external to science in general and to atomic research in particular. A decisive role was played by the constellation of the three members of the Berlin team and their personal situations under the political conditions of the 1930s. Further “presentabilia” were the institutional, instrumental and disciplinary conditions under which the team worked and the methods available to the individual members of the team. It was very important that some of the “presentabilia” were “not-present” to the members of the team. In particular, after Meitner's departure from Berlin Hahn and Strassmann had no access to methods and tools for proving the presence of alpha rays; nothing was known of the existence of actinides; no cyclotron or other source of neutrons more productive than those already in use in Berlin, Paris and Rome was available; it was very important that Strassmann and Hahn were not convinced of the strong validity of the resonance process induced by thermal neutrons; etc.     

洪水与战事中的清代绵州迁治研究

乾隆中叶,涪江改道东流,严重的水灾影响绵州城池的完整性和地方政权机构的正常运转,在金川战事迫近和财政拮据的形势下,四川总督阿尔泰主导放弃修城,将治所迁至罗江县城。嘉庆初的白莲教起义又使得绵州旧治的区位优势得以凸显,知州刘印全及本州绅民合力促成了治所的回迁。迁而复回是清代治所迁移的五种方式之一,由自然区位的唯一性和人文区位的历史惯性决定,体现出洪水环境效应的区域差异。城址迁移研究中将“行动者”的决策过程和地理区位的分析相结合,有助于明了因果关系及主次因素,呈现鲜活的历史面貌,获得深入的历史认知。     

An unholy alliance: Swiss citizenship between local legal tradition,federal laissez-faire,and ethno-national rejection of foreigners 1848–1933

This article traces the development of the federal structure of Swiss citizenship between the founding of the federal state in 1848 and the entrenchment of a restrictive naturalisation and establishment policy in the interwar period. Considering the difficult integration of foreign residents through naturalisation in the past and present in Switzerland, the author examines the causes for the granting and refusal of Swiss citizenship. She shows that the development of and arrangements for access to Swiss citizenship cannot be reduced only to notions about the Swiss nation or national interests. They are the result of a permanent process of political negotiation and coordination between the federation, cantons and local authorities; owing to its importance in social assistance matters, local citizenship constituted an impediment to naturalisation until well into the twentieth century. In contrast, the federation and certain cantons like Zurich, Basle and Geneva had sought since the 1880s to reduce the strongly increasing number of foreign residents by liberalising naturalisation. The outbreak of the Second World War put an end to these endeavours. With the rise of a ‘new right’ since 1900, the setting up of the Central Office of the Foreign Police in 1917, and the institutionalisation of the authorities' ‘fight against foreign infiltration’, Swiss nationality law became ethnicised. Cultural ‘assimilation’ into the ‘particularity of Swiss society’ was now regarded as a precondition for becoming a Swiss citizen. The new federal rejection of foreigners thus joined with the traditionally restrictive policy of local authorities in an unholy alliance that began to breach only in the 1980s.     

From Central Europe to the northern Adriatic: Habsburg citizens between Italians and Croats in Istria

Abstract

The subject of this paper are the Central European ‘foreigners’ in Istria between the middle of the nineteenth and the first part of the twentieth century. The article investigates the notion and identity of foreigners and their role in the social, intellectual and political development of the north-Adriatic peninsula in the concluding period of the Austrian sovereignty, until and immediately after the annexation by Italy. The people who settled in Istria during the period of Austrian sovereignty in the nineteenth century came from different areas of Central Europe, from Italy and the Balkan Peninsula. Some of them were foreigners and some were Austrian citizens, although citizenship was not the only attribute that measured the level of integration in the local society, especially in the multinational Habsburg Empire. Looking at the cultural and political developments in Istria, and analyzing the voluntary associations, the schools and the clergy, this article examines the presence of foreigners and the national composition and identifications in the little Adriatic peninsula. It explores the phenomena of negotiation and the capacity of the ‘outsiders’ from Central Europe (mainly Slovenes, Germans and Czechs) to deal with the local dynamics and patterns of nationalization, and verifies how Central Europeans identified with and integrated into Italian or Croatian national groups or produced separate channels of social and cultural interaction.