公主的嫁妆（英文）

正With his conquered territories firmly under his control,Songtsen Gampo decided that a more central location was needed for his capital;his old Yarlung home was remote,and Maizhokunggar was too small.He chose the Red Hill beside Kyichu(Lhasa River),and so the royal city of Rasa(later called Lhasa) was built.     

Soinam Wangdui and Archaeological Work

In 1951, when Tibet won peaceful liberation, Soinam Wangdui was nine years old and liv-ing in the Chongsaikang area of Lhasa. Apprenticed to a master cobbler, he made shoes for the PLA troops.Later, the cobbler guild arranged for him to stay with his uncle, accompanying his cousins to the largest private school in Lhasa. This gave him the chance to learn to read and write. He went to study in the Lhasa Primary School     

“THE MOST FASCINATING TOUR OF A LIFETIME”——A Trip to Tibet by Mr.& Mrs.Naisbitt

<正>From September 6~(th) to 11~(th),2009,80-year-old John Naisbitt,a famous futurist and the author of books respectively entitled Megatrends,Asia's Megatrends and China's Megatrends,together with his wife Doris who was also his co-author on the"Roof of the World",visited the holy city of Lhasa.Thus was a long-time dream finally realized. Though this was their first trip to Tibet,they have had a profound attraction to Tibet.     

MY UNIVERSITY

Everyone has a sacred place deep in his or her heart. I have two such places:one is my hometown Lhasa who gave me my life;the other is my alma mater Peking University who gave me not only knowledge,but the ability to think for myself instead of following the herd and swimming with the tide. I was born in Lhasa,and finished my primary and secondary education there.Most of the teachers in my primary school,Lhasa Experimental Primary school,were     

Lhasa New City Revisited

In the 1960s, Visit a New City, a Tibetansong, told how the emancipated Tibetanserfs were satisfied with the changes takingplace to Lhasa. During the ongoing reformand opening period, the ancient city hasexperienced and is still experiencing fast changes.FARMER LOST HIS WAY IN LHASAPuncog, from Xigaze, had not been to Lhasafor five years. During the Tibetan New Year, hedecided to visit his relatives there. He was quitefamiliar with the road, but this time he lost his way."Lhasa h…     

WU YUCHU AND THE YAK MUSEUM OFTIBET

<正>It was the spring of 2011,in Beijing Capital International Airport,when Wu Yuchu was about to fly to Lhasa again.This marked his full-time return to Tibet after working in Beijing for 20 years.His mission this time was to establish a state-level museum dedicated to yaks to express his love and respect for the Tibetan Plateau and its people.Ever Thankful to Yaks On March 13 and 19,Wu Yuchu,curator of the Yak Museum of Tibet,gave     

Lhundrup Tsomo WISHES Tashi Dampa BE THE VILLAGE ADMINISTRATOR Once More

In the change of season from spring to summer in 2008, our research team revisited Lhundrup Tsomo＇s family. She was worried and askedus about the health situation of the village administrator＇s wife who was ill, and the village administrator had already taken her to see doctors. With her perseverance, we had to inform her that the wife of the village administrator Tashi Dampa was suffering from breast cancer and she was undergoing chemical therapy in the People＇s Hospital i,n Lhasa and surgery might soon take place. On hearing that, Lhundrup Tsomo immediately became sad and she told us stories about how sucha situation developed in Tashi Dampa＇s family during recent years. Since the village administrator devoted his time and efforts to take care of the village and his fellow villagers, he did less for his family but rather left it all to his wife, which led to her final tragedy.     

The Fact of the 1705 Event in Tibet

From 1637 to 1642,Güshri Khan of the Qosod,which was a clan of the Oyirad Mongols,conquered Amdo,Kham,and Central Tibet with his Oyirad allied troops,then he united the Tibetan Plateau and established "the Qosod Khanate court"1 From then on,four descendants in Güshri Khan's lineage acted as Khans at Lhasa one after another,and Lha-bzang Khan (reigned 1703-1717) was the last of them.     

Bsam Grub Singing EDITION OF KING GESAR

BSAM GRUBBsam Grub is the most brilliantKing Gesar singing artist. He hashad 2,000 hours of his singingrecorded, more than any others.Born into a poor herder's familyin Dengqen sandwiched betweenNagqu and Qamdo, he grew upunder the strong influence of hisgrandfsther who was an expert insinging King Gasar He used to liveon singing the epic, and finallyreached Lhasa, where he got married at the age of 35 and settled inMeizhukongka.In the 1980s, he was invited bythe Tibet Academy of Soci…     

Body Rainbow

Phubu did not know how long hehad walked after leaving Baxoi, buthe did know that he was halfwaybetween home and Lhasa. Feelingthe weight of the sack containingPhumo＇s body on his back, Fhubuhad calmed down from the grief anddesperation. He had just one wish：to carry Phumo to Lhasa. He knewthat Phumo had gone, and her soulwas no longer in this body. But hewas determined to finish the trip, notonly because he had promised so, butalso that he believed that it would beredemption for him.     

尤袤文集首刻时间考及其诗文辨伪辑佚

尤袤是南宋"中兴四大诗人"之一,文章在当时也很有影响。但其诗文在身后却散佚太多,以致声名日小,甚至于渐难以匹配"四大诗人"之盛名。其文集流传情况直接关乎他的声名、影响及文学史地位,本文试着手考察尤袤文集的版本流传情况。通过考辨,认为尤集首刻时间在尤袤当世,其文集在元、明两代尚有流传;同时介绍了尤袤文集的最新整理成果,以及辨伪、辑佚情况。     

论近代词人黎庶焘的词作

贵州近代词人黎庶焘的词艺术成就较高。抒怀词写愁,反映了某些现实。咏物词善于描摹事物。山水田园词善于描写乡村田园美景,表现对大自然的热爱。闺怨词表现少妇的离愁。怀友词抒发对朋友们的深情。     

The Riddle of Paul de Man

The discovery in 1987 of Paul de Man’s pro‐Nazi literary activities in wartime Belgium prompted a debate over the fact that de Man neither publicly declared his collaboration, nor clarified the relationship between his wartime experience and his post‐war work. De Man’s detractors argued that he insidiously hid his past. The evidence of his concealment, they maintained, was his silence and unwavering conviction in his mature work that the meaning of every text contains its opposite. De Man guaranteed the impossibility of knowing the original meanings of his wartime articles. In contrast, de Man’s supporters argued that what appeared to be de Man’s silence masked his life‐long critique of his wartime errors. His heroic analysis, they maintained, was expressed in his post‐war work. In contrast to these interpretations, it is argued that de Man’s silence and post‐war work resulted from his rejection of his former self and the influence of its unacknowledged presence. The unintentional presence of his past caused de Man’s inability to speak openly about his coll aboration and shaped the content of his late work.     

Vienna and the Jews, 1867–1938: A cultural history

This article examines Ernest Belfort Bax's interpretation of the French Revolution and traces the impact that his idea of the Revolution had on his philosophy and his political thought. The first section considers Bax's understanding of the Revolution in the context of his theory of history and analyses his conception of the Revolution's legacy, drawing particularly on his portraits of Robespierre, Marat and Babeuf. The second section shows how the lessons Bax drew from this history shaped his socialist republicanism and discusses his support for Jacobin methods of revolutionary change. The third section of the article looks at the ways in which Bax's reading of revolutionary history affected his internationalism and shows how his ‘anti-patriotism’ led him to support the Anglo-French campaign in 1914. I argue that the Bax's understanding of the French Revolution gave body to his philosophy and greatly influenced his understanding of the socialist struggle. Bax believed that socialists had history on their side, but was so emboldened by the idea of the Revolution that he was led to advance a view of socialist change that undermined the historic values that socialism was supposed to enshrine.     

徐一夔名号与被斩偏解辨正

天台徐一夔是元末明初的知名学者,一生以教书育人为业,是杭州府学声望卓著的教授。徐一夔传世的名字,是其官名,非其谱名,谱名已经轶失;近年研究徐一夔者或以始丰为其号,其实只是表示其乡里籍贯。稗史载徐一夔上表触怒朱元璋被斩,实系未成事实而被偏解作事实所致,系文人猎奇与发泄心理使然。     

Ecumenist and Controversialist: The Dual Legacy of Nikolaus Ludwig von Zinzendorf

Nikolaus Ludwig von Zinzendorf (1700–1760) is often remembered for his ecumenical theology. Yet his relationships with other Christians of his time were marked by conflict, and every significant ecumenical connection he made was eventually broken off. This article outlines Zinzendorf's interactions with other Christians in the two centres of Moravianism where his leadership was strongest, Germany and England, and analyses the consistent disintegration of those relations. It concedes that these conflicts were fuelled in part by suspicion of Zinzendorf's radical ideals, fear of his movement's independence, the ecclesial politics of his time, the public's appetite for gossip about the Moravians, and the faults of his conversation partners — all causes that are often invoked to explain eighteenth‐century antipathy toward Zinzendorf. The far more consistent and compelling factor in these conflicts, however, was Zinzendorf's temperament, which included both a noble sense of being above reproach and a distinct irritability. This article argues that Zinzendorf's contentious personality was the decisive impediment to the realisation of his ecumenical goals. It also suggests that his tendency to be a controversialist helps make sense of the contradiction between his ecumenical theology and the failure of his ecumenical program under his leadership.     

The Jacobinism and patriotism of Ernest Belfort Bax

This article examines Ernest Belfort Bax's interpretation of the French Revolution and traces the impact that his idea of the Revolution had on his philosophy and his political thought. The first section considers Bax's understanding of the Revolution in the context of his theory of history and analyses his conception of the Revolution's legacy, drawing particularly on his portraits of Robespierre, Marat and Babeuf. The second section shows how the lessons Bax drew from this history shaped his socialist republicanism and discusses his support for Jacobin methods of revolutionary change. The third section of the article looks at the ways in which Bax's reading of revolutionary history affected his internationalism and shows how his ‘anti-patriotism’ led him to support the Anglo-French campaign in 1914. I argue that the Bax's understanding of the French Revolution gave body to his philosophy and greatly influenced his understanding of the socialist struggle. Bax believed that socialists had history on their side, but was so emboldened by the idea of the Revolution that he was led to advance a view of socialist change that undermined the historic values that socialism was supposed to enshrine.     

ABDULLAH BIN ABDUL KADIR MUNSYI: A MAN OF BANANAS AND THORNS

Abdullah bin Abdul Kadir Munsyi is best known for his memoirs, labelled by some his autobiography, the Hikayat Abdullah. The missionary, Alfred North, encouraged him to write his life story, a first in Malay, and it has been assumed that Abdullah, working in a new genre, was relatively faithful to the conventions of the genre; that at the very least, he was attempting to produce a tolerably straightforward account of his life and times. Both his admirers and detractors, though seemingly at odds, saw Abdullah's work as a mouthpiece for British values. It did not occur to scholars that Abdullah might possess his own agenda, and that his working in a foreign genre did not necessarily produce what those scholars assumed it did. This has produced a blinkered understanding of what Abdullah was about. His supreme aim was to enhance his own image and stature. Production of ‘historical’ facts was sometimes a secondary concern. ‘Fiction’ and ‘nonfiction’ were not yet established conventions in his literary milieu. He worked under major constraints, for his livelihood depended on not alienating patrons and future patrons, yet he devised ways to air views critical of the powerful. Here he was much more concerned with Islamic issues than ethnic ones.     

Politician or Poet? The 6th Lord Byron in the House of Lords, 1809–13

Lord George Gordon Byron, 6th Baron Byron of Rochdale, is known internationally as, perhaps, the most famous Romantic poet of his generation. His work continues to be read across the globe. As a peer (succeeding to the title following the death of his great uncle, the 5th Baron Byron, in 1798) he was entitled to a seat in the Lords, and this article covers the period during which he was active in the House. He took his seat in 1809, but most of his work in the Lords took place between early 1812 and the summer of 1813. Thereafter, his financial troubles, his stellar literary career, and his personal problems, led him to spend little or no time in the House, and he lived abroad between 1816 and his death in 1824. In 1812, before he had become known for his poetry, except among a small London elite, he began actively to cultivate a political career, and he made his maiden speech on the Framework Knitters Bill in 1812. Byron was a prolific letter writer, and from his published correspondence as well as other sources of contemporary information, it is possible to document his growing career in the upper House, and to see how a young peer might make his way into politics in the absence of a particular sponsor.