Ascetic or affluent? Byzantine diet at the monastic community of St. Stephen’s,Jerusalem from stable carbon and nitrogen isotopes

Stable carbon and nitrogen isotope ratios from bone collagen in skeletons from the Byzantine (5th–7th century AD) monastery of St. Stephen’s in Jerusalem were examined in conjunction with a review of historical sources detailing dietary practices during this period in the Levant. Relatively low δ¹³C ratios (−19.0 ± 0.5‰, 1σ) indicate a diet consisting primarily of C₃ sources and display continuity with textual records describing monastic daily life. Conversely, human δ¹⁵N values (9.6 ± 1.2‰, 1σ) are enriched in ¹⁵N relative to local fauna (7.3 ± 1.1‰, 1σ) and point to the contribution of animal protein to the diet, an unexpected result based on both the rarity and expense of these luxury food items as well as dietary prohibitions associated with an ascetic monastic lifestyle. No sex-based differences in diet were detected for either δ¹³C or δ¹⁵N values, suggesting that men and women consumed isotopically similar foods. As the vast majority of monastic communities in the ancient Near East were located in the desert, the urban setting of St. Stephen’s monastery allows for a unique glimpse into a rarely-explored facet of Byzantine life.     

Diet uniformity at an early farming community in northwest Anatolia (Turkey): carbon and nitrogen isotope studies of bone collagen at Aktopraklık

Aktoprakl?k is a settlement site composed of three areas (A–C) in the Marmara region of northwest Anatolia, with phases of occupation that date to the Late Neolithic and Early Chalcolithic periods, mid-seventh to mid-sixth millennium bc (ca. 6400–5600 cal. bc). Here, we present 54 human and fauna bone collagen stable isotope results from the site, alongside five modern fish bone collagen isotope results, to examine the nature of human diet. The stable isotope analysis shows that human diet comprised the consumption of select C₃ terrestrial resources, with a preference for domestic animal proteins over plant proteins. The evidence to date suggests that animal husbandry was at the forefront of Late Neolithic and Early Chalcolithic subsistence practices. No isotopic difference in humans is observed between biological sex or between areas B and C at the settlement.     

Nursing mothers and feeding bottles: reconstructing breastfeeding and weaning patterns in Greek Byzantine populations (6th–15th centuries AD) using carbon and nitrogen stable isotope ratios

Traditionally, documentary evidence (mainly medical works and the vitae and miracles of saints) served as the primary source of information for perinatal nutrition in the Byzantine era. In the last decade, however, stable carbon and nitrogen isotope ratio analysis has also been applied for the reconstruction of Byzantine breastfeeding and weaning practices. This paper reviews the documentary evidence for Byzantine weaning and compares it to isotopic data for eight Greek Byzantine skeletal samples from the sites of Eleutherna, Kastella, Messene, Sourtara, Stylos, Nemea, Petras and Servia (6th–15th centuries AD). The documentary evidence suggests that Byzantine children were weaned at a relatively late age. The age patterning of the stable isotope data is not as clear as normally seen at single sites. However, the presence of a higher proportion of elevated values in juveniles aged three years or less suggests that weaning was completed by the fourth year—a pattern consistent with the written sources. The data available from this study allow us to make some tentative suggestions about cultural and temporal differences in weaning, and to recommend directions for further research. A comparison of the Byzantine data presented here to data published for Roman-era sites from the Mediterranean and Western Europe suggests that the Byzantines maintained a Roman-era practice of relatively late weaning. In contrast, medieval data for Western Europe and the few measurements made on post-Byzantine Greek material suggest more variation, with some groups weaning late and others weaning earlier, by two years of age.     

Rethinking “Peasant Consciousness” in Colonial Egypt: An Exploration of the Performance of Folksongs by Upper Egyptian Agricultural Workers on the Archaeological Excavation Sites of Karnak and Dendera at the Turn of the Twentieth Century (1885–1914)

This paper aims to rethink “peasant consciousness” in colonial Egypt, through a study of the performance of folksongs by Upper Egyptian agricultural workers on the archaeological excavation sites of Karnak and Dendera at the turn of the twentieth century (1885–1914). Mainly based on a historical‐anthropological analysis of songs collected between 1900 and 1914 by the French archaeologists Maspéro and Legrain, this essay proposes a new understanding of subaltern consciousnesses as fragmented objects constructed through a dialectical relationship of power and resistance as performed by the various actors present on the scene. Drawing its inspiration from the work of contemporary ethnomusicologists (Finnegan 1977 Finnegan, R. 1977. Oral Poetry: Its Nature, Significance, and Social Context, Cambridge: Cambridge University Press.  [Google Scholar], 1992 Finnegan, R. 1992. Oral Traditions and the Verbal Arts: A Guide to Research Practices, London; New York: Routledge. [Crossref] , [Google Scholar]; Slyomovics 1987 Slyomovics, S. 1987. The Merchant of Art: An Egyptian Hilali Oral Epic Poet in Performance, Berkeley, CA: University of California Press.  [Google Scholar]) and relying on the framework shaped by their use of oral‐formulaic and speech‐act theories, this study conceives of the performance, reception and collection of the songs as a crucial locus of encounter, interaction and negotiation between the local landless peasants employed as daily workers on the excavation sites, and the colonial administrators of the Antiquities Service during the key period of transition from corvée to contract labour.     

Slavery in black and white: the racialisation of (male) slavery in Frederick Douglass’s Narrative and/vs. Toni Morrison’s A Mercy

This article revisits Frederick Douglass’s 1845 slave narrative as illustrative of the ‘birth’ of whiteness as ideology and, in particular, of the subordination of class to race interests in antebellum America. To do so, it compares Douglass’s text to Toni Morrison’s A Mercy (2008), which traces the origins of the slave trade back to the seventeenth century, when American slavery was not fully ‘racialised’ yet. While Morrison focuses on the earliest stage of the increasing (class) animosity among different types of servants and slaves, black and white, Douglass’s nineteenth-century Narrative already reveals the explicitly racialised association of human bondage with non-whiteness. I argue that Morrison’s novel may thus be interpreted as a ‘prequel’ to Douglass, whose Narrative illustrates the increasing racialisation of slavery throughout the nineteenth century, but also elaborates on its class and gender biases. In this sense, the essay concludes that Douglass shows how the assertion by white workers, especially males, of their racial and gender supremacy over both black men and women entailed, paradoxically enough, their class subjugation, which, if not in form, ended up transforming them into virtual ‘slaves’.     

Crusading in Africa: Religion,Race, and Post-9/11 Intervention in Antoine Fuqua’s Tears of the Sun (2003)

Abstract

African American director Antoine Fuqua’s Tears of the Sun, a 2003 war ?lm made with US Navy cooperation, imagines the intervention of Navy SEALs in an ethnic cleansing being conducted against Christians by Nigerian Muslims. It is at once an exercise in black diasporic consciousness and an expression of American exceptionalism. The director aimed to raise awareness of contemporary African crises, but the picture is also the closest Hollywood combat cinema came in the immediate post-9/11 years to addressing and endorsing the polarizing discourse and militarism of the Bush administration. The ?lm’s use of reductive religious imagery, its weak box of?ce return, and its generally hostile reception overseas expose its failure as a tool of diplomacy and reveal the waning ability of triumphalist Hollywood cinema to de?ne or explain the ‘War on Terror’.     

The influence of manuring on stable isotopes (δ<Superscript>13</Superscript>C and δ<Superscript>15</Superscript>N) in Celtic bean (<Emphasis Type="Italic">Vicia faba</Emphasis> L.): archaeobotanical and palaeodietary implications

This paper examines the impact of animal manure on δ¹⁵N and δ¹³C values in a legume, Celtic Black broad bean (Vicia faba). In a field experiment, V. faba was cultivated in plots treated with farmyard manure and pure sheep manure. The results indicate that highly intensive manuring can increase δ¹⁵N values in beans, stems, leaves and pods. In comparison, manuring had a relatively small impact on δ¹³C values. In terms of palaeodietary reconstructions, the high δ¹⁵N values in very intensively manured beans (+3?‰) are equivalent to the trophic-level effect. Based on the experimental results, it is suggested that high δ¹⁵N values in archaeobotanical remains of V. faba may be attributable to small-scale cultivation with intensive manuring.     

Farming and/or foraging? New environmental data to the life and economic transformation of Late Neolithic tell communities (Tisza Culture) in SE Hungary

The turn of the 6th and 5th millennia BC witnessed probably the largest economic and cultural transformation of SE Europe giving rise to a new techno-complex occupying the alluvial plains of the Tisza River and its tributaries in the southern parts of the Carpathian Basin. Representatives of the Tisza Culture were engaged in intensive farming complemented with foraging creating a complex system of hierarchical multi-layered settlements (tells). The favorable endowments of the sites with a large variety of multiple ecotones ideal for multifocal subsistence, as well as the introduction of new farming techniques ensured the establishment of long-term sedentary lifeways. However, according to the archeology, a major shift in subsistence happened toward the end of the Late Neolithic marking the terminal part of the evolution of the culture. Traditional crop cultivation was increasingly complemented with hunting, animal husbandry gaining importance. Other second-line resources like fish and shellfish followed the same pattern. Finally, tells were disintegrated and a new cultural group of the Copper Age emerged. The exact background of these transformations is still unknown. In order to see whether or not potential transformations in the local riparian environment had some role in shaping human behavior, a multiproxy paleoecological analysis was implemented on mollusk material of one of the largest tell sites of SE Hungary. Freshwater mollusks collected by humans in themselves characterize the quality of the water body from which they derive. They are also an excellent marker of socioeconomic response to environmental stress. According to our findings the emergence of new settlement phases and the intensified foraging could have been correlated with alteration of stream properties yielding successively higher floods. This was initially beneficial creating lush pasturelands for large bodied prey infiltrating the area during the referred period like aurochs, red-deer. But ultimately it might have reduced areas suitable for agriculture and living most likely leading to social disruption besides other cultural, social processes.     

Hikma muta‘aliya in Qajar Iran: Locating the Life and Work of Mulla Hadi Sabzawari (d. 1289/1873)

The Qajar period witnessed a revival of traditional Islamic philosophy based on the philosophical method of the Safavid sage Mulla Sadra Shirazi. This was philosophy as a way of life, an ethical commitment born of a method that combined both rational discourse and mystical intuition, deployed to defend the intellectual and cultural norms of the old learning against the new European inspired centers in Qajar Iran. A prominent figure in this process of revival was Mulla Hadi Sabzavari, who trained in the seminaries of Mashhad and Isfahan and became the most famous teacher of the works of Mulla Sadra and of philosophy in the second half of the nineteenth century. This paper examines his life and intellectual and pedagogical contribution, and traces some lines of his impact on seminarian philosophy into the twentieth century through the many students who came to study with him in his hometown, including his influence on modern trends within Shi‘i jurisprudence and legal theory.     

Can the Raman spectrum of anatase in artwork and archaeology be used for dating purposes? Identification by Raman microscopy of anatase in decorative coatings on Neolithic (Yangshao) pottery from Henan,China

Scanning electron microscopy/energy dispersive X-ray analysis has earlier shown that the white background layer (slip) on painted pottery sherds (Yangshao culture, Henan, China, 4200 BC) is composed of kaolinitic clay containing titanium in the assumed form of TiO₂ at just 1 wt%. The same samples of white slip have now been studied by Raman microscopy, revealing bands characteristic of anatase, but none from the majority species, the matrix of kaolinitic clay. These results highlight the extraordinarily intense Raman scattering from even trace amounts of anatase and thus the need to recognise that, although the colours of archaeological artefacts are almost always determined by the nature of the matrix, the Raman spectrum may be determined by a highly scattering trace component such as anatase. The significance of anatase as a potential date-marker pigment on works of art and archaeological artefacts is discussed.     

Landscape Archaeology in a Dry-Stream Valley near Tell es-Sâfì/Gath (Israel): Agricultural Terraces and the Origin of Fill Deposits

Abstract

As part of the long-term archaeological project being conducted at Tell e-Sâfi/Gath in the semi-arid foothills of the Judean Mountains, a first order dry stream channel located in a valley east of the main site was surveyed and soil pits excavated in selected locations. A ditch, 10 m in length, was dug perpendicular to one of the agricultural terraces, showing that the small valley is filled with soil to a depth of more than 3 m above bedrock. The fill dates mainly to the Byzantine period (ca. 4^th-7^th cent. CE), according to the ceramic sherds. Three check-dam walls and related terraces were found across the width of the valley. Surprisingly, the base of the check-dam does not go deeper than 50 em into the uppermost part of the fill, well above bedrock or gravel layers, while covering only the upper part of the terrace step. Thus we use the term “floating terrace wall” or “floating check-dams”. Each of the terrace walls is about 0.5 m high and 50 m long. The valley is bound by two slopes: (1) a northeast facing slope characterized by Nari outcrops (a hard calcrete crust in the upper part of the chalk bedrock) and soil pockets, and (2) a southwest facing slope without Nari. The source of most valley fill material is apparently from the slope without Nari. The valley shows comparatively little accumulation during the Iron Age and very much accumulation during the Byzantine period. The main cause seems to be human-made earth movement and terrace building during the Byzantine period, rather than passive erosion and accumulation as a result of general environmental pressure by human activity.     

Historicizing counterurbanization: In-migration and the reconstruction of rural space in Berkshire (UK), 1901–51

This article uses census data for Berkshire to argue that large-scale counterurbanization began much earlier than is generally recognized in some parts of southern England. This was not just movement down the urban hierarchy, which as Pooley and Turnbull have demonstrated was a long-term feature of England’s settlement system, but in some cases at least amenity-driven migration to rural areas of the kind increasingly recognized as a core component of recent counterurbanization. Despite a reduction of acreage Berkshire’s rural districts saw a 54% rise in population between 1901 and 1951. The sub-regional pattern of growth is assessed to gauge whether ‘clean break’ migration to the remote west of the county (which remained effectively out of commuting range from London throughout the period) was taking place, or whether counterurbanization was confined to the more accessible eastern districts. However, whilst population did increase in both west and east, it was in fact the central districts that grew most impressively. Three case study parishes are investigated in order to gauge the nature and consequences of counterurbanization at a local level. Professional and business migrants figure prominently, seeking to preserve and promote the rural attributes of their new communities, without however cutting their ties to urban centres. It is argued that migration to rural Berkshire in the first half of the twentieth century cannot adequately be described either as a form of extended suburbanization or an anti-metropolitan ‘clean break’. Rather, early counterurbanization marks the first stage on the long road to a post-productivist countryside, in which countryside becomes detached from agriculture, there is socio-economic convergence between town and country, and the ‘rural’ increasingly becomes defined by landscape and identity rather than economic function.     

‘Mɔn’ (to marry/to cook): negotiating becoming a wife and woman in the kitchens of a northern Ghanaian Konkomba community

In this article, I consider the kitchen as domestic space that is at once gendered and gendering in its construction and use by women as they negotiate their social position across the life course. Deeply rooted patriarchal values structure Konkomba society in northern Ghana, and a woman's role is to be a wife, to prepare food in support of her husband's family and community. Although the normative definition of woman's role in society stems from a clear-cut division of labor between women and men, a woman must negotiate her social position and ability to fulfill these labor obligations; she becomes a woman and wife by working to gain access to and control over resources and labor. I explore the shifting dynamics of women's work and social position across the life course, emphasizing the transition from young woman to woman-as-wife-as-cook in her husband's community. These negotiations take place in the kitchen – a fiercely feminine space in which a woman becomes a wife when she earns the right to place hearth stones and prepare a ceremonial ‘first meal’ for her husband and his community.     

The Daily Life of the Professors of National Southwest Associated University—Taking Professor Zheng Tianting and Zheng Tianting’s Diary of National Southwest Associated University (Zheng Tianting Xinan lianda riji) for Material

This article explores the life of the professors of National Southwest Associated University during the Anti-Japanese War in detail, and tries to reveal their mental outlook and their enlightenment on how to live. The paper also describes the daily lives of Professor Zheng Tianting and his colleagues, including living and sleep, body care, diet and hobbies, family life, closeness to nature, appreciation of cultural artifacts, various cultural and entertainment activities, nostalgia for deceased relatives, communication and care within clans and social groups, diary writing, and self-cultivation. Zheng and his colleagues from National Southwest Associated University felt deeply that people living in social groups needed to take the initiative to find friends, make friends, and be critical friends. Friends can encourage each other, solve difficulties, promote personal development, enrich life interest, and improve quality of life, which makes an already active life more dynamic and colorful. The life of Zheng and his colleagues was in accord with the social conditions of the times. There are three aspects of consistency between them: the common experience of war, patriotic spirit, and confidence that China would definitely win; traditional moral benevolence and the inheritance of the spirit of the ancient Chinese intellectuals who cared about the country and the people before personal enjoyment; and maintaining the spirit of the times, which was a new awareness of independent personality and consciousness. There are many inspirations for life that can be drawn from the daily life of Zheng and his colleagues: People should have a rich and diverse life, every meal deserves to be taken seriously, and one should watch art performances, play mahjong and poker, appreciate art works, collect cultural relics, and so on. Such is what life should mean. Whether it was the willingness of the professors of National Southwest Associated University to “go Dutch” when they had dinner parties during the Republic of China or the novel experience of daylight savings time, these were considered new things in life. They are a reminder that we need to continue to supersede closed thoughts. The professors, who had both the essence of traditional morality and the modern sense of democracy, realized their desire to be their own “master.”