《天盛改旧新定律令》西夏文题名的汉文移译与成书年代

俄藏黑水城西夏文法律文献《■》中文标题:深受唐宋时期综合性王朝法典编纂体例与中文标题:层面嬗变的客观影响,基于唐末五代以来王朝法典因编纂体例改变一般以"刑法统类"或"条法"中文标题:的历史趋势与史实,结合西夏文语义学,其汉文中文标题:应移译为《重详定天盛刑统》。作者认为《天盛改旧新定律令》制定与任得敬擅权毫无关系,并以此为切入点,讨论了《天盛改旧新定律令》的年代学问题,认为《天盛改旧新定律令》于天盛初年(1150)在西夏旧律基础上修纂成书,乾祐后期又经重修,应不早于1183年,今日所见《重详定天盛刑统》当属后者。学界中文标题:《颁律表》的俄藏Инв.No.2570号西夏文文献应中文标题:为《进重详定天盛刑统表》。     

封面故事

<正>2006年秋季,在意大利威尼斯大学进修期间,有幸参观了古罗马角斗场。角斗场位于意大利首都罗马的威尼斯广场南面。角斗场又名斗兽场,露天竞技场。因它建于费拉维王朝(69—     

也谈金初建国及国号年号

金建国于何年？国号年号又为何？史书有不同的记载,金史研究中也有不同的见解。在《金史》与宋、辽、元人所著文献对比运用时,更应重视《金史》的史料价值。在没有确凿证据以前,《金史》所记金开国史,即金于1115年建国,国号金、年号收国,仍是值得采信的。     

A Popular Public Theology

Abstract

The article begins by exploring what is meant by a popular public theology drawing on the work of the missiologist Werner Ustorf. A popular public theology refers to the informal and unofficial theological speech of society, distinct from the more formal theology of the Church and academy. Such popular public theology is found in contemporary culture, albeit often in diffuse and incoherent form. It is then argued that a popular public theology has an inbuilt relevance to the concerns of society, avoids problems associated with public theologians needing to be fluent in more than one academic discourse, and is not in danger of being reliant on the social sciences. Finally, it is suggested that by discussing the implications of cultural theological statements, public theologians are able to contribute critically to social and political debates.     

Some Popular Superstitions of the Ancients

This article provides an introductory discussion of the ways in which popular perceptions of artworks, artists, and the creative process have generated a repertoire of recurring motifs. Sometimes reinforced by art historical research and documentary evidence and sometimes at variance with all such scholarship, the tropes of ‘artlore’ constitute a catalogue of persistent story types that spring from visual interpretation experienced within a shifting cultural context.     

试论文学的人民性

人民性是文学实际存在的一种社会属性。“文学的人民性”这个特定概念是用来说明文学与人民群众的关系的。从这个概念质的规定性以及文学的社会功能来看，它的生命力应该是永存的，它的意义应该得到充分肯定。     

建国以来《史记》研究书目总略

本文介绍了建国后《史记》研究书目内容方面的主要成果,指出《史记》具有系统的史学理论和述史方法,它所蕴藏的能量和价值很大一部分没有释放出来,需要深入挖掘和研究。     

Popular culture in seventeenth-century England

Carl Schmitt emphatically rejected intermediate formations between peace and war. Analysing Schmitt's oscillation between the domestic and the international, the article suggests that the notion of ‘intermediate state’ provides a vital route to the core of Schmitt's political theory. The concept emerges in Schmitt's analysis of the Rhineland crisis, recurs in his vehement critique of Weimar pluralism, and, finally, reappears in his theory of modern war from the Third Reich to the Cold War. ‘Intermediate state’ has both qualitative and temporal aspects; it connotes not only categorical confusion and impurity but also instability and limited duration. Despite his criticism, Schmitt himself utilised the ambiguity, polysemy, and normative ambivalence of the intermediate state in his argumentation, finally giving it an open theological reinterpretation in his later work. Schmitt's theory of political conflict, consequently, is problematically bound to the vague intermediate state of perpetual conflict that he sought to avoid, and to the metaphorical aspects of the notion of battle that he explicitly rejected.     

大清国号述论

16 16年 ,努尔哈赤建立国号“金”;16 36年 ,皇太极易国号为“大清”。“金”国号作为女真政治与民族共同体的鲜明标帜 ,在努尔哈赤创业的过程中 ,发挥了重要的作用 ;然而皇太极时期 ,“金”国号已不足以范围其未来的发展 ,更不利于安抚其已统辖的汉、蒙民族。皇太极新定的国号“大清”,不仅合乎“大元”、“大明”取号的传统 ,气势、取义更胜过“大明”。“大清”国号既顺应了汉人一般的思想观念 ,又能为女真或满洲民族所认同 ,归服皇太极的蒙古各部 ,也必赞成皇太极易“金”为“大清”。如此 ,由“金”而“大清”,绝非简单的名号改易     

Toast Songs Popular in Ngari

When guests came to visit Diya people in Ngari,the hosts would ask the young girl in the family to toast them with songs. Holding a wine cup, the girl would stand in front of the guests in turn, and after singing one song, would invite the guest to drink one cup of wine; each guest was serenaded with a different song, although all centered on blessing. From many different people, I have received details of the different songs that now fill my notebook. One song goes like this: In the azure a…     

凉州民俗禁忌

凉州地区自古以来是一个多种文化交融汇聚的地方,不同的风土人情、生活习惯,形成了独特的民俗文化景观。本文就凉州一带的特殊民间禁忌加以分析,以此认识凉州民俗的特殊性。     

Raba Dance Popular In Zhongdian

Zhongdian,tuckedawayatthesoutherntipoftheQinghaiTibetPlateau.isthechiefthoroughfareintoSichuanandTibet.Withtheriseofthetea-horsetradeduringtheTangDynasty(618-907)andtheensuingperiod,ZhongdiansawtheinfiltrationofTibetan,Naxi,Lili,HanandBatethniccultures,aswellasIndianandNepaleseinfluences.ThispavedthewayfortheRabadancetogainapopularitywhichcontinuestothisday.Itrequiresconsiderableskillandahigh-spirited,energeticperformance.Theperformerscirclewithflyingsteps,menbeatingflatbellswhilethewom…     

Belhamo Songs Popular With Lhasans

EDITOR'SNOTE:BelhamoreferstoatypeoffoIksongottenheardinLhasabeforethe1960s.Thoughithadreligiousovertonesandwasspreadbymonks,italsohassecularandpoliticalcontent.Beforethe1960s,theGrandSummonsingCeremonywasheldintheJokhangMonasteryonanannualbasis.Forthispur-pose,thelocalgovernmentofTibetgathered20femaleserfsfromtheestatesaroundLhasatocarrywaterfortheJokhangMonastery,whichhadtoprepareteaandporridgeforabout10,000monksparticipatingintheceremony.Whileperformingtheirduty,thesewomensangsongst…