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Dominique Lecourt 《Revue de synthèse / Centre international de synthèse》2005,126(2):451-454
Sans résumé
novembre 2000
Dominique Lecourt est président du Comité d'éthique de l'Institut de recherche pour le développement (IRD) et professeur de
philosophie à l'université de Paris 7 où il dirige le centre Georges-Canguilhem (case courrier 7041, 2 place Jussieu, F-75251
Paris Cedex 05). 相似文献
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Willem A. Groetaers 《东方研究杂志》2013,61(1):207-231
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The francophone and anglophone minorities of Gatineau‐Ottawa appear to benefit from a privileged location. Living very close to their respective majorities, they simply have to cross the border in order to access resources to live in their own language and share their culture. However, a qualitative analysis of the discourse by Anglo‐Quebeckers and Franco‐Ontarians about their everyday life in the Nation's Capital Region shows that the border has more complex and often contradictory effects. In this article, we focus our attention on four particular manifestations of the border: (1) the border is transparent so that one can cross the Ottawa River without hindrance in certain contexts yet rather opaque in others; (2) one may transcend minority status through the strategic use of the border; (3) it creates a multi‐topic imaginary geography in which the border itself often becomes mobile; and (4) finally, the border can act as a mirror when the cross‐cultural intermixing it allows causes the Anglo‐Quebeckers and Franco‐Ontarians to question their identities, a questioning which would not be as intense in the absence of the border. The comparison of these two minorities makes it possible to highlight the asymmetrical nature of the effects of the border on their everyday life, identities, and sense of belonging. 相似文献
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Beyond the material forms that constitute public space, it is subject to representations or images that shape the types of use, forms of appropriation, and general perception that people have of it. Following a centre‐periphery gradient that allows us to compare three zones of the Montreal region (pericentral, periurban, and the northern ring), we analyzed photographs available within cyberspace (from different municipalities and boroughs, local newspapers, and social media) to draw out representations of public space. What can photographs available online tell us about how space is perceived? We have established a typology of images of public space (idyllic nature, urban scene, festive space, empty space, family portrait) that are representative of the overall corpus studied. We have compared these results with a correspondence analysis to clarify the structure of interaction between the variables. The analysis demonstrates that the representations are more differentiated between neighbourhoods than between regions, and that while newspapers and municipalities represent more themes of sociability and family life, social media shows more empty spaces, whether they be monumental spaces, or spaces of daily life. 相似文献
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De nouvelles formes de développement sont privilégiées dans certains espaces de la proche banlieue des principales métropoles canadiennes. Cette évolution est liée à la maturation de ces espaces sur le plan économique. Par l'étude d'un cas représentatif de cette maturation économique à l'échelle métropolitaine de Montréal, l'arrondissement de Saint-Laurent, nous mettons en valeur l'évolution des stratégies d'aménagement des acteurs du développement pour les deux principales phases de développement du territoire (1950–1980 et 1980–2000). Nous relions l'évolution sur le plan économique du cas étudié et les stratégies d'aménagement des acteurs du développement en nous référant à la thèse de la régulation. Par une méthode de collecte de données de type qualitatif basée sur une analyse documentaire et l'usage d'entretiens avec les acteurs du développement (du secteur privé et municipal), nous comparons les pratiques d'aménagement pour les deux périodes étudiées. En faisant appel à la distinction entre le fordisme et le post-fordisme pour caractériser la maturation économique, nous concluons que l'évolution sur le plan morphologique du territoire est marquée par le passage d'un aménagement fonctionnaliste à un urbanisme de créneau. 相似文献
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David Jacoby 《Journal of Medieval History》1977,3(3):225-264
This case-study is the first attempt to examine a commercial outpost in the Crusader Levant within the context of the commercial and colonial expansion of its mother-city and in direct relation to its particular features. The Venetian quarter in Acre in the second half of the thirteenth century provided the physical setting for the exercise of authority by the state and a solid base for the expansion of its dominion. The Venetian administration there implemented the strict regulation of commerce and shipping enacted in Venice in this period, including several rules stemming from the particular needs of Acre. Various families of settlers from Venice, nobles as well as popolani, can be traced for several generations; the grant of Venetian status to natives of the Latin kingdom of Jerusalem, Latins oriental Christians, and Jews, enlarged the size of the Venetian population in Acre. The fate of the refugees who escaped from the city in 1291 is the last topic to be examined. 相似文献
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Since 2009, Innu members of the community of Ekuanitshit have faced a major hydroelectric project on the Romaine River, an integral part of the Nitassinan, their ancestral territory. In this paper, we study the project's impacts on the material and ideational relationship the Innu have with the river. We explore the idea that the project transforms the traditional relationship to territory into a more pragmatic one, marked by economic and political interests. Our analysis reveals that the Innu's territorialities, though partly transformed by increased contact—and sometimes conflict—with hegemonic non‐indigenous society, remain anchored in a strong cultural heritage and a deep identification with territory. We argue that these seemingly differentiated conceptualizations, of traditions on the one hand and development on the other, are not incompatible. These conceptualizations comprise dynamic cultural, social, and political territorialities which are thus internal and external, ancestral and contemporary. 相似文献