Site and Community at Chunchucmil and Ancient Maya Urban Centers

Abstract

Classic Period lowland Maya urban centers often lack sharp boundaries due to progressive dispersal of residential settlement. This dispersal gives rise to questions about the concept of site and the notion of community affiliation. Research on settlement patterns at Chunchucmil, an urban center in NW Yucatan, Mexico, dating to the 5th and 6th centuries A.D., explores the issue of site boundaries and the social and economic implications of such boundaries. Detailed mapping, test pitting, and reconnaissance reveal that Chunchucmil had three densely occupied, concentric, contemporaneous zones of settlement covering between 20 and 25 sq km and inhabited by a population of up to 42,500. Data from both within and beyond the density thresholds marking the edge of the city imply the existence of communities whose boundaries do not always follow those of the site. A portion of the hinterland settlement close to the edge of the city shows stronger economic and social connections with the city, for example. These connections enable the delineation of Greater Chunchucmil, extending 5 km from Chunchucmil's center. The work at Chunchucmil also allows comparison with other large Maya cities that have been systematically documented. This comparison highlights considerable variability in Maya urban forms and in how these cities relate to their peripheries.     

Caracol,Belize, and Changing Perceptions of Ancient Maya Society

Archaeological research at Caracol, an ancient Maya site that was rediscovered in 1937, has become a major resource in the interpretation and understanding of the ancient Maya. Caracol, in west-central Belize, is situated in a subtropical region once characterized as being unsuitable for the development or maintenance of complex societies, yet it is one of the largest, if not the largest Classic period Maya site in the southern Maya Lowlands, home to over 100,000 people at its height between AD 600 and 700. The investigations at Caracol underscore the utility of long-term archaeological projects incorporating large-scale settlement study that combine excavation with varied research designs and the use of a contextual approach. By employing Maya epigraphic history, traditional archaeology, and modern technology like LiDAR, research at Caracol details the rise, maintenance, and fall of an ancient Maya city, affording a large window into ancient Maya lifeways. Archaeological work provides evidence of sustainable agriculture, a market economy, city planning that included a road system, the impact of warfare on the site’s inhabitants, the sociopolitical status of women, the role that archaeology can play in refining written history, and the significance of commemorating the cyclical passage of time to the ancient Maya. This article summarizes archaeological research efforts at the site by the Caracol Archaeological Project over the last three decades.     

Ancient Maya Agricultural Installations and the Development of Intensive Agriculture in NW Belize

Abstract

Archaeological study of the spatial arrangement of agricultural features such as terraces and berms yields insight into the scale, mode, and tempo of farm production and the social organization of farming communities. Data from five regions of the Maya lowlands where such features have been extensively documented demonstrate the range of strategies employed by the ancient Maya to organize agricultural production. In some previously studied regions of the lowlands, spatial patterns suggest centralized management of farmland by state institutions, while in others a smallholder strategy seems evident. In the Río Bravo region of NW Belize, the organization of agricultural labor centered neither on the state nor on the individual farm family, but on the farm community. Moreover, the incremental conversion of open lands to terraced agricultural fields was part of a long-term interactive sequence of environmental change and human response over centuries of occupation. This sequence demonstrates that the ancient Maya not only adapted to a degraded environment but used it to their advantage, developing new technologies that were successful for several centuries prior to their ultimate failure. The agricultural history of the lowland Maya demonstrates that indigenous systems of resource management in fragile environments such as the tropics were not always deleterious. The innovations and successful adaptations of ancient farmers should also be recognized.     

Collective Remembering in Archaeology: a Relational Approach to Ancient Maya Memory

Drawing on a case study from the Maya site of Actuncan, Belize, this article presents collective remembering as a way to conceptualize the relational construction of memory by ancient societies. Emphasizing the process of remembering allows archaeologists to investigate how memory divides as well as unites. Over time, the interactions between humans and between humans and their landscape that take place as part of everyday life produce memories of the past that are inaccurate and inconsistent between individuals. In particular, people who interact frequently, either due to geographic proximity or similarity in socioeconomic status, tend to form mnemonic communities—communities based on a similar understanding of the past—that may serve as identity markers differentiating them from other groups. At Actuncan, the community’s past was collectively remembered across times of prosperity and subjugation. First, the site was a Late and Terminal Preclassic seat of an early divine king who built a monumental ceremonial center. Second, when the site was subjugated during the Early and Late Classic periods, the ceremonial center fell out of use, but the site’s commoner households remained continuously occupied. Finally, in the Terminal Classic period, the site’s residents reestablished Actuncan as a local seat of authority following the Classic Maya collapse. The community’s use of the Preclassic monumental core during the Terminal Classic period indicates that the memory of the site’s Preclassic apogee served to legitimize their Terminal Classic authority. However, the Preclassic past was remembered in a manner consistent with contemporaneous cultural forms and the site’s recent past of subjugation.     

Using Actor-Network Theory to Characterize the Production of Ancient Maya Caching Events at Cerro Maya (Cerros,Belize)

Inspired by actor-network theory, this research uses an operationalized archaeological actor-network approach to characterize and examine human-object relationships associated with ritual caching deposits (votive bundles of objects) at the site of Cerro Maya (formerly Cerros), Belize. Designed to be broadly applicable for archaeological studies, our archaeological actor-network approach made it possible to inductively examine, characterize, and diachronically compare the complex arrays of human and nonhuman relationships. In contrast to previous studies that characterized caches mainly in symbolic terms, we treated caches as traces of the small-scale actor-networks that emerged during the production of ancient Maya caching events. More specifically, our actor-network methodology made it possible to characterize caches and caching events in terms of the relationships between materials, temporality, objects, places, and groups of people, their intentions, and actions. The inductive and diachronic focus of approach also allowed us to compare arrays of caching actor-networks over time while considering the social affect that caching events had on subsequent caching events and the site’s social development. This approach demonstrates that even simple artifact clusters can be viewed as proxies for highly complex networks of interlinked social relations that play roles in shaping important historical interactions and social orders over time.

     

Countermapping the Past: Reenvisioning Ancient Maya Spaces at Say Kah,Belize

This paper explores possibilities for recognizing and analytically using culturally-specific understandings of artefacts and spaces at an ancient Maya archaeological site. In the case study that we present, we use Classic Maya material categories – derived from hieroglyphic texts – to re-envision our representations of artefactual distributions and accompanying interpretations. We take inspiration from countermapping as an approach that recognizes the positionality of spatial representations and makes space for multiple/alternative spatial perspectives. We present spatial analyses based on our work at the Classic Maya archaeological site of Say Kah, Belize, juxtaposing modern modes of visualizing the results of multiple seasons of excavations with visualizations that instead draw upon reconstructed elements of ancient inhabitants’ perspectives on the site, its spaces, and usages (based on information drawn from Classic Maya textual ‘property qualifiers’). We argue that even incomplete information, such as that available for archaeological contexts, allows us to reimagine past spatial perspectives and experiences. Furthermore, doing so represents a move towards inclusion that changes our understanding of sites in terms of ancient experience and usage. The outcome is a shifted perspective on the spaces of the site that decentres the modern, archaeological vision, accompanied by a more reflexive awareness of the processes we use to construct our interpretations. We end with larger reflections useful for archaeologists curious about translating these ideas to other cultural settings.     

Household Inequality,Community Formation,and Land Tenure in Classic Period Lowland Maya Society

Journal of Archaeological Method and Theory - Access to social capital and valued resources modulates household decision-making as people seek to occupy the best-quality patches of land available....     

Blood from the Moon: Gender Ideology and the Rise of Ancient Maya Social Complexity

Archaeological data suggests that there is a direct link between the rise of social complexity and the erosion of women's status. Through a look at the ways in which gendered practices and symbols may shift as men and women (and males and females) negotiate their relationships and interactions within shifting social contexts, this article sets out to explore this linkage between social complexity and gender equality in the ancient Maya region. Building from the notion that ‘gender’ is produced and reproduced through practice and symbol as a culture constitutes and bounds gender roles and expectations by symbolically associating certain activities and materials with each gender as iconic representations and ritual enactments of those normative gender roles then serve to naturalise a gender ideology, this article argues that the rising ancient Maya elite attempted to legitimise increasing social inequalities through the manipulation, ritualisation and abstraction of female symbols of power associated with pregnancy, menstruation and childbirth. This appropriation and contestation of symbols and performances of gender identity can be observed in wide variety of powerful representations and practices within the Maya cosmology such as genital piercing, the 260‐day calendar and the neutering of female sexuality in monumental art.     

Maya archaeology and the political and cultural identity of contemporary Maya in Guatemala

La colonización dejó en una posición desigual a las personas de ascendencia Maya comparada con las personas ladinas en los aspectos sociales, políticos, y culturales en Guatemala. Esta experiencia no es diferente de la de otras naciones indígenas en América Latina. Los personas Maya, así como otras naciones indígenas, tienen una historia de resistencia que ha continuado desarrollándose a medida que cada generación crea nuevas estrategias para superar su posición de desventaja. La arqueología puede ser usada para escribir una historia que provee beneficios esenciales o atribuye estereotipos perjudiciales a las comunidades Maya. Los/as arqueólogos/as que trabajan en Guatemala tienen el compromiso de ser más éticos/as con las comunidades en las que trabajan, particularmente en el campo de la interpretación y creación de teorías sobre la historia maya. Los Maya han sido afectados por los estudios realizados en arqueología y tienen und derecho inherente de forjar su propia identidad a través de la historia.

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Résumé Comparée aux hispanophones, la colonisation a laissé les Mayas dans une position inégale dans les domaines économiques, sociaux, politiques et culturels au Guatemala. Cette expérience n'est pas différente de celle des autres autochtones en Amérique latine. Comme ces autres groupes, les Mayas ont une histoire de résistance qui a poursuivi son développement alors que chaque génération a créé de nouvelles stratégies pour surpasser sa position désavantageuse. L'archéologie peut être utilisée pour écrire l'histoire procurant des bénéfices essentiels ou des stéréotypes négatifs des communautés mayas. Les archéologues qui pratiquent au Guatemala sont appelés à être plus éthiques à l'égard des descendants des communautés avec qui ils travaillent, en particulier dans le domaine de l'interprétation et de la création de théories au sujet de l'histoire maya. Les Mayas sont affectés par les connaissances produites en archéologie et ont le droit inhérent de forger leur propre identité à travers leur histoire.

     

Stable Isotopic Evidence of Ancient Maya Diet at Caledonia,Cayo District,Belize

The skeletal remains of 18 individuals interred at the ancient Maya site of Caledonia (100 to 1000 C.E.), located in the Cayo District of Belize, w ere sampled for stable carbon and nitrogen isotope analysis in order to reconstruct their diet. Stable carbon and nitrogen isotope ratios in 18 bone collagen samples and stable carbon isotope ratios in bioapatite from 15 bone and 6 tooth enamel samples were assessed. Small sample sizes precluded the assessment of dietary variation with respect to age, sex, social status or time period among the Caledonia Maya. However, the sampled individuals consumed a varied diet consisting of maize, supplemented with some C₃ plants, terrestrial herbivores and/or lower order freshwater resources such as snails and molluscs and possibly maize‐fed animals. This dietary variability with an emphasis on maize is unsurprising given the biological diversity surrounding the site and the known importance of this crop to the ancient Maya. As expected, the isotopic values from Caledonia are similar to those from nearby sites from similar time periods. However, four individuals exhibit a marine dietary signature, possibly indicating inland trade of marine resources from coastal sites, or the migration of coastal people to Caledonia. This study demonstrates the validity of sampling small, fragmented collections from minor Maya centres in order to gain valuable insight into ancient Maya dietary practices. Copyright © 2013 John Wiley & Sons, Ltd.     

Survey,Settlement, and Population History at the Ancient Maya Site of Pacbitun,Belize

Abstract

Survey and excavations of mounds on the outskirts of the site of Pacbitun in western Belize provide insights into the ancient Maya settlement pattern at this medium-sized regional center. This research employed two methods: analysis of structural remains from four separate 1000 m transect surveys,and a subsequent complete (100%) survey of intervening and adjacent quadrant areas. The overlap of quadrant zones with portions of the transect units permits an examination of the accuracy of transect surveys. Excavation of a 22% sample of all identified mounds provides chronological and functional information. An estimate of 200 persons for the resident elite population of the Epicenter of Pacbit un is offered. Initial settlement occurred in the Epicenter of the site during the Middle Preclassic period (900–300 B.C.), with a population rise through time until the final phase of the Late Classic period (A.D. 700–900), when density reached 550 persons (periphery Zone) to 950 persons (Core Zone) per sq km. The impact on settlement size and distribution of topography, soils,water resources,and intensive agriculture (hillside terracing) is assessed and found to be significant. At the time of florescence,the population of the 9 sq km site is estimated to have been about 5000–6000 persons. This population estimate is compared with several coeval lowland Maya centers,and found to be reasonable for a medium-sized, Late Classic Maya center.     

Maya and their animals

Hamblin, Nancy L. Animal Use by the Cozumel Maya. Tucson: University of Arizona Press, 1984. vii + 206 pp. including references and index. $23.00 cloth.     

Ancient Maya wood selection and forest exploitation: a view from the Paynes Creek salt works,Belize

Ancient building construction wood preserved in a peat bog below the seafloor in a shallow mangrove lagoon in Paynes Creek National Park, Belize, provides an exceptional record of Classic Maya wood use. Identifications of construction wood at Early Classic Chan B'i, and Late Classic Atz'aam Na, are reported and discussed to assess forest exploitation and species selection over time. Black mangrove (Avicennia germinans) dominates the Early Classic assemblage. The Late Classic assemblage is characterized by greater variability and an absence of mangrove species. When considered in the environmental context, identified species conform to principles of optimal foraging. The change in the wood assemblage over time suggests overexploitation of forest resources, resulting in deforestation of the local landscape and subsequent adaptation of foraging behavior. Deforestation is linked to the wider social context in which growing inland populations created demand for salt, putting greater pressure on the forest resources exploited by the Paynes Creek salt works for fuel and timber.     

论古埃及埃勒凡塔的犹太社区

埃勒凡塔犹太社区的出现,与古埃及第26王朝的雇佣兵制度密不可分.在接受波斯人统治的前提下,犹太社区实行有限自治,依靠统治者配发的薪饷生活,信仰上帝雅胡,也信奉其他埃及神祗,在婚姻上享有很大的自由,使用阿拉米亚语文.犹太人内部、犹太人与非犹太人之间有频繁的经济往来.埃勒凡塔犹太人的宗教信仰,宗教仪式没有得到耶路撒冷宗教当局的承认.犹太社区成员在埃及人反抗波斯人统治的斗争中,充当波斯人的雇佣兵,因而为埃及人所不容,并在与埃及人的冲突中走向终结.     

Recent Advances in Maya Archaeology

This paper focuses on the discoveries of the last decade in Maya archaeology, and assesses their impact on previous models and synthetic frameworks. Although the bibliography includes 700 items published during the last 10 years, it is not exhaustive; on the contrary, a frustratingly large number of discoveries had to be omitted. Two areas exploding with new research are (1) the elicitation of a greater variety of data from hieroglyphic texts, and (2) a series of chemical and biological breakthroughs in the analysis of human burials. The former make it easier to assess the role of elite actors or agents in processes of sociopolitical change. The latter hold out the hope of documenting warfare (through skeletal trauma), migration (by tracing tooth enamel isotopes to ground water), status or gender differences in diet (through bone chemistry), and biological connections of individuals to each other and to earlier populations (through DNA). By combining these new data, we are on our way to integrating humanism and science, and to treating Maya polities as case studies in primary or secondary state formation.